Loadsamoney!

Llandaff Cathedral                                                                                           Original source: Twitter

From Twitter: 

Llandaff Cathedral @LlandaffCath

The Cathedral Chapter are delighted to be creating two new posts at the Cathedral. We are looking for a Chief Executive & Chapter Clerk, as well as an Assistant Director of Music.

For details about these exciting opportunities & how to apply, click here - https://bit.ly/2POWjkB

Previously: "The Dean and Chapter are seeking to appoint a Cathedral Steward and a Development Director in two newly created posts as key members of the Cathedral’s senior staff as it celebrates its 900th anniversary.

The Church of England is on the same track. The Archbishop of York has come under fire for 'sending the wrong message' by advertising for £90,000-a-year chief of staff.

Meanwhile at HQ the Archbishop of Canterbury seeks an agreement to disagree over gay marriage within the Anglican world.

As the Anglican Church declines in membership and influence spending increases on secular style appointments to support senior management leaving one to wonder how senior clergy managed when churches were full.

On the plus side they should have more time to read their Bibles and remind themselves that they are not not be conformed to this world, but be transformed. 

Time to dump the Lords Spiritual?

Source: Report of the All-Party Parliamentary Humanist Group on Religion or Belief in Parliament

The recent Report of the All Party Parliamentary Humanist Group on Religion and Belief includes some interesting recommendations. In addition to dumping the Lords Spiritual there are recommendations on The Chaplain to the Speaker of the House of Commons, Prayers in Parliament and Parliament's Role in Governing the Church of England.

In their Forward to the report the Group observe that:

"The UK is more diverse than ever before. In 1983 some 40 percent of British adults said they were Anglicans, 24 percent other Christians, 4 percent other religions, and 31 percent belonging to no religion. Nowadays 13 percent say they are Anglicans, 25 percent other Christians, 10 percent other religions, and 53 percent of no religion. These trends look set to continue – today just one percent of British adults aged 18-24 are Anglicans.

"...Parliament remains a Christian institution. 26 bishops of the Church of England receive automatic  places in the House of Lords. The speaker of the House of Commons has to appoint a Church of England chaplain. The Church of England opens proceedings each day by leading prayers. Parliament governs the Church – through its approval of Church measures, through the ecclesiastical committee, and through questions in the House of Commons."

Anglican Bishops and Archbishops sit in the House of Lords by virtue of the Bishoprics Act 1878. But bishops are not what they were. Mainly trendy lefties, the typical Anglican bishop today is wedded to the spirit of the age, conforming to the pattern of the world. As members of the House of Lords they are able to use a privileged position to lead even more people astray.

The situation has become more absurd following the Lords Spiritual (Women) Act 2015 which allows  accelerating the appointment of women bishops to the House of Lords for no reason other than they are female bishops.

Assorted Lords Spiritual at the State Opening of Parliament  October 2019                Source: Twitter

What an insult to such formidable peers as Baroness Trumpington, Baroness Seear and Baroness (Shirley) Williams of Crosby to give just a few examples. 

Lightweight bishops sitting as Lords Spiritual is even more of a nonsense when the majority of Anglican bishops give the impression of having nothing spiritual about them.

They have become an anachronism and deserve to be dumped so long as the baby is not thrown out with the bathwater. 

Prince Charles has been quoted in the past as saying that on ascending the throne he would become Defender of the Faiths rather than the Faith. Even if he were not to inherit the title of Supreme Governor of the Church of England that would still turn his coronation into a charade. He has since denied the claim but still harbours Islamic leanings.

The Parliamentary Humanist Group drew attention to another charde, the appointment of the Chaplain to the Speaker of the House of Commons. By custom the Speaker appoints a Church of England chaplain. In what was regarded as an act of political correctness, the then Speaker, John Bercow, of Jewish heritage but not religious, set aside convention and appointed his own choice, the Rev Rose Hudson-Wilkin.

Hudson-Wilkin now bishop of Dover! 

State opening of Parliament, May 8, 2013.                Source: The Church of England in Parliament

A Female Diaconate!

Representatives of the Women's Ordination Conference stage a protest in front of St. Peter's Basilica
at the Vatican on Tuesday, June 8, 2010.   Source: Washington post Photo by Pier Paolo Cito

 "Amongst a lot of social change, we too continue to see the loss of Sunday churchgoing. And this can feel as if we’re in terminal decline. Add to that the loss of connectedness many once had with the church – now more than half our neighbours happily describe themselves as having ‘no religion’. And then add the lost trust in what the church stands for - ask anyone under 30 what they make of the Church and they’ll pretty soon mention our unhealthy preoccupations with gender and sexuality. Those multiple losses feel really significant for those who love the Church and all it stands for."

The words of the bishop of Llandaff, June Osborne, delivered in her Presidential Address at the Llandaff Diocesan Conference 2019 following her observation that churches in the Gwent Valleys had suffered 'a 37% loss of membership within just the last few years'.

Despite similar evidence from other Anglican Provinces that have ordained women, the Roman Catholic Church appears oblivious to the dangers of creating a female diaconate. It is clear from experience in the Anglican Communion that ordaining women deacons provided them with a stepping-stone in a planned progression from women deacons to women bishops resulting in exclusion for many and indifference to their plight.

Once women deacons established a toehold in the Anglican Church, equality of opportunity, not theology, took hold. The rest is history. People who rarely if ever set foot in a church have become arbiters of what is or is not acceptable in Anglicanism as liberal leaning bishops strain to be evermore relevant to society.

In 2010 the US Washington Times reported the results of a Poll that showed 80% of Catholics were 'comfortable' with the idea of women priests but it is worth remembering that the US Episcopal Church started the Anglican rot which spread to England and Wales resulting in many faithful Anglicans finding themselves effectively unchurched.

Other Catholics claimed that the Catholic Church would never ordain women but within a decade of that poll Pope Francis appears open to reversing claims made by Pope John Paul II that the Church had no authority to ordain women (1994) and those who continued discussing women’s ordination were effectively excommunicating themselves (1998).

One Catholic bishop, Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan, has claimed that the Amazon Synod was being used as a “tool” to change the Church and create “a new kind of religion", a situation familiar to orthodox Anglicans who find themselves excluded by newcomers.

Speaking after the conclusion of Rome’s Amazon Synod which approved a document calling for  further discussion on allowing women deacons, the former President of Ireland, Mary McAleese, described a male-only priesthood as "codology dressed up as theology".    

It is difficult to take such women seriously when their interests appear to be more about feminine power than spreading the Gospel. True they use the Gospel but for their own ends. They talk of love and inclusion but are content to see women and men who do not share their views excluded, leaving them with no church to attend and no pastoral care.

Continuing her presidential address at the 2019 Llandaff diocesan conference June Osborne said "So many want to tell me how church life enriches their existence and is precious to them."

Church life did that for many others before they were excluded but the breed of woman that seeks power in the Church couldn't care less who is hurt on their march to the top. Instead they complain of discrimination and misogyny if anyone dares to disagree with them as they look to society for support.

Osborne started her address by referring to the September Electoral College which chose a new Bishop of Monmouth. She described the decision as excellent saying, "I know Archdeacon Cherry Vann will be an outstanding bishop for our friends in Monmouth."

There have been rumours that Cherry Vann was not the choice of Monmouth diocese and that their candidate was rejected which suggests yet another stitch up by the Church in Wales establishment in pursuit of their liberal agenda.

In her first interview following her election the bishop-elect said: “I am also aware that the church is struggling to be relevant in people’s lives. I want to work with people to find ways of communicating, what is essentially, a message of love and hope to people who find the institutional church difficult or inaccessible."

St Paul spoke of love in action. He also said: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will."

The movement for ordaining women to the priesthood peddles a false concept of equality in defiance of the message received through scripture and tradition which have been followed by generations in a broad Church. All has changed.

After women were ordained deacons in the Anglican Church demands for priesting quickly followed employing claims of discrimination and misogyny if they were denied what they claimed was the next logical step. They claimed that it did not mean that women wanted to be bishops, until they were priests.

After women were admitted to the priesthood, it was the 'stained glass' ceiling and promises of mutual flourishing if women were allowed to become bishops. Another false promise. 

Now that there are women bishops parity is demanded using the usual slogans of discrimination and inequality. Parity has already been achieved in the Church in Wales following the 'election' of Cherry Vann.

In her presidential address Osborne referred to the "lost trust in what the church stands for" adding: "ask anyone under 30 what they make of the Church and they’ll pretty soon mention our unhealthy preoccupations with gender and sexuality".

That preoccupation has been manifested most prominently in female bishops. Presumably they haven't finished yet.

Rome beware.

Anglicanism in England and Wales today

No pun intended?                                                                 Source: Twitter @guardian

From the Archbishop of Canterbury, Justin Welby:

"Great fun celebrating 25 years of women's ordination to the priesthood at @lambethpalace today!

We're here at Lambeth. Behind me you can see priests and indeed deacons from all over the country who have come to celebrate 25 years since the ordination of women to the priesthood began in the Church of England. We've had great fun, it's been a very happy gathering and we're going to press on."

Great fun and happiness for some but hell for others as the Church of England presses on, abandoning her commitment to 'mutual flourishing'. Such commitments are easily dropped after goals have been achieved.

Pressing on means unpicking the agreement that let loose ordained women in the Anglican Church.

Pressing on means excluding anyone who does not conform to the new regime.

As strident 'Eves' seek their own fulfilment at the expense of others, countless 'Marys' who have followed the example of the mother of God, serving others rather than themselves, have been forgotten after nurturing the young in the faith and providing continuity in the Church for generations. They have been cast out by women who constantly celebrate their own 'success' on social media while leaving the vanquished to fend for themselves as best they can. Great fun!

The establishment is complicit. Mutual flourishing was simply used as a device to win the debate in the same way that 'Shared Conversations' are being used to advance the LGBT+ agenda in the Church.

 Figures published by Anglican Ink answer the question put to the CofE General Synod, Who has flourished under mutual flourishing? 

Since the enactment of the legislation in 2014:
• 22 women have been ordained Bishop;
• 4 women have been appointed Deans
• 23 women have been appointed Archdeacons
• 31 women have been appointed Residentiary Canons

The diversity monitoring data for those appointed to senior roles since that time indicates that:
• 1 diocesan bishop;
• 2 suffragan bishops; and
• 1 archdeacon
identify themselves as either traditional catholic or conservative evangelical. However, the labels which people use to describe their church tradition do not necessarily correlate with whether they are unable for theological reasons to recognise the priestly or episcopal ministry of women.

In Wales the situation is even more dire.

In the latest edition of New Directions, the former Chairman of Credo Cymru, Jeffrey Gainer, writes about the Church in Wales "Then and Now". He considers the challenges facing traditional Christians in Wales.

I quote:

"It should surprise nobody then that some younger clergy have gone elsewhere, some to England and some to other communions. The numbers are not large, but they are significant signs of the narrowing of the basis of Anglican fellowship in Wales where the bishops have throughout refused to provide any structural provision for traditionalists even though the innovations in sacramental life and teaching that they have promoted have made the inherited structures less unifying. The sense of collegiality between bishops and clergy is reduced in some instances and some clergy from Wales renew their ordination vows by attending chrism masses outside the province as result. This practice has developed after the Provincial Assistant Bishop, who ministered to traditionalist clergy and laity, was not replaced after his retirement in 2008. No theological explanation for this decision was given then or since; there was no consultation with Credo Cymru, the organization representing traditionalists. Recently, the relatively new Archbishop of Wales, acting on behalf of the whole bench of bishops, declined to meet with representatives of the same organization to discuss matters of concern and argued that the positions of both sides were evident. It was simply a matter of episcopal fiat again. Likewise, at the most recent meeting of the Governing Body, held at Cardiff, the archbishop stated publicly that the code of practice was purely in the hands of the bishops, and could be torn up tomorrow should they so wish.

"...the Church in Wales is similar to other Anglican provinces from North America to Australasia which have striven to commend their claims by accepting the social mores of the societies in which they are set and have ended up being ignored as offering very little that is distinctive. Especially since the major social changes of the 1960s all churches in Western Christianity have had to confront the issue of the extent to which they challenge or conform to profound change in attitudes and behaviour. As has been remarked by many, the fault lines in belief and practice nowadays do not run so much between denominations as within them. It might be supposed that Anglicanism with its inherited patterns of diverse churchmanship might be better equipped to face this challenge but that is a claim that is more optimistic than accurate. In fact, the Anglican churches have found that whilst engaging with contemporary culture they have been tempted to capitulate to that culture. Part of the reason may be that without a strong centre such as the Papacy, they are tempted to follow the model of provincial autonomy. The Lambeth Conference has failed to fulfil the role of securing eucharistic communion and mutual recognition of ordained ministries, a clear sign of a breakdown in common faith. After all, in 2008 a third of the Anglican episcopate did not even attend the Conference which also did not issue teaching, say on the family, as the 1958 Conference had done. What has ensued is a pragmatic acquiescence in provincial autonomy. In Wales this has led within a few years to unilateral innovations affecting the administration of the sacraments.

"Some may suppose that the recent rejection of a private member's motion at the Governing Body points in a different direction. It is true that Archdeacon Peggy Jackson's motion  was heavily defeated after ten speakers criticised its attempt  to bar traditionalists from access to the ordination process. However, what should not be missed is that not one bishop voted against this illiberal proposal and that two of their number, Joanna Penberthy of St Davids and Andrew John of Bangor voted for it. Moreover, the indications are that in Bangor the policy advocated by the motion has been the de facto reality for some time. In St Davids, a traditionalist parish with one of the strongest congregations, and with a significant ministry to children and young people, has been told that it will not have a resident cleric although it is still expected to contribute over £60,000 in ministry share. Another parish, elsewhere in the diocese, and one which did not ask for a male bishop to officiate at confirmation, will have a new priest resident in its parsonage after only a month's interregnum. This strikes many as anomalous, to say the least."

It is difficult to escape the conclusion that orthodox Anglicans in England and Wales are held in contempt for not conforming to this world.

Conform not to the world!

Here we go again. From Christian Today 'Bishop and senior clergyman join calls for Church of England to lose equalities exemptions':

"The Church of England should lose its protections under the Equalities Act that allow it to discriminate against people on the basis of their sexuality, a bishop and senior clergyman have said today. Paul Bayes, the bishop of Liverpool, and David Ison, the dean of St Paul's Cathedral, both backed Jeremy Pemberton, a gay priest who was blocked from being a hospital chaplain after marrying his partner. They are supporting the Ozanne Foundation, a charity launched on Monday campaigning against discrimination within religious institutions."

The episcopal rot which is leading to the demise of the US Episcopal Church spread rapidly to our shores as liberal clerics and laypersons saw an opportunity to use the church to legitimise their behaviour.

It has been reported that the 'Episcopal Church Prepares to Tighten Screws on Traditional Marriage Proponents', quoting Fr. Richard John Neuhaus’ law: “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.”

In supporting the Ozanne Foundation senior clergymen are simply conforming to the world without discernment. The Foundation slogan is 'We Believe in Just Love For All!' as if others do not. Failure to conform results in accusations of homophobia and more.

What people do in private is between them and God. It is not for others to judge but we have a right to stand firm in defence of holy matrimony which is between a man and a woman, to the exclusion of all others and for life.

Ozanne herself came out as gay to her friends and family. She then entered into a long term relationship with another woman, although they separated after five years together. Fidelity, it appears, is not included in 'Just Love For All'.

Who cares? Business manager bishops and senior clergy don't, leading others astray when they should be transformed. 

David Ison, dean of St Paul's Cathedral told Christian Today: 'We've got to come to terms with the reality of the world we're in and we're not doing that. That is why we're becoming disconnected from society. The church is becoming disconnected from society because it has nothing different to offer.

Bishop Bayes told Christian Today, "I hope for a future whereby people like Jeremy [Pemberton] can feel that their ministry can be exercised and that they can love the person they love freely".  Pemberton is a divorced father of five.

The General Synod of the Scottish Episcopal Church has decided to permit same-sex marriage. The Church in Wales bench of bishops can hardly contain their eagerness despite the absence of a mandate.

Gone are the days when Anglican bishops acted like bishops.