Tory loathing bishop of St Davids issues apology

The bishop of St Davids, Joanna Penberthy, with Barry Morgan (ABp), Andy John (Bangor) and Richard Pain (Monmouth) in 2017    Source: Anglican Journal 

In 2017 the then archbishop of Wales led the applause after the Church in Wales ordained its first woman bishop, Joanna Penberthy, the best person to be a bishop - in Barry Morgan's opinion!

Penberthy does not care much for views which do not accord with her own. She labels genuinely held opposing views on the ordination of women as discrimination. There is no engagement.  She has described views contrary to her own simply as 'water off a duck's back' to her.

A proud Corbynista, Penberthy has issued a statement of apology following a 'private tweet' on 25 March about Conservative Party supporters in which she tweeted Never never never trust a Tory.

As Adrian Hilton (AKA Archbishop Cranmer) aptly puts it: "The Rt Rev'd @jo_penberthy, Bishop of St David's @ChurchinWales, believes she can say one thing on her 'private' Twitter, and another in her pulpit.

Orthodox Anglicans are well familiar with such tactics. Feminist appeals to neighbourliness soon evaporated after they achieved their goals of women's ordination to the priesthood and to the episcopate.

Looking again at the above 2017 photograph it sums up the disaster the Church in Wales has become. In 2018 bishop Penberthy wrote her 'Dear John' letter dispensing with the services of loyal, elderly male clergy.

The report on the investigation into the circumstances surrounding the early retirement of the former bishop of Monmouth, Richard Pain, is still awaited after being promised within six months in May 2020 while the divorced and re-married bishop of Bangor is in line to be the next archbishop of Wales. 

Having achieved parity on the bench no doubt the three women bishops will be insisting that it is time for a woman to lead the Church in Wales, especially if another woman is elected to fill the Swansea and Brecon vacancy.

Postscript

A slap on the wrist for the bishop of St Davids, Joanna Penberthy in this Church in Wales statement:

“The Church in Wales expects all its clergy to engage robustly in public life. However, they need to do so in a way which is respectful, responsible and fair, acknowledging the breadth and diversity of political opinion within the Church. We do not support intemperate claims or poorly informed commentary and we urge all clergy to recognise that, as public office holders, there should be no expectation that personal views will be regarded as private.

“The Bishop of St Davids’ strong political views are well known. We recognise that she has apologised for causing offence and are pleased she has acknowledged the hurt and damage she has caused and deactivated her personal Twitter account.”

The Church in Wales 2021

 

Bangor wedding                                               Source: Facebook

My first blog entry featuring the Church in Wales in 2021 posed the question, The next Archbishop of Wales? 

The entry led with a Facebook photograph showing a divorced father of four with his new bride, one of his female priests. The groom was, of course, the bishop of Bangor, the Rt Rev Andrew John, who would be the most senior bishop in the Church in Wales following the retirement of archbishop John Davies.

If, for some, 1 Timothy 3 came to mind, no matter. The Church in Wales had already decided to put the Bible to one side and do things their way, something that was to become a habit.

In 2004 'fury' and 'anger' surrounded the appointment of Britain's first divorced bishop in North Wales when the Archdeacon of Carmarthen was declared the unanimous choice of the church's Bench of Bishops after the electoral college failed to agree on the most suitable candidate. This procedure has since become a habit resulting in of a self-perpetuating clique.

The Daily Post, North Wales Live reported at the time that a member of the original secret electoral college said the appointment was a shock and unexpected: "There may be controversy over this," he said. "My own view is that the scripture does say that a bishop has to be married to one wife."

Responding to criticism from within the diocese of Bangor, the then archbishop, Barry Morgan, said that the appointment was "in accord with the Church's view on divorce."

Moving on to June 2021, the only woman bishop not to be appointed by the bench is proud Corbynista Joanna Penberthy, bishop of St Davids. 

She caused uproar following a 'private tweet' about Conservative Party supporters in which she said Never never never trust a Tory. Many commentators thought that was the end of the road for Barry Morgan's chosen one but showing no shame she simply carries on after a few months off work. 

Mentored along with the bishop of Llandaff by TEC's former presiding bishop, Katharine Jefferts Schori, it appears that no embarrassment for the Church is too great to shift her as she remains doggedly stuck to her throne.  

On the plus side the Church in Wales bade farewell to another of Barry Morgan's Church of England rejects, Peggy (the pilot) Jackson, Archdeacon of Llandaff. If she had had her way this spiteful woman would have barred from ordination anyone who objected, on grounds of conscience, to women clergy thus making a mockery of the promises made to allow the ordination of women.

Jackson was supported in her endeavour by the now disgraced bishop of St Davids, Joanna Penberthy, and the bishop of Bangor, Andy John. The two other bishops present, John Davies (Swansea & Brecon) and June Osborne (Landaff), signalled their lack of opposition to the measure by abstaining.

September 2021 saw the Church in Wales risking suspension from the Anglican Communion as its Governing Body voted to accept same-sex blessings. Again putting scripture aside, the decision was based on a lie. 

The Liturgy for the Blessing of a Same-sex Civil Marriage or Civil Partnership was authorised for use from 1 October 2021. It is A wedding in all but name.

In November the troubles at Llandaff Cathedral resurfaced with claims and counter-claims as the bishop and dean continued their battle, dragging the Church through the mire with nobody apparently able or willing to get a grip of the situation.

The Archbishop, the Deanery, the  Archdeacon of Llandaff and a can of worms.

A letter to the Church Times today from a brave member of the clergy claims that there is "a culture of fear in Llandaff diocese. Curates, vicars, ministry-area leaders, and lay diocesan staff tell me that they fear their Bishop. Although many say privately that they have been ignored, reprimanded, moved sideways, paid off, invited to take early retirement, or that their resignation is referred to as a retirement, I imagine they would be too fearful of repercussions from the Bishop to put their signature to this letter."

The Church impotent?

In calmer waters, the appointment of the new bishop of Swansea and Brecon, John Lomas, former Archdeacon of Wrexham  was confirmed at Sacred Synod and Buggins' turn prevailed again to see the bishop of Bangor, Andy John, elected archbishop.

This cleared the way for the Monmouth Enquiry and Review Report dated 13 July 2021 to be published in December. That is when the dung truly hit the fan.

The Report exposes the fragile state of the Church in Wales after decades of manipulation by the bench under the influence of archbishop Barry Morgan. It refers to inadequate clergy disciplinary procedures, a 'prevalence of swearing and an excessive intake of alcohol among bishops and senior clergy' in a culture that was likened to that of an 'old boys' club.

Commenting on the 'Culture' in the Church in Wales the Report states: "However, we were also told that dioceses in the Church in Wales were surprisingly independent of one another and that a monarchical episcopate was still alive in the Province." There is plenty of evidence for that.

Happy New Year!

Archbishop follows suit

Archbishop of Wales, John Davies                  Source: Brecon & Radnor Express

From the Brecon & Radnor Express: "In his message for St David’s Day, the Archbishop of Wales, John Davies urged his followers to follow the example of St David to make our society strong, robust and caring."

A comment which sums up what has gone wrong with Anglicanism.

Followers of the former Archbishop of Wales, Barry Morgan, now lead the Church in Wales.

Followers of Christ have been left to fall by the wayside.

In his St David's Day message the archbishop talks of society, not the Kingdom of Heaven.

Following the example of the bishop of St Davids, Joanna Penberthy, John Davies quotes from the life of St David:

"Community, commitment and concern are things that can make our society strong, robust and caring, and that an ability to live in harmony alongside those with whom we might have significant differences mark us out as decent, honourable, people."

The archbishop has overlooked the fact that the bench of bishops would be ruled out of being "decent, honourable, people" since they have no time for anyone who follows Christ not them.

Church in Wales abandonment

 

An upbeat Archbishop Barry Morgan in 2013 with his Ass bishop and then Dean, Janet Henderson
before her shock resignation. It's been downhill for Llandaff ever since.          Photo: Church Times

Few if any people have sympathy for a mother who abandons her children. 

In 'Mother' Church in Wales under Barry Morgan that is exactly what happened to Anglicans who remained true to the faith of the Holy Catholic Church, something the Church in Wales claims to do but patently does not as it becomes more and more secularised.

Reading about the new structure set up in Australia by GAFCON to help conservatives in dioceses that bless same-sex marriages re-opens old wounds for 'traditionalists' in Wales.

A new Diocese will "operate in parallel with any Diocese of the Anglican Church of Australia. It will have a Bishop, and the normal structure of an Anglican diocese such as a synod (church parliament and a standing committee)", something that Morgan and his cronies refused to do. Society bishops are banned from ministering in Wales.

Other Provinces have made provision for those who, in conscience, are unable to accept progressive ideas contrary to scripture and tradition. In Wales, after an initial nod to ensure the success of bills to allow women to be ordained, traditionalists have been abandoned without thought or consideration from bishops charged with caring for all. 

Other Provinces have not been so heartless so why have Anglican bishops in Wales been so cruel? 

One obvious answer is that traditionalists are a thorn in the flesh in a Church in which matters of the flesh and sexual preference are considered more important than one's faith.

Archbishop Morgan was determined that there would be no long term alternative pastoral or sacramental provision for those who did not share his secularised vision of the church.

Seeing himself as a 'progressive' bishop, Morgan followed the secular, feminist agenda of admitting women to the priesthood and to the episcopate regardless of scripture and tradition while liberalising sexual attitudes to permit same sex marriages in Church. He showed no consideration for those he regarded as opponents once the measures were approved.

Morgan even promoted his his own interpretation of the Bible to advance his cause and was promptly shot down.

The archbishop imported ambitious clergy from England to aid his cause leaving him with egg on his face. Most spectacularly following the resignation of the Very Rev Janet Henderson from her position as Dean of Llandaff after only a few weeks in post. That led to all manner of speculation and rumours of a non-disclosure agreement. 

More recently Morgan's manoeuvrings which led to the 'election' of  Joanna Penberthy as bishop of St Davids came badly unstuck. He had promoted Penberthy as 'the best person to be a bishop'. Experience suggests the reverse was true.   

Another of Morgan's casualties, Ass bishop David Wilbourne, complained of a "sustained campaign forcing him to quit". He often reminded anyone prepared to listen, or not, that he knew John Habgood, not the best acquaintance for some. It has been claimed Habgood 's intervention was responsible for the Church of England's acceptance of the ordination of women. 

The Rev Peter Mullin wrote in The Telegraph (£), 06 Feb 2012:  "This stinking fish has been a long time on the slab. Back in 1992, the church voted to admit women to the priesthood, but this was only agreed upon the intervention of the then Archbishop of York, Dr John Habgood, who insisted that there were “two integrities” within the church: the one that could accept women priests and the other that could not. Room must be made for both. If Dr Habgood’s agreeable compromise had not been accepted then there would not have been a majority in favour of the ordination of women".

The Church in Wales and the Church of England now ordain women. While the Church of England maintains the two integrities, traditionalists in Wales have been abandoned.

Initially bishop David Thomas was appointed Provincial Assistant Bishop but archbishop Morgan made it abundantly clear that there would not be another when Bishop Thomas retired in 2008. 

Another of Morgan's imports from the Church of England, Peggy Jackson used her position as Archdeacon of Llandaff to do all that she could to get rid of traditionalists, leaving them "to make personal decisions and individual choices, to find accommodation as best they can".

 She, in turn was to be humiliated when Governing Body rejected her mean private members motion which called on the bench of bishops to "cease to ordain those who, refusing the sacramental ministry of women, expect to rely upon the conscience clauses of the Code". 

Nevertheless, the process of abandonment in Wales continues. After Barry Morgan's retirement, the new Archbishop of Wales signalled no change in policy. There would be more of the same - but faster.

Barry Morgan made no secret of the fact that he would not oppose the appointment of a gay bishop. A strong contender to replace him was Jeffrey John, Dean of St Albans.

From Llandaff stalemate: After three days of deliberations (note the link comes under 'Politics'), the Electoral College of the Church in Wales failed to produce a bishop-elect or, as the Rev Peter Ould tweeted, the Church in Wales "couldn't quite bring itself to elect Jeffrey John as Bishop of Llandaff".

While some argued that the appointment of Jeffrey John would attract too much attention for the wrong reason, others suggested that he was just too bright for the rest of the bench who feared they would be overshadowed.

The Church in Wales has two more imports from England sitting on the bench. A partnered lesbian elected bishop of Monmouth and an LGBT+ banner-waving sociologist who was appointed to Llandaff where she enjoys experimenting in her diocese regardless of the effect on existing congregations.

In Llandaff the continued absence of Barry Morgan's placement, Dean Gerwyn Capon remains a puzzle, as does the cause of the swift departure of his predecessor, Janet Henderson but given the mire Janet no doubt found herself in I would guess that she told Barry Morgan what he could do with his scheming. 

It says much about an archbishop who prides himself on his Welshness that, save for the one exception who escaped back over the border, he imported failures from England to do his bidding.

So faithful Anglicans across Wales have been abandoned, as Peggy Jackson directed, to find accommodation as best they can.

Some will have found an accommodation in the Church in Wales, presumably with fingers firmly crossed, while others will have advanced their careers, putting their souls in peril in the process. Others just have their memories.

Wales must be among the worst provinces in the Anglican Communion but who cares? 

Certainly not its bishops.

Bishop in name only

Contempt? Bishop of St Davids enthronement          Source: Twitter/Nation Cymru

"THE Bishop of St Davids, Dr Joanna Penberthy, apologised last week for a tweet that she had posted in March, in which she had urged: “Never, never, never trust a Tory.” This was her contribution to a debate in which some Welsh Tories were believed to be subverting the Welsh Assembly: a serious issue, and one on which a responsible bishop could well have an opinion.

"But the opinion here was hardly a measured contribution, merely a repeat of a well-worn banality. It left Tory-voting Anglicans (a majority among the laity) with the impression that she held them in contempt." 

That is the view of the Rev Angela Tilby writing in the Church Times yesterday. She continues: "The public nature of episcopal office has been understood from antiquity. Bishops are meant to be visible, to be seen and known, to be a focus of unity in the Church, and a point of mediation between Christian communities and civic authority. “He must be well-thought of by outsiders, so that he may not fall into disgrace. . .” (1 Timothy 3.7).

Such comments are in marked contrast to the glowing tribute archbishop Barry Morgan paid to Joanna Penberthy when he struggled to justify his manoeuvrings to get her elected as the first woman in the Church in Wales. He said: 

“What is really important to stress is that Joanna wasn’t elected because she was a woman but because she was deemed to be the best person to be a bishop.

“She has considerable gifts – she is an excellent preacher and communicator, can relate to all sections of the community, is a warm, charismatic, caring priest and someone who is full of joy."

Not so. After her appearance in the TV programme 'The Hour' I wrote: "Joanna Penberthy’s contribution was worse than I feared, aligning the Church with a political movement rather than the Kingdom of God. She was unbalanced, dishonest in her claims and blatantly sexist. I doubt that she brought anyone to Christ."

The TV programme was previewed on Twitter. The new bishop complained that, as the 129th successor to St David and the first woman to hold the office, it was 'hard': 

While "all those men in my diocese who don't think that women can be bishops have treated me with respect, and so they accept my authority, they don't accept that I am able to to celebrate the sacraments so they wouldn't receive communion from me or be ordained by me. It's hard to have a group of people in the diocese who see women as that different."

It has been much harder for the many women and men who have been martyred to the political posturing of the Church in Wales, effectively un-churched by a Governing Body resolution that gave Joanna Penberthy the authority she claims but which is not recognised by the vast majority of Anglicans or Christians in other denominations.

According to commentators on another thread, clergy in the diocese of St Davids have received a letter of apology to be read to congregations without comment. It states that bishop Penberthy is taking time off to 'reflect, recuperate and respond appropriately'.

'Recuperate' implies she is staying put. Buying time, hoping the storm clouds will settle but the damage has already been done. 

Bishop Penberthy shows contempt for those who do not agree with her. She is not a source of unity. For the good of the Church she should go and take her party political gospel with her.

Postscript [18.06.2021]

Another apology, no action.

"The Senior Bishop of the Church in Wales has apologised for offence caused by tweets published by the Bishop of St Davids concerning members of the Conservative Party.

In a statement, Bishop Andy John, the Bishop of Bangor, also reassures people of all political persuasion that they welcome in the Church in Wales.

Bishop Andy is the Church’s Senior Bishop following the retirement of the Archbishop of Wales in May."

Full statement here.

Postscript [21.06.2021]

"Church in Wales working to 'restore damaged relationships' after bishop's 'never trust a Tory' tweet" - Christian Today.

As did the former bishop of Monmouth when the going became tough, the bishop of St Davids is reported to be on sick leave, perhaps waiting for the dust to settle. It did not settle in Monmouth where the report on the investigation into the bishop's departure is long overdue. 'We do as we please' could be the motto of the Church in Wales.

The future of the Church in Wales from the Archbishop in waiting?

Archbishop in waiting? the Bishop of Bangor. Picture: Church in Wales. Source: The National Wales

The future of the Church in Wales, or, more accurately, the future of the Church in Wales according to Andy John, Bishop of Bangor, is predicted in an 'exclusive' interview with The National Wales. 

Others insist the Church in Wales has no future. Not surprising given the mess created by the bench of bishops with their secular obsessions. 

In 2015 the Church Growth Modelling blog forecast that attendance figures for the Church in Wales, the Scottish Episcopal Church and the Episcopal Church of the USA (TEC), indicated extinction dates around 2040. 

Aged 57, if Buggins' turn prevails, Andy John will be the penultimate Archbishop of Wales leaving another to do the final sweeping up. Gregory Cameron, the next most senior bishop after Andy John is 62 so he is likely to miss out as is the Tory loathing bishop of St Davids, Joanna Penberthy who is 61.

At 68 the bishop of Llandaff, June Osborne, will soon be drawing her pension leaving only Cherry Vann, Bishop of Monmouth, who is 62.

Depending on his/her age the next bishop of Swansea and Brecon could also be the last Archbishop of Wales.

The new Bishop of Swansea and Brecon is to be elected this month* leaving the way for the election of the new Archbishop but if St Davids were to become vacant there would be a further delay. 

That may account for Andy John's extraordinary statement:

“I think the question whether Bishop Joanna resigns is done and dusted”, Bishop Andy states. “She made clear that she regretted what she had to say… I think if we cannot provide a way in which people can acknowledge wrongdoing, learn from their mistakes, and come back, then it begs questions about whether we believe people can change. Whether or not we think the Christian faith is about second chances. To me, fundamentally, it’s about that. And those who are baying and frothing at the mouth seem to me to be part of what I think is quite pernicious in society: which is that we dress up in virtue – or in the language of virtue – a kind-of campaign to persecute.”

Having found ''Biblical support for church gay marriages" the divorced and re-married bishop of Bangor can no doubt justify anything he fancies. 

In his interview for The National, Andy John was asked about the draft Bill which had been outlined at Governing Body (GB) in December. If passed by a two-thirds majority it would allow a five-year trial period for priests who would like to hold a service to bless a same-sex couple after their marriage or civil partnership.

Did the bishop of Bangor hope the motion will be approved? "Very much so", he replied before adding, "I think this will make us a more generous Church, which will make us a Church that provides space for people who demonstrate by their lives that they can be wonderful disciples of Jesus Christ when they want to live in love with a person of the same sex. I fail to understand… I fail to really understand why that is problematic.

Building up the pressure before the next meeting of GB, the former archbishop of Wales John Davies told ITV that it would be  a "slap in the face" for gay Christians if the church does not consider introducing services of blessing for same-sex couples.

"Simply to say", explained the archbishop, "that because it's always been so it must never change I think is a slap in the face to an awful lot of people who see something valuable in the church, but to some extent still feel rejected by the church."

That simply does not hold water. 

No generosity has been shown by the bench to an 'awful lot of people' who have been slapped in the face by a myopic bench of bishops, eager to impose their own liberal agenda at the expense of faithful Anglicans un-churched by the Church in Wales. 

As the recently retired Archdeacon of Llandaff, Peggy Jackson, a late convert to Anglicanism, put it with all the charity she could muster, "individuals with conscientious difficulties over women’s ministry will simply have to make personal decisions and individual choices, to find accommodation as best they can." (The naked truth).

There have been no 'second chances' for traditionalists who remain outside in the cold in what the bishop of Bangor refers to as 'a kind-of campaign to persecute'. It is clear why. The Church in Wales is at odds with the vast majority of Anglicans, let alone Christians. Anglicans in the Church in Wales who seek to practice their faith in common with the majority of Anglicans are an embarrassment to a bench of bishops preoccupied with fleeting secular fads and fancies.

As bishop Andy told his interviewer: "The pandemic has reminded the Church of its purpose: to serve. “Our job is to argue for a more humane, compassionate, loving society, and to be unafraid and to be unapologetic about that." His colleagues have “done remarkably well” during Covid-19 too. And it is hard to disagree. Even more so considering that – in his words – that the Church in Wales is “a bit like an oil tanker: it takes ages to turn us around”.

In a nutshell. The Church in Wales has set its course - to extinction.

The interview ends with: "A very confident and unapologetic message from a bishop who is very confident and unapologetic. With the possibility of him at the helm, perhaps this Welsh oil tanker will chart the right course, after all."

The interview started with the interviewer's confession: "I don't generally do God, I tell Andy John." Exactly the sort of people the bench look to for support and justification.

If ever the Church in Wales needed a transfiguration it is now.

* Correction: Election of new Bishop of Swansea and Brecon
 The election is to be held in September.
https://www.churchinwales.org.uk/en/news-and-events/election-new-bishop-swansea-and-brecon/

Jolly June's folly?

Source: Twitter

Last year the Pride Cymru Eucharist Service was celebrated by Joanna Penberthy, the first woman bishop in the Church in Wales. In another first, the Rev Sarah Jones, the first transgender priest in the Church of England, was chosen to celebrate Holy Eucharist in a move that could be regarded as a calculated snub to supporters of traditional marriage.

It is a mystery why someone who has complained about being "OUTed" (see the 3.45pm event, above) would want to attract so much publicity but the Rev'd Sarah Jones is not shy when it comes to preaching about same sex marriage:

From her own website: "Before ordination Sarah played on the UK acoustic music scene...Sarah also speaks to conferences and groups on a range of topics including sex and gender, social influence, leadership and diversity."

Currently Rector of St Mary’s Ross-on-Wye, St Michael’s Walford and St Michael’s Brampton Abbotts, Sara Jones has been appointed to the post of Priest in Charge of The City Parish of St John The Baptist, Cardiff, described as being at the heart of Cardiff City Centre and a significant post in the Diocese of Llandaff.

From St John's website:
"The City Parish of St John the Baptist is among the oldest in Cardiff. The church is next to city centre's covered market, and is the oldest remaining mediaeval building in the city after Cardiff Castle, dating from the 12th century.

"Cardiff University Chaplaincy and its main campus are within the City Parish."

I have found no obvious explanation for this import from the Church of England to be vicar of the capital's civic church so unless she was the only applicant it appears to be yet another case of Church in Wales politics which saw the first woman bishop appointed.

The bishop of Llandaff was appointed by the bench of bishops after the rejection of Dean Jeffrey John's candidature. Undoubtedly better qualified than the current bench, Jeffrey John's promotion of the LGBT agenda was too much for many. He also came Out4Marriage.

Barry Morgan and his bench sitters failed in their bid to get the Church in Wales to accept same sex marriage but the bishop of Llandaff has appointed an advocate of that policy to one of the most significant posts in the Diocese of Llandaff in a move that appears to be a calculated thumbing of the nose to those who believe that marriage is between a man and a woman, to the exclusion of all others and for life, the official position of the Church in Wales.

Church impotent

Archbishop of Wales Andy John                                                                                       Source: BBC

The impotency of the Church in Wales became a little clearer on Sunday in an interview with the new archbishop of Wales, Andy John. 

Questioned on the BBC radio programme All Things Considered the divorced father of four admitted his failure and 'messing up' as he put it.

 So concerned was he with his failure that he had considered applying for a HGV licence or taking up teaching but some 'good friends' persuaded him to use his failure as a lesson for others. It would make him a 'better priest'.

This convinced him that there had to be 'a way back', something he has clearly applied to his own ministry and that of the bishop of St Davids in his comments on Joanna Penberthy's behaviour. 

Archbishop John went on to say "that compassion has no boundaries, that compassion is a good thing. It is restoring. It is not that the Church shouldn't have proper boundaries. It should have standards and we should hold each other accountable. However, there has got to be a way back. Then if you never give people a way back into faith then you drive people into a cul-de-sac and you drive people out of the Church and that's true for people whether they have been divorced, re-married or people who are gay. Whether it is people who are trans or what-have-you. 

"If you say there is no place for you in the Church I think you've done something truly dreadful and we must remember that Jesus called each and every part of society to come and to follow Him."

Asked about his stance on 'the gay issue' the archbishop said it was a bit of a shock to him to encounter gay Christians who displayed all the signs of goodness and godliness and kindness and righteousness that he thought was impossible. It made no sense. It created a kind of crisis in his theology. Here were all the fruits of the Spirit in these lives and yet the scriptures spoke against this.

That caused him to go back and ask serious questions about the extent to which moral theology can be undertaken purely on the basis of what was revealed and understood to be appropriate. An appropriate ordering of life in the first century after our Lord's death and whether or not we need to introduce other questions as well to have us form a way of ordering our lives, managing our affairs in a way that is appropriate and good but doesn't lock us into a kind of first century lifestyle or expectations which he didn't believe could be sustained in the 21st Century.   

Challenged on what he had said Abp John acknowledged that he had had 'robust' conversations particularly with evangelicals who do not see things as he had described them but the Church had changed its position on a number of things whether it is divorce or the role of women. The arguments about that were very, very fierce indeed and we came to realise, not just because of scripture but we saw women exercising good and godly leadership and we realised that this was the clincher. This was what made sense when they saw it in action  and when the Church in relation to the same sex issues sees that there are good people who are engaged and mutually belong to each other and the sky doesn't fall down we will move on and we will no longer have an issue to wrestle with.

Question on what he could do about two dioceses where senior staff have been at odds with one another Andy John admitted it had been "Challenging". There were two things that we have to bear in mind when dealing with such difficulties. First, in the Church in Wales like many Churches, we had not been very good or accustomed to dealing with things like job descriptions, competencies, the way in which grievances, complaints and so forth are managed and tended to rely on the relational aspect of life so we just expect to get along with people and it is a rude shock when all of a sudden you don't and people complain and they have grievances and they are really quite serious. We haven't been good at providing for ourselves, a way of managing our conflicts. He thought we were now suffering the consequences of that but the mistake was to think that you could run from this.

The archbishop said he was committed to changing the culture, running towards the challenges or conflicts, not away from them. His task was to make sure that culture shift takes place within the Church, making sure we have the proper protocols, the Rules and Regs that control our life, but that the culture of the Church is one in which we are both a safe, healthy, mindful organisation where ultimately, because we do believe totally in reconciliation. If we can't get this right, if we can't learn what it means to forgive and move on it undermines our witness. He was confident that the Church in Wales does believe in those things and it just needs to bring more energy and resolve to making sure that we don't 'duck the issues' but get them right.

So, getting things right means that discipline is for underlings in 'monarchical' bishoprics while errant bishops are to be shown compassion and forgiveness. 

That the archbishop should point to women in the Church exercising good and godly leadership given the mess in St Davids and in Llandaff serves only to emphasise the impotence of the Church in Wales and its discredited leadership.

The archbishop says that compassion should be shown to those who break the rules, providing them with a 'way back' but, as the bench has hypocritically demonstrated over many years, there is no way back for Anglicans who keep the faith by sharing the beliefs of the majority of Christians in the wider Church. It is the cul-de-sac for them.

It seems to me as far as the archbishop is concerned, Nothing really matters... as zoroastrian Freddie Mercury used to sing.

Six green bishops sitting on the bench

Church in Wales bishops 2022 from left: Bishop John Lomas, Bishop June Osborne, Bishop Gregory Cameron, Archbishop Andrew John, 
Bishop Joanna Penberthy, Bishop Cherry Vann and Bishop Mary Stallard.                Source: Church in Wales

According to the 2021 census for Wales, 46.5% of the 3,063,456 population have no religion. Christians represent 43.6% while 6.3% declined to answer the 'Religion' question.

From Wikipedia, three Roman catholic dioceses, the Archdiocese of Cardiff, the Diocese of Menevia and the Diocese of Wrexham care for 209,451 Catholic souls (nearly 70,000 per bishop).

The (Anglican) Church in Wales with six dioceses has become rather shy in publishing statistics. In 2018 the adult average Sunday attendance was 26,110 giving a figure of 4,352 souls per bishop. Today the attendance figures must be very much lower.

Illustrated above are the seven Church in Wales bishops who were to attend the 2022 Lambeth Conference giving them "a chance to 'speak and act for the good of our world'." Sadly their view of the world is no longer in step with the majority of Anglicans.

Assistant bishop Mary Stallard was appointed by the archbishop to assist him in the management of Bangor diocese because he was said to be too busy in his capacity as archbishop. Stallard has since replaced the bishop of Llandaff, June Osborne who retired amid allegations of bullying.

The diocese of St Davids has had to manage without a bishop as a result of Joanna Penberthy's long periods of sick leave documented in Church Times suggetsing that they are not that busy after the long absence of the former bishop of Monmouth.

From published sources it appears that the archbishop's 'busy schedule' is mainly political with a spot of PR beach cleaning thrown in. 

He would have more credibility as archbishop if he turned his attention to the spiritual life of the Church in Wales. Instead he chose to promote the Energy Footprint Tool in his presidential address to the Last meeting of the church's Governing Body. 

He also announced that "the Church would hold an Environmental Summit next year to bring together key stakeholders with the aim of making Wales 'an exemplar of good practice'." - Unlike their position in the Anglican Communion, part of the 15% criticised for 'dragging the Church into apostasy'. 

The archbishop has since been invited to join the Gorsedd by accepting the Honorary Druid Order, the Blue Dress, which is for Service to the Nation!

It is expected that a new bishop of St Davids will be elected in October following Joanna Penberthy's retirement at the end of July. So no more politics please. 

Joanna in St Davids and June Llandaff fulfilled an agenda which has seen the first partnered lesbian bishop in Great Britain being installed in the diocese of Monmouth.

The rot has deepened. A Christian teacher was dismissed from The Bishop of Llandaff Church in Wales School, Cardiff, after sharing his beliefs on marriage at a staff training seminar. He had been urged to talk about his beliefs on marriage but was sacked the next day for 'hate speech'.

The teacher called his dismissal an "attack on Christianity" and “an affront to freedom of speech and freedom of thought".

He is not alone in his views. Many souls have been lost to the Church because there is no room in the Church in Wales for Anglicans who maintain their traditional Christian beliefs.

A revival is needed to regain them and slow the Church's decline. That will require a holy man of God, not an apostate.

The Church in Wales can not afford to fluff the election of the next Bishop of St Davids, The motto of the patron saint of Wales was 'Keep the faith' not abandon it.

"What does it profit a man if he gains the whole world but loses his soul?"

From Divinity to Deviancy

Mary Stallard the new bishop of Llandaff follows Delyth Liddell, Methodist University Chaplain

and LGBTQI+ Gathering church leader at the Pride Cymru parade.    Source: Twitter

Celebrating diversity at Pride Cymru, the new bishop of Llandaff lost no time in identifying with her LGBTQ+ promoting sister bishops, the former bishop of Llandaff, June Osborne, the retiring bishop of St Davids, Joanna Penberthy, and the bishop of Monmouth, Cherry Vann, patron of Open Table. 

Diversity has become a euphemism for deviancy.

As the time approaches for appointing the next bishop of St Davids the Church in Wales needs to rethink its priorities.

From St Davids Diocese: 

"An Extraordinary Diocesan Conference is to be held on Saturday July 22nd., following the announcement that Bishop Joanna Penberthy is to retire on health grounds. The half-day conference will be chaired by the Archbishop of Wales, Andrew John, and will take place at Newcastle Emlyn Rugby Club when conference representatives will have the opportunity to discuss the future of the diocese and what they would like from their new bishop when he/she is elected in October."

Much has changed in the sixty + years since Church in Wales bishops held Oxford Firsts in Theology.

A return from deviancy to divinity is essential to restore any credibility to the Church in Wales if it wants to avoid being characterised as the queer church. 

Announcing the retirement of the bishop of St Davids, the Archbishop of Wales said "I want to thank Bishop Joanna for her ministry in the diocese and province. She has contributed significantly to areas of church life in particular on environmental matters and with our Social Responsibility network." Quite! 

Environmental matters and social responsibility are important but faith and worship still matter.

The Church needs bishops who win souls in a spirit of true equality and diversity.

BBC Sounds recently broadcast on the All Things Considered series  a programme titled 'Gender and Identity'. University chaplain Delyth Liddell was joined by bishop Mary Stallard and Sarah Jones, a transgender Anglican priest and vicar of St. John's in central Cardiff.

From the programme notes:
"... Pride is not just a celebration, it's also about protest, designed to get people thinking about acceptance, equality and deeper matters about identity. Today, we turn our attention to that very matter, considering gender. What does it mean on its most fundamental level? What did God intend? How does it make us who we are to ourselves and each other? And what of the interplay between biology, psychology and faith? Big topics and ones which can stir confusion, concern, and generate challenging questions."

Personally I have never encountered non-acceptance or unequal treatment in race, colour or sexuality in decades of church life. Quite the reverse, yet comments are often received from protestors. But that is all they do, protest and abuse others. There is no supporting evidence. No engagement or acknowledgement of other commentators' desire to protect the sacrament of holy matrimony. Difference of opinion is simply dismissed as phobia to silence any opposition.  

After 2,000 years of scholarship and witness Anglicans are expected to believe that interpreting scripture to please oneself is the way to salvation. I think not.

This is the result: "I believe in a non-binary God whose pronouns are plural."

Next stop polyamory!

Postscripts 

[29.06.2023]

From the US:

The Queering of the Episcopal Church by David W. Virtue DD

Why is America tolerating indecent exposure at Pride events? by Family Policy Institute of Washington

[30.06.2023]

From C4M: PRIDE: THE ANTI-MARRIAGE PLATFORM

[11.07.2023]

Lesbian Methodist Minister and chaplain at Cardiff University, Delyth Liddell, says that "visible gay role models are key to changing attitudes about the LGBT+ community in churches".
On 'All Things Considered' the bishop of St Asaph, Gregory Cameron, is to share his thoughts with the chaplain on his vision for an "inclusive Church".

That is selective inclusion of course because the bishops have decided that there is no place in the Church in Wales for Anglicans who keep the faith.

MAE Cymru's misandry

St Davids Bishop-Elect Joanna Penberthy at the 2016 AGM of MAE Cymru                                                                                                      Source: Pobl Dewi

" While we, as bishops, welcome the decision that women can now be ordained as bishops in Wales, we recognise that there are some people who do not. We want to make sure that adequate provision is made for them so that they will still feel valued and accepted in the Church and will continue to worship and minister alongside us." 

- Archbishop Barry Morgan

MAE Cymru's latest Newsletter contains this highly prejudiced piece of misandry from its Llandaff division:

This from an organisations that claims: "We are a group of people with a vision of the Church in Wales as a community of God’s people where, regardless of gender, justice and equality prevail." 

The obvious conclusion is that MAE Cymru is a sexist organisation which has no intention of honouring the Code of Practice which was drawn up after the admission of women to the episcopate. - See Acceptable pastoral and sacramental ministry.

Under the Code [2.] "Individual members of the Church in Wales who, on grounds of conscience, are unable to receive the sacramental ministry of a woman diocesan bishop, shall not be required to do so against their conscience, and alternative provision shall be made."

MAE Cymru's Llandaff Link, Jenny Wigley, was co-conspirator with Peggy Jackson in designing the voluntary code that replaced the statutory provisions proposed by the bench of bishops.

Taken with Archdeacon Peggy Jackson's 'divisive' motion [page 9 of the link] at the Governing Body of the Church in Wales that bishops no longer hold separate ordinations for those who refuse the sacramental ministry of women, it is clear that there was never any intention of carrying out the archbishop's pledge to make acceptable provision for loyal Anglicans who are unable on grounds of conscience to accept the sacramental ministry of women.

The Jackson/Wigley Morgan partnership                         Photos: Church in Wales

Not one of the bishops voted against Peggy Jackson's divisive motion. Two, Joanna Penberthy and Andy John, actually voted in favour of it!

None of  the male bishops in the Church in Wales has shown any sympathy for Anglicans who are unable in conscience to accept the sacramental ministry of women. Bishop Philip North does and pays a heavy price for his faith. Jenny Wigley's attack is the latest of many, particularly from Women and the Church, MAE Cymru's affiliate.

Canon Wigley and her companions show no understanding of Anglican orthodoxy which binds together most of the Anglican Communion. The Church in Wales is among its smallest of provinces. A province that has chosen, unilaterally, to be guided not by scripture and tradition but by the spirit of the age.

Their message is for love and understanding, welcoming the marginalised but strictly on their own terms. Their vision of justice and equality for the Church in Wales is perverse. They accuse others of discrimination while displaying it themselves. 

Recently the Archbishop of Wales, John Davies, was ‘honoured and humbled’ to be awarded an honorary doctorate  (Doctor of Divinity) by the University of Wales Trinity Saint David in recognition of his services to the Church in Wales and of his leadership across faith communities.

That is all except orthodox Anglicans who keep the faith.

Sacred Synod!

The bishops of Monmouth, Bangor, St Davids (Bp-elect), Llandaff (Abp), Swansea and Brecon and St Asaph in Sacred Synod, 2016.  Source: Church in Wales

The bishops of the Church in Wales will meet in Sacred Synod on Sunday 5 January in Brecon cathedral to confirm the election of Cherry Vann as Bishop of Monmouth.

Pictured above is former Archbishop of Wales Barry Morgan in Sacred Synod in 2016. He retired to his newly built Cardiff bunker in January 2017 after engineering the disastrous election of the first female bishop in the Church in Wales.

Much has happened since the new bishop of St Davids was appointed. She lost no time in surrounding herself with women clergy, turning Wales' national shrine into a feminist enclave while trying to eject elderly male priests from further service in her diocese. 

Gone in mysterious circumstances is the then bishop of Monmouth giving rise to claim and counter-claim in a long, drawn out process which did no-one any favours apart from his replacement which turned out to be more about the mission of feminism in the Church than the redemptive mission of the Church.

Persistent rumours of an improper relationship continue to dog another bishop on the bench while John Davies, bishop of Swansea and Brecon, has replaced Barry Morgan as Archbishop of Wales promising 'more of the same - but faster'. He has proved to be true to his word, dragging the Church in Wales into the secular world at an increasing pace.

Barry Morgan was replaced as bishop of Llandaff by LGBT campaigner, June Osborne, following in the footsteps of Joanna Penberthy. The previously tipped Sarah Rowland Jones, vicar of St John's in the heart of Cardiff, was instead made Dean of St Davids, offering Osborne the opportunity of extending the sexual diversity of clergy in her diocese by filling the resulting vacancy at St John's by a transgender vicar who appears to believe that her primary mission is to normalise transgenderism.

The sexual revolutionary mission of the Church in Wales continues with normalising same-sex relationships following the appointment as bishop of Monmouth of Cherry Vann who invited her electors and Monmouth diocesan officers to Bishopstow before Christmas for 'drinks and nibbles' with the new bishop and her partner Wendy.

The Notice of the meeting of the Sacred Synod to confirm the election of Cherry Vann was posted the day after the drinks and nibbles party. It states: "This will be a public meeting and, should any member of the Church in Wales wish to draw to the bishops' attention any matter in relation to this episcopal election, they are invited to attend the meeting in person."

Much has changed in the sixty + years since this photograph of Church in Wales bishops was taken when five bishops held Oxford Firsts in Theology:

Source: Anglican Misfit

Sacred in name only, it is unlikely that any member of the Church in Wales attending the Synod will wish to draw to the bishops' attention any matter in relation to this episcopal election given the current mission of the Church in Wales.

This is where it is leading. The new 'norm': Proud dad Reuben Sharpe has revealed how he gave birth to miracle baby Jamie with partner Jay in Britain’s most modern family - and even the couple's doctor was transgender.

2020 is the anniversary of the disestablishment of the Church in Wales. Preaching to the converted and those willing to 'go along to get on' the 2020 Vision video has been viewed a mere 2,840 times in the five years since its appearance in September 2014. A make believe world skips over the reality of the situation as regular, adult Sunday attendance continues to plummet; 14% down from 30,424 in 2014 to 26,110 in 2018.

The 2020 Vision initiative seeks a "reimagined Church in Wales" agreeing to support the "continued development of a unity scheme - the Church Uniting in Wales - incorporating Methodist, Presbyterian, United Reformed, and Baptist Churches alongside the Church in Wales."

There will be nothing sacred about Sunday's synod. It will merely confirm the bishops' intention to separate further the Church in Wales from the Holy Catholic Church to which it jokingly claims to belong - 'locally adapted' into a do-as-you-please Church.

Happy New Year!

Church in Wales election farce

The Bench of Bishops. From left: Bishop June Osborne, Bishop Joanna Penberthy, Bishop John Lomas, Bishop Andy
John, Bishop Gregory Cameron and Bishop Cherry .  Source: Church in Wales

 

Following the return to work from sick leave on 1 November of the bishop of St Davids and the confirmation in Sacred Synod on 22 November of the Archdeacon of Wrexham, John Lomas, as bishop of Swansea and Brecon, the Church in Wales moves to the next scene of their ecclesiastical farce, the election of the next archbishop of Wales followed by the early retirement of the bishop of St Davids if any semblance of decency remains in the Church in Wales.

What a choice! Apart from the new bishop of Swansea and Brecon none of the candidates would normally have a chance of being elected Archbishop based on performance and beliefs. 

But this is the Church in Wales. Assuming there are no skeletons in the cupboard bishop Lomas may be the only bishop untainted by secularism. 

However, the bench are frequently quoted as being of a 'single mind' on important issues so presumably the bishops have satisfied themselves that they can count on the support of the latest addition, thus perpetuating the rot.

In October 2010 I wrote in Deception in the church: 'Ali Bari and his band are out to rob traditionalists of their heritage'. Faithful Anglicans have simply been dumped. Deprived of fellowship and spiritual wellbeing. Instead their bishops promote secular causes under the mantra, Jesus loves me. 

Around the same time WalesOnline reported: "Between 2011 and 2012, the number of adults attending Church in Wales Sunday services fell by 5%, from 33,783 to 32,171."

In 2004 the figure was 41,771. By 2018 that figure had dropped to 26,110 with a predicted extinction date for the Church in Wales around 2040.

All tarred with the same brush, the new archbishop might as well be appointed using a silver bodkin in a blindfold pricking ceremony saving the electoral college much time and money.

Beyond belief

Church in Wales bishops, from left: Bishop John Lomas, Bishop June Osborne, Bishop Gregory Cameron, Archbishop Andrew John, Bishop Joanna Penberthy,
 Bishop Cherry Vann and Bishop Mary Stallard. Source: Church in Wales

The apparently not-at-all-busy archbishop of Wales who needs an assistant to help him do next to nothing has surfaced to make what he regards is an important announcement along with other like-minded Anglicans who are promoting same sex marriage. 

Marching off to Lambeth, not with the cross of Jesus, but with the LGBT banner going on before, the most reverend Andrew John, bishop of Bangor and archbishop of Wales proclaims: "The draft Lambeth Call on human dignity “undermines and subverts" LGBT+ people...the bishops pledge to work to amend the passage “to reflect more adequately our understanding of their equal place in the Church".

 That is a distortion of the facts.

LGBT+ people already have more than an equal place in the Church. Gay bishops, LGBT chaplains, same-sex blessings, pride eucharists. All are welcomed and affirmed.

By contrast, Anglicans who, in conscience, are unable to accept the new order, the ordained ministry of women and the liberal agenda that has come with it are cast aside without a thought. There is no longer even a pretence of any place for them in the Church. That evaporated as soon as the movement for the ordination of women achieved their goal.

The female dominated bench of bishops shows no desire to provide an equal place for Anglicans who have not swallowed their propaganda.

That is a battle lost but the baggage that has come with it continues. For many Anglicans the institution of marriage is sacred. As the official policy of the Church in Wales states:

"Drawing on the teaching of the Bible, and of the Church down through the centuries, the Church in Wales Marriage Service talks about marriage as a gift of God. Marriage is described as the lifelong, faithful union between a man and a woman, and married love is compared with the love Jesus has for his people – a love expressed in his willing sacrifice of himself on the cross."

To uphold this officially stated view is being characterised as homophobic while the bishops openly campaign to allow same sex marriage in Church, the archbishop of Wales' first expressed wish after his enthronement. 

For the women's movement, first they demanded equality based on secular standards, then parity, already surpassed but the female dominated bench shows no desire to provide an equal place for Anglicans who have not succumbed to their falsehoods.

The bishops of the Church in Wales have become a joke outside their own province. Why should anyone at Lambeth listen to them when their message is anathema to the vast majority of Anglicans and other Christians around the world.

Ironically the lead author in the Lambeth Conference drafting process for The Lambeth Call on Christian Unity is bishop Gregory Cameron - see pages 5 and 44 of the link to LAMBETH CALLS: GUIDANCE AND STUDY DOCUMENTS. The section begins:

"We are committed to the work of unity. We confess we are not united and for Christians that is a scandal and a cause of shame. We urge all our sisters and brothers to commit to work for unity and we call especially on our ecumenical partners to help us, work with us and enable us to move closer to one another."

Yes, it is a scandal. Trendy Anglican bishops are renouncing the faith and dragging down others with them instead of saving their souls. 

Postscripts 

[27/07/2022] Motion of no confidence threat for Justin Welby over the Lambeth Calls surrender

[28/07/2022] From Christian Today: "Bishops who deny the Gospel 'should be removed from their positions'."

[29.07.2022] ORTHODOX bishops at the Lambeth Conference - representing 75% of the Anglican Communion - announced today (29JUL) that they will be tabling their own ‘Lambeth Resolution (Call)’.

[02.08.2022] Orthodox bishops reveal text of resolution reaffirming ‘Lambeth 1.10’ as the Anglican Communion teaching on marriage and sexuality