'Impotent' archbishop needs an assistant!

Mary Stallard with the Bishop of Bangor.             Source: Llanblogger blogspot

Rejecting calls that he should launch an inquiry into the running of the Llandaff diocese following allegations of bullying against bishop June Osborne, the newly elected Archbishop of Wales, Andy John said, "As Archbishop, I do not have authority over any diocese other than my own unless the see is vacant."

Nevertheless, the bishop of Bangor has felt the need for someone to share the leadership of the diocese while he serves as Archbishop of Wales.

Bishop John's choice of "one of the first women to become a priest in the Church in Wales", Mary Stallard, will go down well with the women's movement led by the discredited former archdeacon, Peggy Jackson with their distorted view of equality while others will view it as further evidence that the Church in Wales couldn't care less for those who believe that the ordination of women is not something to be decided by individual Churches wishing to do their own thing.

A leading supporter of women bishops, in 2008 when the Church in Wales rejected a Bill which would have allowed women to be ordained as bishops, Canon Mary Stallard said, "I think people respond very differently to men expressing unhappiness at doubts and upsets than women. Men have much greater access to playing on people’s heartstrings and I think we saw a really good example of that today."

Canon Jeremy Winston, the then vicar of Abergavenny, said that bishops had failed to give concrete assurance to those opposed to female bishops that they would be provided for. 

He was correct of course. The Church in Wales used every trick in the book to admit women to the episcopacy with dire consequences as evidenced by the many comments on this blog.

The bench abdicated responsibility for the legislation giving feminists free rein. A meaningless code of practice was introduced followed by archdeacon Peggy Jackson's infamous attempt to deny ordination to anyone who, on grounds conscience, was unable to accept the ordination of women.

The vote followed the rejection of proposals which could have resulted in the appointment of a male bishop to minister sacramentally and pastorally to those who could not accept the unilateral ordination of women by the Church in Wales.

Speaking of his disappointment at the time archbishop Barry Morgan said, "Had we been willing as bishops to compromise and have an assistant bishop in the constitution to look after those who in conscience were opposed to the ordination of women, the Bill would have sailed through. But I think we would have compromised our principles. I think it would have been disastrous for the Church in Wales.

Ignoring the fact that other Churches had made such provision the reverse has proved to be true with attendance falling away towards unsustainable levels.

The Archbishop strongly argued against setting a precedent for appointing different bishops to cater for people with different opinions. He said, "When you are made a diocesan bishop you become the bishop of the whole diocese and everyone in it. Some will disagree with you on theological grounds. No matter. You have to be big enough as a diocesan to care and love for all those with whom you may be in profound disagreement. Anglican ecclesiology is about unity in diversity. It’s not a club of those who hold the same views on a particular subject." 

The care and love Barry Morgan referred to has been lavished on LGBTQ+ people while faithful Anglicans who follow the path of the wider Church have been dumped with no pastoral care or sacramental provision whatsoever. 

The Church in Wales has indeed been turned into a club for the like-minded, something the new archbishop will have plenty of time to reflect on while his assistant runs his diocese. 

Postscript [29.01.2022]

Archbishop Chaplain (Internal Only)

The archbishop requires even more assistance - for him to do what?

"The essence of this role is to ensure that the Archbishop of Wales is free to exercise his ministry secure in the knowledge that robust systems and protocols are in place to ensure that he will always be well briefed whilst working to a demanding and sustainable schedule.

"Part 1 of Schedule 9 to the Equality Act 2010 applies to this appointment. This post carries an occupational requirement to be a practicing Christian and, preferably, a communicant member of the Church in Wales or a church in communion with it. The post is open to both ordained and lay applicants."

Location: Bangor , the role requires 'some travel in Wales and beyond, and occasional overnight stays'. The Salary: Grade F - £39,674 - £44,887 per annum

The mind boggles.

Church impotent

Archbishop of Wales Andy John                                                                                       Source: BBC

The impotency of the Church in Wales became a little clearer on Sunday in an interview with the new archbishop of Wales, Andy John. 

Questioned on the BBC radio programme All Things Considered the divorced father of four admitted his failure and 'messing up' as he put it.

 So concerned was he with his failure that he had considered applying for a HGV licence or taking up teaching but some 'good friends' persuaded him to use his failure as a lesson for others. It would make him a 'better priest'.

This convinced him that there had to be 'a way back', something he has clearly applied to his own ministry and that of the bishop of St Davids in his comments on Joanna Penberthy's behaviour. 

Archbishop John went on to say "that compassion has no boundaries, that compassion is a good thing. It is restoring. It is not that the Church shouldn't have proper boundaries. It should have standards and we should hold each other accountable. However, there has got to be a way back. Then if you never give people a way back into faith then you drive people into a cul-de-sac and you drive people out of the Church and that's true for people whether they have been divorced, re-married or people who are gay. Whether it is people who are trans or what-have-you. 

"If you say there is no place for you in the Church I think you've done something truly dreadful and we must remember that Jesus called each and every part of society to come and to follow Him."

Asked about his stance on 'the gay issue' the archbishop said it was a bit of a shock to him to encounter gay Christians who displayed all the signs of goodness and godliness and kindness and righteousness that he thought was impossible. It made no sense. It created a kind of crisis in his theology. Here were all the fruits of the Spirit in these lives and yet the scriptures spoke against this.

That caused him to go back and ask serious questions about the extent to which moral theology can be undertaken purely on the basis of what was revealed and understood to be appropriate. An appropriate ordering of life in the first century after our Lord's death and whether or not we need to introduce other questions as well to have us form a way of ordering our lives, managing our affairs in a way that is appropriate and good but doesn't lock us into a kind of first century lifestyle or expectations which he didn't believe could be sustained in the 21st Century.   

Challenged on what he had said Abp John acknowledged that he had had 'robust' conversations particularly with evangelicals who do not see things as he had described them but the Church had changed its position on a number of things whether it is divorce or the role of women. The arguments about that were very, very fierce indeed and we came to realise, not just because of scripture but we saw women exercising good and godly leadership and we realised that this was the clincher. This was what made sense when they saw it in action  and when the Church in relation to the same sex issues sees that there are good people who are engaged and mutually belong to each other and the sky doesn't fall down we will move on and we will no longer have an issue to wrestle with.

Question on what he could do about two dioceses where senior staff have been at odds with one another Andy John admitted it had been "Challenging". There were two things that we have to bear in mind when dealing with such difficulties. First, in the Church in Wales like many Churches, we had not been very good or accustomed to dealing with things like job descriptions, competencies, the way in which grievances, complaints and so forth are managed and tended to rely on the relational aspect of life so we just expect to get along with people and it is a rude shock when all of a sudden you don't and people complain and they have grievances and they are really quite serious. We haven't been good at providing for ourselves, a way of managing our conflicts. He thought we were now suffering the consequences of that but the mistake was to think that you could run from this.

The archbishop said he was committed to changing the culture, running towards the challenges or conflicts, not away from them. His task was to make sure that culture shift takes place within the Church, making sure we have the proper protocols, the Rules and Regs that control our life, but that the culture of the Church is one in which we are both a safe, healthy, mindful organisation where ultimately, because we do believe totally in reconciliation. If we can't get this right, if we can't learn what it means to forgive and move on it undermines our witness. He was confident that the Church in Wales does believe in those things and it just needs to bring more energy and resolve to making sure that we don't 'duck the issues' but get them right.

So, getting things right means that discipline is for underlings in 'monarchical' bishoprics while errant bishops are to be shown compassion and forgiveness. 

That the archbishop should point to women in the Church exercising good and godly leadership given the mess in St Davids and in Llandaff serves only to emphasise the impotence of the Church in Wales and its discredited leadership.

The archbishop says that compassion should be shown to those who break the rules, providing them with a 'way back' but, as the bench has hypocritically demonstrated over many years, there is no way back for Anglicans who keep the faith by sharing the beliefs of the majority of Christians in the wider Church. It is the cul-de-sac for them.

It seems to me as far as the archbishop is concerned, Nothing really matters... as zoroastrian Freddie Mercury used to sing.

The Church in Wales 2021

 

Bangor wedding                                               Source: Facebook

My first blog entry featuring the Church in Wales in 2021 posed the question, The next Archbishop of Wales? 

The entry led with a Facebook photograph showing a divorced father of four with his new bride, one of his female priests. The groom was, of course, the bishop of Bangor, the Rt Rev Andrew John, who would be the most senior bishop in the Church in Wales following the retirement of archbishop John Davies.

If, for some, 1 Timothy 3 came to mind, no matter. The Church in Wales had already decided to put the Bible to one side and do things their way, something that was to become a habit.

In 2004 'fury' and 'anger' surrounded the appointment of Britain's first divorced bishop in North Wales when the Archdeacon of Carmarthen was declared the unanimous choice of the church's Bench of Bishops after the electoral college failed to agree on the most suitable candidate. This procedure has since become a habit resulting in of a self-perpetuating clique.

The Daily Post, North Wales Live reported at the time that a member of the original secret electoral college said the appointment was a shock and unexpected: "There may be controversy over this," he said. "My own view is that the scripture does say that a bishop has to be married to one wife."

Responding to criticism from within the diocese of Bangor, the then archbishop, Barry Morgan, said that the appointment was "in accord with the Church's view on divorce."

Moving on to June 2021, the only woman bishop not to be appointed by the bench is proud Corbynista Joanna Penberthy, bishop of St Davids. 

She caused uproar following a 'private tweet' about Conservative Party supporters in which she said Never never never trust a Tory. Many commentators thought that was the end of the road for Barry Morgan's chosen one but showing no shame she simply carries on after a few months off work. 

Mentored along with the bishop of Llandaff by TEC's former presiding bishop, Katharine Jefferts Schori, it appears that no embarrassment for the Church is too great to shift her as she remains doggedly stuck to her throne.  

On the plus side the Church in Wales bade farewell to another of Barry Morgan's Church of England rejects, Peggy (the pilot) Jackson, Archdeacon of Llandaff. If she had had her way this spiteful woman would have barred from ordination anyone who objected, on grounds of conscience, to women clergy thus making a mockery of the promises made to allow the ordination of women.

Jackson was supported in her endeavour by the now disgraced bishop of St Davids, Joanna Penberthy, and the bishop of Bangor, Andy John. The two other bishops present, John Davies (Swansea & Brecon) and June Osborne (Landaff), signalled their lack of opposition to the measure by abstaining.

September 2021 saw the Church in Wales risking suspension from the Anglican Communion as its Governing Body voted to accept same-sex blessings. Again putting scripture aside, the decision was based on a lie. 

The Liturgy for the Blessing of a Same-sex Civil Marriage or Civil Partnership was authorised for use from 1 October 2021. It is A wedding in all but name.

In November the troubles at Llandaff Cathedral resurfaced with claims and counter-claims as the bishop and dean continued their battle, dragging the Church through the mire with nobody apparently able or willing to get a grip of the situation.

The Archbishop, the Deanery, the  Archdeacon of Llandaff and a can of worms.

A letter to the Church Times today from a brave member of the clergy claims that there is "a culture of fear in Llandaff diocese. Curates, vicars, ministry-area leaders, and lay diocesan staff tell me that they fear their Bishop. Although many say privately that they have been ignored, reprimanded, moved sideways, paid off, invited to take early retirement, or that their resignation is referred to as a retirement, I imagine they would be too fearful of repercussions from the Bishop to put their signature to this letter."

The Church impotent?

In calmer waters, the appointment of the new bishop of Swansea and Brecon, John Lomas, former Archdeacon of Wrexham  was confirmed at Sacred Synod and Buggins' turn prevailed again to see the bishop of Bangor, Andy John, elected archbishop.

This cleared the way for the Monmouth Enquiry and Review Report dated 13 July 2021 to be published in December. That is when the dung truly hit the fan.

The Report exposes the fragile state of the Church in Wales after decades of manipulation by the bench under the influence of archbishop Barry Morgan. It refers to inadequate clergy disciplinary procedures, a 'prevalence of swearing and an excessive intake of alcohol among bishops and senior clergy' in a culture that was likened to that of an 'old boys' club.

Commenting on the 'Culture' in the Church in Wales the Report states: "However, we were also told that dioceses in the Church in Wales were surprisingly independent of one another and that a monarchical episcopate was still alive in the Province." There is plenty of evidence for that.

Happy New Year!

Untenable

The bishops of Bangor, St Davids, Monmouth, Swansea & Brecon (Archbishop), St Asaph and Llandaff .                                                Source: Church in Wales

As the Monmouth diocese saga drags on, the position of the bench of bishops and the bishop of Monmouth in particular is becoming increasingly untenable.

‘Show people the power of our faith’ said the Archbishop of Wales at his enthronement (pictured) when he challenged churches to rehabilitate and refresh how they explained the Gospel message. But being a Christian, he said, was not about just going to church.

According to the archbishop, "young people would high-five the prophet Job and queue for selfies with Jesus if they properly understood Christianity".

Referring to the witness of young people he observed: "They are keenly aware of the need for social and economic justice, the stewardship of creation, and equality of opportunity; they are equally aware of the need for a society free from any form of prejudice rooted in anything which is part of the individual identity, gender, race, origin, religion or orientation of anyone."

The 'progressives' gospel.

Generally young people no longer go to church. Consequently the average age in dwindling congregations is often around 70 with few if any families left to provide continuity. The Church has become irrelevant to society.

The message reaching the people is not one of faith but one of impotence.

A recent article in the South Wales Argus, Bishop of Monmouth Richard Pain has not carried out official work for six months, was met with complete indifference and resulted in only a few derogatory comments about bishops and the Church.

The article appeared in the Argus after "Parishioners" raised "serious concerns about what is going on within the Diocese of Monmouth."

Bishop Pain's supporters want him to be reinstated in apparent ignorance of the nature of the complaints made against him. 

Contrary to the views of sources who have remained silent, the bishop has been eulogised with threats by his supporters to withhold funds due to the diocese unless the bishop returns to duties, thus prejudging the outcome of a mediation process.

Of one thing we can be sure. The departure of the bench of bishops from the true Gospel message has rendered their position as ambassadors for Christ completely untenable.