The above figures taken from the Diocesan Conference 2018 Edition of 'Monmouth Grapevine' illustrate the shift from the traditional parish priest to lay ministry. Rounding up the '.5' to 48 Stipends plus 20 House for Duty priests produces a figure of 68 priests for 175 churches averaging two or three churches per priest aided by 31 NSMs.
Consequently the laity are taking on more responsibility but not for the better. Anglican priestly ministry is being diluted in Wales.
Communion by Extension, "that is, where the sacrament is taken to a church from another church within the benefice, where the Holy Eucharist has previously been celebrated" is becoming commonplace. The sick and the housebound are more likely to be visited by a lay person than by a priest and funerals are conducted by LMEs (Readers).
"The bishop of Monmouth has proclaimed that 'A third archdeaconry is to be created in Monmouth Diocese following overwhelming support for the move at this year’s Diocesan Conference (21 October)'. He said, 'As Bishop I am charged with the leadership of this Diocese. Faced with such a challenge I could ignore it and almost certainly let the Anglican presence in the Valleys fade away. Or I could do – what any organisation would do – let alone the church – invest in the area and try and turn it around'."
Since her arrival the third archdeacon has been over the diocese like a rash, unlike the bishop. The 'Anglican presence in the Valleys' he referred to has not faded away but the bishop who is 'charged with the leadership of his Diocese' has. His prolonged unexplained absence has left his clergy in the dark and the diocese in limbo.
Peppered throughout the 2017 Conference Edition of Grapevine there is no mention of the bishop in the 2018 edition or elsewhere giving rise to rumours ranging from nervous exhaustion to all manner of other possibilities.
That is not to suggest anything irregular or to add to his difficulties but the current situation reveals a weakness in the governance of the Church in Wales when paralysis can exist with no apparent remedy.
In the event of an Archbishop’s incapacity or absence from the British Isles "the senior Diocesan Bishop willing to act and capable of acting and not then absent from the British Isles, as long as the Archbishop remains incapacitated or absent from the British Isles, shall be the guardian of the spiritualities of any vacant see, and shall have and exercise all the other rights of the Archbishop".
What of the spiritualities of a non-vacant see when the system breaks down?
On the broader front, under its Disciplinary Policy and Procedure of The Clergy provisions, disciplinary proceedings may be instituted on the grounds of "teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales" (3)(b)(a) but while the bishops are of one mind on matters incompatible with the official position of the Church in Wales, as on Holy Matrimony, they will not hold themselves to account.
There is a spiritual vacuum in the Church in Wales because the bench lacks godly men to teach the faith as received. The decline continues.
Communion by Extension, "that is, where the sacrament is taken to a church from another church within the benefice, where the Holy Eucharist has previously been celebrated" is becoming commonplace. The sick and the housebound are more likely to be visited by a lay person than by a priest and funerals are conducted by LMEs (Readers).
In a postscript to a previous entry, Local Mission Areas mask decline of 24 October 2017 I wrote:
Since her arrival the third archdeacon has been over the diocese like a rash, unlike the bishop. The 'Anglican presence in the Valleys' he referred to has not faded away but the bishop who is 'charged with the leadership of his Diocese' has. His prolonged unexplained absence has left his clergy in the dark and the diocese in limbo.
Peppered throughout the 2017 Conference Edition of Grapevine there is no mention of the bishop in the 2018 edition or elsewhere giving rise to rumours ranging from nervous exhaustion to all manner of other possibilities.
That is not to suggest anything irregular or to add to his difficulties but the current situation reveals a weakness in the governance of the Church in Wales when paralysis can exist with no apparent remedy.
In the event of an Archbishop’s incapacity or absence from the British Isles "the senior Diocesan Bishop willing to act and capable of acting and not then absent from the British Isles, as long as the Archbishop remains incapacitated or absent from the British Isles, shall be the guardian of the spiritualities of any vacant see, and shall have and exercise all the other rights of the Archbishop".
What of the spiritualities of a non-vacant see when the system breaks down?
On the broader front, under its Disciplinary Policy and Procedure of The Clergy provisions, disciplinary proceedings may be instituted on the grounds of "teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales" (3)(b)(a) but while the bishops are of one mind on matters incompatible with the official position of the Church in Wales, as on Holy Matrimony, they will not hold themselves to account.
There is a spiritual vacuum in the Church in Wales because the bench lacks godly men to teach the faith as received. The decline continues.
