Reading about the
new structure set up in Australia by
GAFCON to help conservatives in dioceses that bless same-sex marriages re-opens old wounds for 'traditionalists' in Wales.
A new Diocese will "operate in parallel with any Diocese of the Anglican Church of Australia. It will have a Bishop, and the normal structure of an Anglican diocese such as a synod (church parliament and a standing committee)", something that Morgan and his cronies refused to do. Society bishops are banned from ministering in Wales.
Other Provinces have made provision for those who, in conscience, are unable to accept progressive ideas contrary to scripture and tradition. In Wales, after an initial nod to ensure the success of bills to allow women to be ordained, traditionalists have been abandoned without thought or consideration from bishops charged with caring for all.
Other Provinces have not been so heartless so why have Anglican bishops in Wales been so cruel?
One obvious answer is that traditionalists are a thorn in the flesh in a Church in which matters of the flesh and sexual preference are considered more important than one's faith.
Archbishop Morgan was determined that there would be no long term alternative pastoral or sacramental provision for those who did not share his secularised vision of the church.
Seeing himself as a 'progressive' bishop, Morgan followed the secular, feminist agenda of admitting women to the priesthood and to the episcopate regardless of scripture and tradition while liberalising sexual attitudes to permit same sex marriages in Church. He showed no consideration for those he regarded as opponents once the measures were approved.
Morgan even promoted his his own interpretation of the Bible to advance his cause and was promptly shot down.
The archbishop imported ambitious clergy from England to aid his cause leaving him with egg on his face. Most spectacularly following the resignation of the Very Rev Janet Henderson from her position as Dean of Llandaff after only a few weeks in post. That led to all manner of speculation and rumours of a non-disclosure agreement.
More recently Morgan's manoeuvrings which led to the 'election' of Joanna Penberthy as bishop of St Davids came badly unstuck. He had promoted Penberthy as 'the best person to be a bishop'. Experience suggests the reverse was true.
Another of Morgan's casualties, Ass bishop David Wilbourne, complained of a "sustained campaign forcing him to quit". He often reminded anyone prepared to listen, or not, that he knew John Habgood, not the best acquaintance for some. It has been claimed Habgood 's intervention was responsible for the Church of England's acceptance of the ordination of women.
The Rev Peter Mullin wrote in The Telegraph (£), 06 Feb 2012: "This stinking fish has been a long time on the slab. Back in 1992, the church voted to admit women to the priesthood, but this was only agreed upon the intervention of the then Archbishop of York, Dr John Habgood, who insisted that there were “two integrities” within the church: the one that could accept women priests and the other that could not. Room must be made for both. If Dr Habgood’s agreeable compromise had not been accepted then there would not have been a majority in favour of the ordination of women".
The Church in Wales and the Church of England now ordain women. While the Church of England maintains the two integrities, traditionalists in Wales have been abandoned.
Initially bishop David Thomas was appointed Provincial Assistant Bishop but archbishop Morgan made it abundantly clear that there would not be another when Bishop Thomas retired in 2008.
Another of Morgan's imports from the Church of England, Peggy Jackson used her position as Archdeacon of Llandaff to do all that she could to get rid of traditionalists, leaving them "to make personal decisions and individual choices, to find accommodation as best they can".
She, in turn was to be humiliated when Governing Body rejected her mean private members motion which called on the bench of bishops to "cease to ordain those who, refusing the sacramental ministry of women, expect to rely upon the conscience clauses of the Code".
Nevertheless, the process of abandonment in Wales continues. After Barry Morgan's retirement, the new Archbishop of Wales signalled no change in policy. There would be more of the same - but faster.
Barry Morgan made no secret of the fact that he would not oppose the appointment of a gay bishop. A strong contender to replace him was Jeffrey John, Dean of St Albans.
From Llandaff stalemate: After three days of deliberations (note the link comes under 'Politics'), the Electoral College of the Church in Wales failed to produce a bishop-elect or, as the Rev Peter Ould tweeted, the Church in Wales "couldn't quite bring itself to elect Jeffrey John as Bishop of Llandaff".
While some argued that the appointment of Jeffrey John would attract too much attention for the wrong reason, others suggested that he was just too bright for the rest of the bench who feared they would be overshadowed.
The Church in Wales has two more imports from England sitting on the bench. A partnered lesbian elected bishop of Monmouth and an LGBT+ banner-waving sociologist who was appointed to Llandaff where she enjoys experimenting in her diocese regardless of the effect on existing congregations.
In Llandaff the continued absence of Barry Morgan's placement, Dean Gerwyn Capon remains a puzzle, as does the cause of the swift departure of his predecessor, Janet Henderson but given the mire Janet no doubt found herself in I would guess that she told Barry Morgan what he could do with his scheming.
It says much about an archbishop who prides himself on his Welshness that, save for the one exception who escaped back over the border, he imported failures from England to do his bidding.
So faithful Anglicans across Wales have been abandoned, as Peggy Jackson directed, to find accommodation as best they can.
Some will have found an accommodation in the Church in Wales, presumably with fingers firmly crossed, while others will have advanced their careers, putting their souls in peril in the process. Others just have their memories.
Wales must be among the worst provinces in the Anglican Communion but who cares?
Certainly not its bishops.
