From Divinity to Deviancy

Mary Stallard the new bishop of Llandaff follows Delyth Liddell, Methodist University Chaplain

and LGBTQI+ Gathering church leader at the Pride Cymru parade.    Source: Twitter

Celebrating diversity at Pride Cymru, the new bishop of Llandaff lost no time in identifying with her LGBTQ+ promoting sister bishops, the former bishop of Llandaff, June Osborne, the retiring bishop of St Davids, Joanna Penberthy, and the bishop of Monmouth, Cherry Vann, patron of Open Table. 

Diversity has become a euphemism for deviancy.

As the time approaches for appointing the next bishop of St Davids the Church in Wales needs to rethink its priorities.

From St Davids Diocese: 

"An Extraordinary Diocesan Conference is to be held on Saturday July 22nd., following the announcement that Bishop Joanna Penberthy is to retire on health grounds. The half-day conference will be chaired by the Archbishop of Wales, Andrew John, and will take place at Newcastle Emlyn Rugby Club when conference representatives will have the opportunity to discuss the future of the diocese and what they would like from their new bishop when he/she is elected in October."

Much has changed in the sixty + years since Church in Wales bishops held Oxford Firsts in Theology.

A return from deviancy to divinity is essential to restore any credibility to the Church in Wales if it wants to avoid being characterised as the queer church. 

Announcing the retirement of the bishop of St Davids, the Archbishop of Wales said "I want to thank Bishop Joanna for her ministry in the diocese and province. She has contributed significantly to areas of church life in particular on environmental matters and with our Social Responsibility network." Quite! 

Environmental matters and social responsibility are important but faith and worship still matter.

The Church needs bishops who win souls in a spirit of true equality and diversity.

BBC Sounds recently broadcast on the All Things Considered series  a programme titled 'Gender and Identity'. University chaplain Delyth Liddell was joined by bishop Mary Stallard and Sarah Jones, a transgender Anglican priest and vicar of St. John's in central Cardiff.

From the programme notes:
"... Pride is not just a celebration, it's also about protest, designed to get people thinking about acceptance, equality and deeper matters about identity. Today, we turn our attention to that very matter, considering gender. What does it mean on its most fundamental level? What did God intend? How does it make us who we are to ourselves and each other? And what of the interplay between biology, psychology and faith? Big topics and ones which can stir confusion, concern, and generate challenging questions."

Personally I have never encountered non-acceptance or unequal treatment in race, colour or sexuality in decades of church life. Quite the reverse, yet comments are often received from protestors. But that is all they do, protest and abuse others. There is no supporting evidence. No engagement or acknowledgement of other commentators' desire to protect the sacrament of holy matrimony. Difference of opinion is simply dismissed as phobia to silence any opposition.  

After 2,000 years of scholarship and witness Anglicans are expected to believe that interpreting scripture to please oneself is the way to salvation. I think not.

This is the result: "I believe in a non-binary God whose pronouns are plural."

Next stop polyamory!

Postscripts 

[29.06.2023]

From the US:

The Queering of the Episcopal Church by David W. Virtue DD

Why is America tolerating indecent exposure at Pride events? by Family Policy Institute of Washington

[30.06.2023]

From C4M: PRIDE: THE ANTI-MARRIAGE PLATFORM

[11.07.2023]

Lesbian Methodist Minister and chaplain at Cardiff University, Delyth Liddell, says that "visible gay role models are key to changing attitudes about the LGBT+ community in churches".
On 'All Things Considered' the bishop of St Asaph, Gregory Cameron, is to share his thoughts with the chaplain on his vision for an "inclusive Church".

That is selective inclusion of course because the bishops have decided that there is no place in the Church in Wales for Anglicans who keep the faith.

How many will fight the good fight?

Former Archbishop of Wales, Barry Morgan, with the Ven Andrew John (right) on his
appointment in 2008 as Bishop of Bangor. Source: BBC

When archbishop Barry Morgan secured the election of his favoured candidate to be bishop of Bangor after the death of bishop Tony Crockett in 2008, the average adult Sunday attendance in the Church in Wales was around 37,000. 

It was predicted then that church attendance in Wales could decline to less than a quarter of that level

and, if proved true, "by 2050 Wales will be home to the smallest church-going population in Britain."

In 2018 the equivalent Sunday attendance figure was 26,110 representing 0.8% of the population of Wales. Extinction of the Church in Wales is predicted by 2040.

Archbishop Barry Morgan is seen by many as the architect of the demise of the Church in Wales, aided as he was by the example of his heretical mentor, US Episcopal Church Presiding Bishop Jefferts Schori.

The bench of bishops now places Governing Body decisions above biblical teaching, something that enabled bishop Crockett to refer to Church members who followed biblical teaching as heretics.

The heretics in the Church in Wales are not shunned Anglicans who keep the faith but its bishops who have abandoned the faith as received as they press ahead to undermine the sanctity of holy matrimony, the union for life of one man and one woman. 

The Church in Wales bishops made it clear in the September 2021 meeting of the Governing Body where their loyalties lie. For them a vote at GB overrides the Church's Formal statements of faith,

The bench is seeking to make God in their own image as they warn others against keeping the faith.

They wrote to their clergy following the ordination to the episcopacy of the Rev Stuart Bell, the former Rector of the Rectorial Benefice of Aberystwyth, with a warning:

 "A decision by members of the Anglican Convocation in Europe (ACE) to stand apart from the oversight of the bishops of the Church in Wales, and of the Churches of the Anglican Communion in communion with us, means that Church in Wales clergy should stand back from receiving communion at services held under the auspices of the ACE. No ministers affiliated with the Anglican Convocation in Europe should exercise ministry or leadership in a Church in Wales context, unless the explicit written permission of the appropriate Church in Wales diocesan bishop has been given.

ACE bishops responded: 

"Contrary to what Archbishop John and his Bishops have said, it is the the Church in Wales which has placed itself out of communion with the majority of Anglicans worldwide by departing the historic, orthodox, biblical faith. Faithful Anglicans living under such failed oversight need a spiritually safe home and a hope for the future. We are grateful that Gafcon has provided this by authorising ACE as a genuine Anglican jurisdiction."

Church in Wales bishops are leading their congregations into heresy. Church members must stand firm and 'fight the good fight', challenging the Church's departure from the 'historic, orthodox, biblical faith' as witnessed by the vast majority of Anglicans.

Postscript [02.04.2023]

The fightback begins in the Church of England.

Church Times reports: "Ten London clergy launch schismatic deanery chapter over same-sex blessings."

Statement from the Diocese of London:

"The Diocese was first informed a few hours ago that a group of clergy in the City of London is seeking to set up its own parallel, unregulated structures, outside of those of the Diocese of London and the Church of England. This unilateral move would have no legal substance.

"The initiative has been announced publicly, without discussion, at a time when constructive ongoing dialogue continues here in the capital, and across the country, following the House of Bishops’ proposals in response to the six-year Living in Love and Faith process. As a Diocese, we remain committed to working together through our differences, recognising the strength of our shared faith in Christ, and all that brings us together."