Coronation thoughts

Their Majesties King George VI, Queen  Elizabeth II and King Charles III.  Source: Wikimedia Commons

I remember the shock of hearing that King George VI had died. It was a time of great sadness. 

Along with Prime Minister Winston Churchill the king set an example of fortitude which did much to encourage those of us huddled around the wireless listening to the endless WW2 news broadcasts, so many in fact that I wondered how the BBC would fill the airtime after the war. 

My lasting memories of Queen Elizabeth's coronation are of the Westminster Abbey entrance procession to Parry's, I was glad, and of Queen Sālote of Tonga shunning the rain, smiling and waving to the crowds from her open carriage in a procession of carriages with tops firmly closed.

Charles III's coronation will be different. It has been scaled down. Security is a greater risk but the processional route is much shorter. 

It will be a multi-faith occasion. I understand the motives but, as I mentioned in my previous entry, I doubt the wisdom of including believers of different faiths and none in what is essentially a Christian service.

On a more positive note, Pope Francis will be represented inside the abbey this time. When Queen Elizabeth II was crowned. the papal representative had to observe the ceremony from 'an especially-built stand outside Westminster Cathedral', because he was not allowed to enter a non-Catholic church.

Pope Francis has also sent a coronation gift, two shards of wood said to have come from the cross on which Christ was crucified. The shards have been incorporated in The Cross of Wales, a new processional cross presented by King Charles as a centenary gift to the Church in Wales.

An ironic choice since the bishops of the Church in Wales have abandoned the received faith of the Church in favour of secularism. 

The Pope's apparent obsession with taking the Catholic Church down the same path as the Anglican Church, deciding doctrine by committee, is not encouraging. He has only to look at the Church in Wales to see where that leads. Neither has the Church of England heeded the lesson, allowing revisionists to change Church beliefs for their own ends. 

They achieve this by introducing change gradually so that people become accustomed to it. It has happened in Church and State. A glaring example will be the crowning of Queen Camilla alongside King Charles. 

Much has changed since I heard of the death of King George VI. I can't imagine what the world will be like when Prince William is crowned, assuming the monarchy is not abolished.

Some Epiphany!

Mary Teresa Streck is Ordained a Roman Catholic Woman Priest                    Source: Call to Action

The Epiphany season brings some unwelcome news for opponents of the ordination of women who fled Anglicanism for Rome. 

Reports suggest that the drive for change which has destroyed much of the Anglican Communion is gaining momentum in the Roman Catholic Church.

This is all very familiar for Anglicans who have witnessed the long, drawn out, chipping away of the faith as received until their Church has become virtually unrecognisable as evidenced by the near collapse of the Episcopal Church in the United States and the demise of Anglicanism in the UK.

The Irish Examiner reports that Fr Tony Flannery, a founder of the Association of Catholic Priests, who has been suspended from active ministry for the past eight years has asked whether the hierarchy in the Catholic Church will now change its approach to him after senior clerics expressed support for the ordination of women. 

In a statement issued on Sunday Fr Flannery highlighted comments made by the Archbishop-elect of Dublin, Dermot Farrell, in which the incoming Archbishop said he would 'like to see women becoming deacons in the church'.

"The Archbishop-elect of Dublin, Dermot Farrell, in an interview with the Irish Times, said he would like to see women becoming deacons in the church. He is reported as going on to say that 'the biggest barrier to having female priests in the Catholic Church is probably tradition, not the Scriptures'. In saying this he appears to undercut the main argument used by the Church against the ordination of women."

LifeSiteNews reports: Bishop Georg Bätzing, the head of the German bishops’ conference, supported in a new interview the idea of “ordaining” women to the diaconate and the priesthood and a blessing for homosexual and cohabitating couples. He also defended the idea of intercommunion. And he even claimed that the German bishops could make some of these changes without approval from Rome. 

Bätzing revealed in an interview with the German Catholic journal Herder Korrespondenz that already in the 1980s, he participated in discussions about the female “priesthood.” He argued that there are “well-developed arguments in favor of opening the sacramental [priestly] office also for women.” That is why he himself “often mention[s] the female diaconate, because I see there some more possibilities.” Mentioning the fact that Pope John Paul II and his successor “unanimously” stated that “this question has been answered,” the German bishop sees that “nevertheless, it [the question] is on the table.”...

... But with regard to the possibility of a liturgical blessing of so-called irregular couples – homosexual and cohabitating couples – the German bishop claimed that such a decision can indeed be taken by the German bishops “without Roman approval.” Bätzing then went on to say that he, however, is of the opinion “that we should change the Catechism in this respect.”

Back in 2013 WAMC reported that 'religious history' was made in Albany, New York, when the city's first "woman priest", Mary Theresa Streck, was ordained. "Streck will now carry on the ancient tradition: taking on the role of spiritual leader of a 40-person strong Catholic community — a rainbow congregation of gay, straight, divorced, married and single  folks." 

It is all so familiar for Anglicans. The warnings are there to be heeded.

Postscript [12.01.2021]

Pope Francis opens ministries of lector and acolyte to women

They didn't have Specsavers!

There has been a lot of talk about how things have changed in 75 years. One thing that has struck me is the few people wearing spectacles 75 years ago.

The above photograph shows a sole wearer of spectacles in a BBC article VE Day: 'I drove general to WW2 unconditional surrender' . Accompanying Newsreel footage similarly shows an almost complete absence of Specs compared with today.

Take a look at the congregation in Dechrau Canu Dechrau Canmol to see the difference.

You have to laugh.

Sacred Synod!

The bishops of Monmouth, Bangor, St Davids (Bp-elect), Llandaff (Abp), Swansea and Brecon and St Asaph in Sacred Synod, 2016.  Source: Church in Wales

The bishops of the Church in Wales will meet in Sacred Synod on Sunday 5 January in Brecon cathedral to confirm the election of Cherry Vann as Bishop of Monmouth.

Pictured above is former Archbishop of Wales Barry Morgan in Sacred Synod in 2016. He retired to his newly built Cardiff bunker in January 2017 after engineering the disastrous election of the first female bishop in the Church in Wales.

Much has happened since the new bishop of St Davids was appointed. She lost no time in surrounding herself with women clergy, turning Wales' national shrine into a feminist enclave while trying to eject elderly male priests from further service in her diocese. 

Gone in mysterious circumstances is the then bishop of Monmouth giving rise to claim and counter-claim in a long, drawn out process which did no-one any favours apart from his replacement which turned out to be more about the mission of feminism in the Church than the redemptive mission of the Church.

Persistent rumours of an improper relationship continue to dog another bishop on the bench while John Davies, bishop of Swansea and Brecon, has replaced Barry Morgan as Archbishop of Wales promising 'more of the same - but faster'. He has proved to be true to his word, dragging the Church in Wales into the secular world at an increasing pace.

Barry Morgan was replaced as bishop of Llandaff by LGBT campaigner, June Osborne, following in the footsteps of Joanna Penberthy. The previously tipped Sarah Rowland Jones, vicar of St John's in the heart of Cardiff, was instead made Dean of St Davids, offering Osborne the opportunity of extending the sexual diversity of clergy in her diocese by filling the resulting vacancy at St John's by a transgender vicar who appears to believe that her primary mission is to normalise transgenderism.

The sexual revolutionary mission of the Church in Wales continues with normalising same-sex relationships following the appointment as bishop of Monmouth of Cherry Vann who invited her electors and Monmouth diocesan officers to Bishopstow before Christmas for 'drinks and nibbles' with the new bishop and her partner Wendy.

The Notice of the meeting of the Sacred Synod to confirm the election of Cherry Vann was posted the day after the drinks and nibbles party. It states: "This will be a public meeting and, should any member of the Church in Wales wish to draw to the bishops' attention any matter in relation to this episcopal election, they are invited to attend the meeting in person."

Much has changed in the sixty + years since this photograph of Church in Wales bishops was taken when five bishops held Oxford Firsts in Theology:

Source: Anglican Misfit

Sacred in name only, it is unlikely that any member of the Church in Wales attending the Synod will wish to draw to the bishops' attention any matter in relation to this episcopal election given the current mission of the Church in Wales.

This is where it is leading. The new 'norm': Proud dad Reuben Sharpe has revealed how he gave birth to miracle baby Jamie with partner Jay in Britain’s most modern family - and even the couple's doctor was transgender.

2020 is the anniversary of the disestablishment of the Church in Wales. Preaching to the converted and those willing to 'go along to get on' the 2020 Vision video has been viewed a mere 2,840 times in the five years since its appearance in September 2014. A make believe world skips over the reality of the situation as regular, adult Sunday attendance continues to plummet; 14% down from 30,424 in 2014 to 26,110 in 2018.

The 2020 Vision initiative seeks a "reimagined Church in Wales" agreeing to support the "continued development of a unity scheme - the Church Uniting in Wales - incorporating Methodist, Presbyterian, United Reformed, and Baptist Churches alongside the Church in Wales."

There will be nothing sacred about Sunday's synod. It will merely confirm the bishops' intention to separate further the Church in Wales from the Holy Catholic Church to which it jokingly claims to belong - 'locally adapted' into a do-as-you-please Church.

Happy New Year!

A million miles from Victor Sylvester!

Victor Sylvester and partner                         Photo Credit: Photo Agency/Fanpix

The BBC's much anticipated Strictly Come Dancing spectacular climaxed on Saturday night.

By public vote the winner was ex-Emmerdale soap opera star Kelvin Fletcher and his partner Oti Mabuse.

For those of us long enough in the tooth to remember Victor Sylvester and the BBC Television Dancing Club, Kelvin's samba was a million miles away from ballroom dancing of old but re-captured by Emma Barton with her partner Anton Du Beke in their Viennese Waltz.

This Twitter clip sums up the change. 

Just like the church and society!

A Female Diaconate!

Representatives of the Women's Ordination Conference stage a protest in front of St. Peter's Basilica
at the Vatican on Tuesday, June 8, 2010.   Source: Washington post Photo by Pier Paolo Cito

 "Amongst a lot of social change, we too continue to see the loss of Sunday churchgoing. And this can feel as if we’re in terminal decline. Add to that the loss of connectedness many once had with the church – now more than half our neighbours happily describe themselves as having ‘no religion’. And then add the lost trust in what the church stands for - ask anyone under 30 what they make of the Church and they’ll pretty soon mention our unhealthy preoccupations with gender and sexuality. Those multiple losses feel really significant for those who love the Church and all it stands for."

The words of the bishop of Llandaff, June Osborne, delivered in her Presidential Address at the Llandaff Diocesan Conference 2019 following her observation that churches in the Gwent Valleys had suffered 'a 37% loss of membership within just the last few years'.

Despite similar evidence from other Anglican Provinces that have ordained women, the Roman Catholic Church appears oblivious to the dangers of creating a female diaconate. It is clear from experience in the Anglican Communion that ordaining women deacons provided them with a stepping-stone in a planned progression from women deacons to women bishops resulting in exclusion for many and indifference to their plight.

Once women deacons established a toehold in the Anglican Church, equality of opportunity, not theology, took hold. The rest is history. People who rarely if ever set foot in a church have become arbiters of what is or is not acceptable in Anglicanism as liberal leaning bishops strain to be evermore relevant to society.

In 2010 the US Washington Times reported the results of a Poll that showed 80% of Catholics were 'comfortable' with the idea of women priests but it is worth remembering that the US Episcopal Church started the Anglican rot which spread to England and Wales resulting in many faithful Anglicans finding themselves effectively unchurched.

Other Catholics claimed that the Catholic Church would never ordain women but within a decade of that poll Pope Francis appears open to reversing claims made by Pope John Paul II that the Church had no authority to ordain women (1994) and those who continued discussing women’s ordination were effectively excommunicating themselves (1998).

One Catholic bishop, Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan, has claimed that the Amazon Synod was being used as a “tool” to change the Church and create “a new kind of religion", a situation familiar to orthodox Anglicans who find themselves excluded by newcomers.

Speaking after the conclusion of Rome’s Amazon Synod which approved a document calling for  further discussion on allowing women deacons, the former President of Ireland, Mary McAleese, described a male-only priesthood as "codology dressed up as theology".    

It is difficult to take such women seriously when their interests appear to be more about feminine power than spreading the Gospel. True they use the Gospel but for their own ends. They talk of love and inclusion but are content to see women and men who do not share their views excluded, leaving them with no church to attend and no pastoral care.

Continuing her presidential address at the 2019 Llandaff diocesan conference June Osborne said "So many want to tell me how church life enriches their existence and is precious to them."

Church life did that for many others before they were excluded but the breed of woman that seeks power in the Church couldn't care less who is hurt on their march to the top. Instead they complain of discrimination and misogyny if anyone dares to disagree with them as they look to society for support.

Osborne started her address by referring to the September Electoral College which chose a new Bishop of Monmouth. She described the decision as excellent saying, "I know Archdeacon Cherry Vann will be an outstanding bishop for our friends in Monmouth."

There have been rumours that Cherry Vann was not the choice of Monmouth diocese and that their candidate was rejected which suggests yet another stitch up by the Church in Wales establishment in pursuit of their liberal agenda.

In her first interview following her election the bishop-elect said: “I am also aware that the church is struggling to be relevant in people’s lives. I want to work with people to find ways of communicating, what is essentially, a message of love and hope to people who find the institutional church difficult or inaccessible."

St Paul spoke of love in action. He also said: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will."

The movement for ordaining women to the priesthood peddles a false concept of equality in defiance of the message received through scripture and tradition which have been followed by generations in a broad Church. All has changed.

After women were ordained deacons in the Anglican Church demands for priesting quickly followed employing claims of discrimination and misogyny if they were denied what they claimed was the next logical step. They claimed that it did not mean that women wanted to be bishops, until they were priests.

After women were admitted to the priesthood, it was the 'stained glass' ceiling and promises of mutual flourishing if women were allowed to become bishops. Another false promise. 

Now that there are women bishops parity is demanded using the usual slogans of discrimination and inequality. Parity has already been achieved in the Church in Wales following the 'election' of Cherry Vann.

In her presidential address Osborne referred to the "lost trust in what the church stands for" adding: "ask anyone under 30 what they make of the Church and they’ll pretty soon mention our unhealthy preoccupations with gender and sexuality".

That preoccupation has been manifested most prominently in female bishops. Presumably they haven't finished yet.

Rome beware.

Joanna's US training jolly

Joanne with TEC friends of St Davids                                                            Source: Church in Wales

Another episcopal jolly, again to the United States where Joanna, bishop of St Davids, attended the Living our Vows conference in Richmond, Virginia as part of a three-year programme for newly appointed bishops, run and sponsored by the Episcopal Church of America (TEC). - From Pobl Dewi, September 2019.

Why?

TEC is a failed institution. Dominated by feminized men then by presiding bishop Katharine Jefferts Schori, Barry Morgan's heretical mentor, under the current presiding bishop, Michael Curry, it is all about love, a euphemism for liberality.

Despite TEC's record of failure, the Church in Wales and the Church of England continue to look to TEC for inspiration as if they have a death wish.

Decline continues apace as the Anglican Church here and in the US insists on making itself relevant to society, abandoning 'otherness' in the process when society couldn't give a fig for the Church.

Joanna and June need no lessons in becoming relevant to society.

Already leaders in promoting fashionable causes one wonders what TEC could possibly teach them other than fulfilling their archbishop's promise of 'more of the same - but faster'.

Katharine Jefferts Schori, former Presiding Bishop of the Episcopal Church
(TEC), acting as mentor to @BishopJuno and Bishop Joanna.      Source: Twitter

Wind of change

Interview with a Witch                                                                                     Source: Church in Wales

The diocese of Swansea and Brecon, the current Archiepiscopal see of the Church in Wales, has a web page devoted to Interfaith. On it can be found information about Witchcraft, Atheism, Peace Mala, Hare Krishna, Sufi, Islam, Yungdrung Bön, Judaism and Druids.

Adherents of those faiths are happy to push their own particular message, unlike the  Bishop’s Officer for Interfaith Dialogue who writes, "Interfaith dialogue is not about telling everyone how great our angle on faith is and trying to convert them to it. It is about respect and openness."

Does the Church in Wales believe that there is only one way to the Father or not?

Respect and openness includes the usual message of how the 'religion of peace' gets a bad press as if all the Islamic attacks on the innocent over the last 1400 years were fake news.

There is an interview with Brother Titus, a Cistercian Trappist monk living with another nine monks. They have taken themselves out of the world to live a reclusive life on Caldy Island. What of those of us who are in the world and not of other faiths? There is no dialogue with traditional, orthodox Anglicans. Anyone who conscientiously follows scripture and tradition is excluded.

The central message has been lost. Each diocese does its own thing. St Asaph has been busy promoting the gospel according to LGBT while Bangor is mired in tales of impropriety according to commentators.

In the South of the Province the long-running battle continues to rage in Llandaff between those who think everything is hunky-dory in their cathedral while others insist that the cathedral is mired in discontent as illustrated by the many comments under previous entries about alleged irregularities.

Those who expected the appointment to Llandaff of the second woman bishop in the Church in Wales to cause a whirlwind will be disappointed. The wind has blown one way, in the same direction emitting from the bishop of St Davids.

In St Davids the first woman bishop in the Church in Wales has lost no time in appointing as many women as she can. The first woman Dean arrives in May, months after her appointment. In the meantime the deanery has been gutted and completely refurbished. At what cost when parishes ministry areas are struggling to make ends meet?

That leaves Monmouth. Many clergy have. The CEO's solution there is to appoint a third archdeacon to prop up a failing re-organisation into ministry areas.

There has been a flurry of senior appointments and bishops' advisers. There is no shortage of money for those at the top while the begging bowl is out lower down the chain.

When the new archbishop took office he promised there would be 'more of the same - but faster'. It is a pity he didn't see which way the wind was blowing - or perhaps he did!

Postscript [03.05.2018]

As if to emphasis that there is no shortage of money at the top in the Church in Wales, the bishop of St Davids has announced an addition to her senior management team, a new 'Archdeaconry for New Christian Communities'.

There were Christian communities throughout the diocese and throughout the Province before Barry supported by his bench sitters hatched his innovative plan to copy the disastrous policies of the US Episcopal Church (TEC).

They were called Parishes.

More from St Davids [03.05.2018]

One wonders how any 'new Christian communities' will be properly cared for given: "the strain imposed on stipendiary, NSM and NSM(L) clergy and Readers when service rotas within LMAs include services that, even when all the licensed clergy and Readers were working, need retired clergy to take them.

"Retired clergy could of course be asked to take any service within the designated number but not be used to extend the rota to something that the licensed ministry team couldn’t cover healthily alone.

"The willingness of retired clergy to give their time, effort and energy, should not be used to prolong a way of being church that is no longer sustainable."

What a gay couple of days!

Bishop of Llandaff is surrounded by senior staff                                                      Source: Twitter

A nice little jolly for senior staff in the diocese of Llandaff has been highlighted on Twitter: "The Llandaff Senior Staff are enjoying the hospitality of Mill House Retreat Centre for a couple of days of team building including our new Archdeacon! Down to work!" 

No dingy church hall for them. Compare the lifestyle at the top with Ministry Areas struggling to make ends meet and it is clear where priorities lie in the Church in Wales. 

Archbishop John Davies was right in his presidential address to members at the recent meeting of the Governing Body when he acknowledged that the church was facing ‘confusing and challenging times’. He urged members to follow the example of people in the Bible by putting their faith in God and acting confidently to make change happen. 

There has been a flurry of archdeacon appointments lately. The appointment of the Archdeacon of Margam follows the appointment of an additional Archdeacon in Monmouth to jolly along the switch to Ministry Areas with more advertised in the expectation that they will improve a dire situation.

From 'Ministry Share: A Guide' issued by the diocese of St Davids: "Put simply, it is the financial cost of spreading the Gospel and maintaining ministry in our diocese, shared among all the parishes of St Davids. It is a commitment of our faith, rather than a tax or imposition, which finds its beginnings in the earliest days of the church and a very similar financial pool of funds is described in Acts.

It is more about spreading the load than spreading the Gospel. The widows' mites funding life at the top.

The current position is unsustainable. The guide explains that the funds required for the pool are calculated each year in the diocesan budget. The Bishop and senior staff have to calculate the number of clergy required and this is the biggest single item in the budget.

A commentator pointed out under a previous thread, Taking stock,  "Meanwhile....Cwmbran has gone from 5 full time clergy to a ministry area with no paid clergy since August....a roaring success hey? 5 churches and a CiW school.......but the parish share has remained at over £120K per year.......But at least the governing body will be debating politics soon, that will really help this crisis and grow the Church!

Not all change is for the better it seems.

Postscript [24.04.2018]

Emergency food bank supplies increase in Wales

The number of emergency food bank supplies given to families in crisis in Wales increased by 3% in the past year, figures show. The Trussell Trust food bank network said 98,350 three-day food bags were given out from April 2017 to March 2018 - 35,403 of which were to children.  BBC News report here.

Easter message

The bishops of the Church in Wales,                                                                                                                                                             Source: Church in Wales

The first of the Church in Wales bench of bishops to issue her Easter message was ♀Joanna. Her opening paragraph was straight out of the feminists handbook:

"Women, weeping and numb,  came to the tomb determined to do the last thing they could for the teacher and Rabbi they loved and revered and in whom they had put their hope for renewal and change, justice and hope."

The women did what women did. That was that. A completely different interpretation to Joanna's from a Catholic woman's point of view can be read on the Les Femmes - The Truth blog here.

Jesus did what He did, not what feminists today think He should have done for renewal and change, justice and hope.

The Easter messages from June and Gregory suggest that the other half of the bench will have nothing better to offer the spiritually assassinated. Those poor souls robbed of the very core of their being. Women who have given a lifetime of service to the church only to find that the renewal, change, justice and hope spoken of by Joanna is not for them. It is for those who regard the Resurrection is an opportunity for political advancement.

Update

At last, bishop Andy's Easter message puts Christ firmly at the centre with no frills, no modern comparisons, no do-gooders.  Very well done.

The cost of change

View enjoyed by Church in Wales Representative Body staff                                                                                                                                  Source: Twitter

The revelation that the former Presiding Bishop of the US Episcopal Church, the Anglican Communion’s first woman primate, Katharine Jefferts Schori, is acting as mentor to Two Church in Wales bishops, Joanna Penberthy, bishop of St Davids and June Osborne, bishop of Llandaff, suggests that the Church in Wales is awash with money.

I hear that the annual rental of their new HQ at 2 Callaghan Square, Cardiff is £500,000 but the lease is for just one year.

Perhaps that explains the letterhead stuck on the nameplate (illustrated) signifying a temporary arrangement as the blind continue to lead the blind into extinction. The departure of the architect of destruction, the former archbishop, offered the opportunity for real change, to right former wrongs. An opportunity lost.

Rumour has it that the staff are not happy in their new home, preferring their previous accommodation in Cathedral Road but no longer at the heart of the nation the Church in Wales continues the pretence that it is a force to be reckoned with, regardless of cost, so it needs to be at the hub, perhaps giving them closer access to BBC Wales following their relocation to the centre of Cardiff.

Some thought that the demise of St Michael's College, Llandaff, Wales' only Theological College, now a conference centre, would have provided the opportunity to relocate there since half the bench will have very fond memories of their leisure time there. 

There has also been a rash of senior appointments under the umbrella of the never popular Mission Areas designed to keep the chiefs happy at the expense of the indians. As the Parish share goes up perhaps some of the indians will go on the warpath but many congregations are either too old or too compliant to make a fuss. Hence the expectation that they will dig deeper, compensating for all those who have lapsed on discovering that their Church has left them.

Archbishop John Davies promised more of the same - but faster. His Llandaff appointee obliges by choosing change as the theme for her Lenten addresses. That is unlikely to be for the better, rather, as the bench chooses.

So far that has led only to decline and disillusionment while those who speak up are constantly accused of prejudice and discrimination without any supporting evidence. When the first woman bishop to be appointed in Wales was challenged she admitted that it amounts to nothing more than holding opposing views rather than nodding compliantly.

No theology is offered, only appeals to secular values of equality of opportunity in the workplace, advancing feminism in the church regardless of the consequences. There is more of the same in the bishop of Llandaff's 'Wales Online' interview: Victim, prejudice, discrimination, inequality, parity, barriers, unwelcome, change, battle, etc, etc.

Spiritual leadership was mentioned without any evidence of its presence. Quite the contrary. The constant decline in people attending church is not helped by women bishops and their admirers droning on about how beastly men are, particularly in the church.

Bishop June said "You can talk about it as a story of decline but actually what it is about is change." How very convenient.

I wonder what she makes of the many remarkable women who have left the church because they do not share her politically motivated, limited views.

All change at the Cathedral

#RedWednesday, Epstein's Majestas,  Llandaff Cathedral                                                                                                                    Original Source: Cool Places

It is "all change at the Cathedral" according to a Diocesan press release in which the bishop of St Davids announced more appointments at St Davids Cathedral in Pembrokeshire.

The first woman bishop in the Church in Wales followed her own appointment by appointing the first woman Dean of St Davids. She continues her feminizing by appointing another woman to be Canon Treasurer.

Thankfully there will still be a male presence at the holy shrine of the Patron Saint of Wales, Dewi Sant because Bishop Joanna has appointed Canon Leigh Richardson to be the next Canon Residentiary.

From their diocesan website: "The history of the present diocese of St Davids is long and varied. Celtic saints and Welsh princes, mediaeval bishops and Victorian legislators, Reformation scholars and Puritan divines, ascetic monks and Georgian parsons – all have left their mark on an extensive sacred landscape."

But it is all change at the Cathedral. Only now have past 'errors' been realised by the new elite who presumably regard Christ as sexist for not appointing a woman apostle.

Scripture and tradition are being swept away. Just like many faithful Anglicans who have been sacrificed to appease a few vocal feminists and disproportionate numbers of homosexuals who, from the security of the vestry and pews, claim to be excluded from the church. The lights are going out. For many they went out years ago but not in the candle-lit world of their progressive liberal bishops.

Worshippers who attended church twice or three times on a Sunday have shrunk as change has been forced on passive congregations by ambitious clerics led by the likes of Archbishop Barry Morgan and his bench sitters. One wonders what beliefs they hold with no apparent fear of judgement day when they will have to account for their actions which have resulted in losing many as they compromise on sin to satisfy the desires of the few.

Traditionalists are often accused of misogyny but from my own experience more women than men have been driven to the conclusion that their church has left them. Read a Church of England account here.

St Davids is not alone in making changes. I have seen no formal announcement but I understand that the second woman bishop to be appointed in Wales, the bishop of Llandaff, has appointed the former bishop of Monmouth Dominic Walker to be her assistant bishop representing her at confirmation services in parishes which request a male bishop.

Clearly they don't get it. A male bishop whose beliefs resulted in the appointment of women priests and bishops, who stands in, or preferably sits, to confirm dwindling numbers in her place reduces a theological objection to one of sexism.

Similarly in St Davids, the new Canon Residentiary will serve as Sub Dean of the Cathedral, the Dean's assistant with only delegated authority from Dean Sarah. Canon Richardson will be licensed at the Cathedral on 2th February 2018 leaving a considerable gap before the new Dean & Precentor, the Rev'd Canon Dr Sarah Rowland Jones is licensed, collated and installed in the Cathedral on 5th May 2018.

Wednesday, 22 November 2017 is Red Wednesday when we are asked to stand in solidarity with persecuted Christians and all who suffer for their peacefully held beliefs:

"Red is the Christian colour of martyrdom. Christians are the most persecuted faith group in today’s world and #RedWednesday will honour all Christians who suffer and die for their faithfulness to Christ’s message of peace and love."

The campaign calls for respect and tolerance for people of faith and between different faith traditions.

Anglicans who have been effectively excluded from their own church cannot compare their suffering with those we seek to honour tomorrow but many in their own church have suffered for their faith, tragically at the hands of those who were supposed to be their shepherds. Is it any wonder that Anglicanism is dying in England and Wales.

Time for change

Bishop John Davies who is to be the 13th Archbishop of Wales                          Source: WalesOnline

A leopard does not change its spots but many a cleric changed his stance after the Church in Wales' Governing Body decision to ordain women, ignoring the counsel of the Eastern church, Roman Catholics and, indeed, the vast majority of Anglicans throughout the world who had not been caught up in the mistaken belief that society has to inform the church rather than the church inform society as part of the Great Commission.

Whatever their reason, with the Church of Wales predicted to collapse within a generation it is again time for a change of stance to restore the sense of mystery and 'otherness' of the church so that when officials offer their "thoughts and prayers" after every tragedy their 'heartfelt' words are less of a cliche.

Many ex-churchgoing worshippers have remarked on hearing the news of bishop John's election: 'Hasn't he done well but, of course, he used to be against the ordination of women......' Readers can fill in the rest - but not for publication! The same could apply to most clergy who occupy senior positions in what have become management roles, primarily for managing decline.

'Unlucky for some', the 13th Archbishop of Wales, John Davies, Bishop of Swansea and Brecon, has a heaven sent opportunity to make a different call, to right previous wrongs in line with the wishes of the majority of church members when they were consulted about the woeful Code of Practice devised by the Archdeacon of Llandaff to exclude faithful traditionalists whilst pretending to be inclusive.

The latest regular, adult, Sunday attendance figures in Wales make grim reading at 28,291 souls. That is 0.9% of the population, with Baptisms down 8% and Confirmations down a massive 21%.

Even funerals, a nice little earner for many a cleric, are down 4% as the popularity of secular funerals increases. Weddings are also down 4%. With more than half of the UK's population declaring no religion, the future for Christianity in this country looks bleak.

The Harris Review Recommendation [XLII (1)] that Fees for occasional offices should be paid into church accounts and go towards the cost of the Share in the Ministry Area was rejected at Governing Body. Perhaps financial self-interest will be the Achilles heel requiring a review of past mistakes.

The worst mistake the new archbishop could make is to be seen as being tarred with the Morgan brush. Archbishop Morgan's political agenda has resulted in the Church in Wales suffering a similar fate as the US Episcopal Church (TEC) under their heretical Presiding Bishop, Katharine Jefferts Schori.

So, is there hope? From Wales Online: "'Religion isn't something to be frightened of' - Wales' new archbishop on the challenges ahead. - The new Archbishop of Wales is on a mission to “rehabilitate” the church in Welsh culture at a time of plummeting attendances.

Referring to the "debate and controversy" on same sex marriage the archbishop-elect rather worryingly said: “I think the world outside the church certainly thinks that the church is probably out of step with society... so it’s going to remain a live issue and I have little doubt that it will come back onto our agenda probably at some point in the not too distant future.”

That does not sound very encouraging if the church is to uphold the Christian faith against the tide of secularism but bishop John deserves a chance to prove that he is his own man, not a Morgan clone. To “rehabilitate” is to to return someone to a good, healthy, or normal life or condition. That should indicate a return to traditional Christian values, the 'otherness' and mystery of faith. Further secularisation, twisting scripture to mean something different after millennia is not rehabilitation, it is devaluation.

Looking forward to Archbishop John's Presidential address at the forthcoming meeting of the Governing Body he cannot afford to disappoint traditionalists again. The Church in Wales needs every soul she can muster. He has already expressed his wish that "traditionalists and progressives within Church in Wales can continue to worship together".

That wish is not new. Previously it was expressed by the Archdeacon of Llandaff based on terms dictated by Barry Morgan which ignored the conscientious beliefs of faithful Anglicans. It was a take it or leave it approach. Many have left the church, or more accurately, the church has left them, a dreadful indictment.

If that take it or leave it approach is allowed to persist bishop John Davies could well be the last Archbishop of Wales as numbers continue to fall and giving shrinks to unsustainable levels. It is indeed, time for change.

Updates

Listen to a 30 min in-depth BBC radio interview with the Archbishop here.

[11.09.2017]

Archbishop John Davies shares his vision for the Church in Wales under his leadership
https://www.youtube.com/watch?time_continue=21&v=jdo1hiMUzr4

Purification

St Non's Holy Well, St Davids, Pembs                                                         Courtesy of TripAdvisor

Today, 2 February, the Anglican Church celebrates Candlemas, also known as the Feast of the Purification of the Blessed Virgin Mary. It is an opportunity for clerics to preach about impurity and the unclean as the Archbishop of Wales did in his address in St John's Church Cardiff last Sunday.

The sick, the poor and women in childbirth were mentioned when physician heal thyself would have been far more appropriate. Under a previous entry a comment was made that "the Bench is still behaving like a Medieval papacy and treating the rest of us like we don't matter". It referred to a letter to the Church Times in which it was stated: "The Church in Wales Book of Common Prayer, enacted by various canons, declares that confirmation is a rite, and its rubrics provide that confirmation is generally necessary to receive holy communion. The Church's constitution provides that alterations to rites and discipline may be made only by canon."

The bishops of the Church in Wales decided 'after receiving legal advice', perhaps from the canon lawyers sat on the bench, that the change could be implemented by pastoral letter without any authorisation by canon.

This is the latest example of how the bench of bishops in the Church in Wales are a law unto themselves. Previously clear signals have been given to the bench by church members after expensive consultations that same sex marriage in church would not be approved and that a Code of Practice should make provision for loyal members of the Church in Wales who are unable in conscience to receive the sacramental ministry of women, a matter of theology, not equality. Both were ignored. The bishops simply did as they desired.

So where does the Church in Wales go from here now that Dr Morgan has retired? The presumption is that the next archbishop will be one of the canon lawyers on the bench. While Dr Morgan has taken a great deal of stick for placing his own interpretation on scripture he has been careful to explain that his views were those of the bench making the bishops complicit.

How can the bench have any credibility in their leadership of the Church in Wales without radical changes? They can start with an act of contrition in a process of purification of themselves.

Leaders Debate, Round 3

The third debate was a disappointing anticlimax.

Perhaps my expectations had been too high giving way to an overwhelming feeling of boredom. Regardless of the questions asked the session became a re-run of the same over-worked lines, the main variations coming from the party leaders’ deliveries.

At last David Cameron delivered as people had expected him to in the previous debates having observed his performance since becoming leader of the Conservative Party. A polished act, far better than before but I thought it weaker on substance. “Change” is all very well and captures the public mood but change to what? Change for change sake could simply result in us being out of the frying pan and into the fire. If he had demonstrated clearly how his vision for change would be for the better, he may have retained his previous higher poll ratings.

Cameron’s lack of clarity has resulted in the momentum for ‘change’ being transferred to Nick Clegg enabling him to offer the electorate a complete change from the two-party system. The Liberal Democrats had been largely ignored until the Clegg bombshell shook the two main parties, and the media, out of their complacency. He had it all to play for last night but failed to deliver a decisive blow and appeared the least confident of the three. Nevertheless he presented a new, clean image which will appeal to many especially the younger voters.

That leaves Labour's Gordon Brown. Once an image of ‘the Joker’ came to mind, probably as a result of his attempts to appear less dour, I was stuck with it despite the fact that he is the Prime Minister and spoke with the authority of experience in office and an obvious passion for what he believes in. But if people have decided they want a change as the polls imply, he has an up-hill struggle even if John Major did manage to surprise the pollsters. So ‘change’ in one form or another appears almost inevitable.

I applaud the BBC for their staging of the final event but illuminating I think not. The TV debate innovation gave Nick Clegg the opportunity to burst the bubble which will no doubt prick the Cameron conscience for ever if he fails to win an outright majority. The irony of it all is that the mood for change that was latched onto by the opposition looks likely to be expressed in a manner none of the leaders could have anticipated.

Don’t forget to vote for the common good.