True colours

WATCH gathering                                                                                                                    Source: WATCH/Church Times

From the Church Times: "A CAMPAIGN to end the provisions that accompanied the women-bishops legislation of 2014, put in place to provide for those unable to accept women’s ministry (News, 28 July 2014), was launched by Women and the Church (WATCH) on Saturday.

"The campaign group hopes to see a motion brought to the General Synod, asking members to consider “whether it is right for the 2014 House of Bishops’ Declaration on the Ministry of Bishops and Priests to continue in perpetuity and, if not, to set a date for it to come to an end”. The plans were discussed at the “Not Yet Equal Conference” at St John’s, Waterloo, in London. WATCH aims to roll out roadshows across dioceses in the coming months, in the hope of getting the motion carried by diocesan synods. An alternative approach would be a private member’s motion.

"WATCH is also encouraging women clergy to log experiences of “harassment”, with a view to bringing a case under the Equality Act (2010)." Full report here.

The bishop of Croydon, Dr Rosemary Mallet (pictured above), said "The Principles 'help to reinforce' the 'unequal and iniquitous gendered culture of the current Church of England', Dr Mallett said on Saturday. The foundations of this culture lay in the 1993 settlement, which established Provincial Episcopal Visitors (PEV) and 'allowed . . . churches to limit women’s roles on grounds of theological conviction'."

Dr Mallet lays bare the guiding principles of WATCH, feminist equality in a secularised Church. Theology has no place in the minds of these deceitful women. 

She went on: "With hindsight, we never really thought through how this agreement would build on those foundations, cementing in both official and unofficial practices in churches a perpetuation of women’s unequal treatment and the continued discrimination against women."

The deceit is mind blowing. Using the Church to further their feminist ideals, these women have reached their goal of women bishops by stealth, regardless of the hurt they have caused for those who on theological grounds are unable to accept their secular agenda.

Step by step WATCH have argued that it did not mean that women would become priests if they were allowed to become deacons. When they were made deacons they argued that being a deacon was preparation for the priesthood. When women were admitted to the priesthood they claimed that the Church was dicriminating against women if they were not allowed to become bishops in a three-fold ministry.

'Mutual flourishing' enabled these feminists to achieve their goal. Now they want to end the provisions that accompanied the women-bishops legislation. 

Sadly the people to whom WATCH appeal have the same secular outlook. They are unable to see through the lies because many attending Church have become secularised.

WATCH's Not Equal Yet Campaign claims that "Our national Church is getting away with discriminating against women, limiting female leadership, at every level of the organisation."

It shows them in their true colours. They want those of us who do not agree with them to be left with nothing.

It is appropriate that the article is dated 1st April. WATCH have made fools of the Church.  

Postscript

  Promises to traditionalists should be kept, Forward in Faith says - Church Times    

"Church in Wales takes next step towards allowing same-sex marriages"

Llandaff Cathedral                                                                                                                                Source: Church in Wales

Martin Shipton writes in Nation Cymru:

 "The Church in Wales is taking a further step towards changing its rules so same-sex weddings can take place in its churches. Since 2021 it’s been possible for gay couples who have exchanged wedding vows in a civil ceremony to have their new status blessed in a church service. But so far the necessary constitutional move has not been made to permit weddings themselves.

"According to the Church in Wales’ own rules, all three of its sections – clergy, bishops and lay members – must approve such a change, each by a two-thirds majority. But while senior figures are confident that the clergy and bishops would approve the change, they have not been sure of the lay section, a significant number of whom maintain the conservative view that marriage can only be between a man and a woman."

As previously reported, Llandaff Cathedral is to hold a national memorial service for "people who have suffered exclusion from Christian communities because of their sexuality or gender". It is organised by OneBodyOneFaith, the UK’s oldest Christian LGBT+ members’ network, in partnership with The Gathering, an LGBT+ church in Cardiff, and supported by Church in Wales bishops.

The advancement of LGBTQ+ issues now appears to be the main focus of the Church in Wales as they continue to exclude those who keep the faith.

Current Church in Wales rules provide for same-sex blessings following a Civil Ceremony of Marriage or Partnership in a five year experimental rite which expires on 30 September 2026.

The Archbishop of Wales, Andrew John, has expressed his hope that same-sex weddings will then be held in churches in Wales.

To that end the consecration of 'the youngest person ever to become a bishop in the Church in Wales' may have more to do with the fact that the new assistant bishop of Bangor is engaged to a man in a same-sex partnership.

Postscripts 

17.05.2024

Church Times (£): Bishop of Lancaster: I cannot judge Welsh bishop

"Provincial autonomy trumps personal convictions about sexuality for Dr Duff at the consecration of the new Assistant Bishop of Bangor."

18.05.2024

Anglican Ink: The start of an episcopal free for all?

Exclusion!

Source: 'X' (formerly Twitter)

From OneBodyOneFaith - 'Empowering LGBT+ Christians; advocating for change':

"With the Bishops in the Church in Wales, we are organising the second national memorial service to remember and commemorate all LGBT+ people who have lost their lives to suicide or experienced harm following exclusion from Christian faith communities."

Suicide is a tragedy not confined to LGBT+ people. Nor is exclusion.

When will the Church in Wales do something for the many faithful Anglicans who are excluded for keeping the faith? 

Six green bishops sitting on the bench

Church in Wales bishops 2022 from left: Bishop John Lomas, Bishop June Osborne, Bishop Gregory Cameron, Archbishop Andrew John, 
Bishop Joanna Penberthy, Bishop Cherry Vann and Bishop Mary Stallard.                Source: Church in Wales

According to the 2021 census for Wales, 46.5% of the 3,063,456 population have no religion. Christians represent 43.6% while 6.3% declined to answer the 'Religion' question.

From Wikipedia, three Roman catholic dioceses, the Archdiocese of Cardiff, the Diocese of Menevia and the Diocese of Wrexham care for 209,451 Catholic souls (nearly 70,000 per bishop).

The (Anglican) Church in Wales with six dioceses has become rather shy in publishing statistics. In 2018 the adult average Sunday attendance was 26,110 giving a figure of 4,352 souls per bishop. Today the attendance figures must be very much lower.

Illustrated above are the seven Church in Wales bishops who were to attend the 2022 Lambeth Conference giving them "a chance to 'speak and act for the good of our world'." Sadly their view of the world is no longer in step with the majority of Anglicans.

Assistant bishop Mary Stallard was appointed by the archbishop to assist him in the management of Bangor diocese because he was said to be too busy in his capacity as archbishop. Stallard has since replaced the bishop of Llandaff, June Osborne who retired amid allegations of bullying.

The diocese of St Davids has had to manage without a bishop as a result of Joanna Penberthy's long periods of sick leave documented in Church Times suggetsing that they are not that busy after the long absence of the former bishop of Monmouth.

From published sources it appears that the archbishop's 'busy schedule' is mainly political with a spot of PR beach cleaning thrown in. 

He would have more credibility as archbishop if he turned his attention to the spiritual life of the Church in Wales. Instead he chose to promote the Energy Footprint Tool in his presidential address to the Last meeting of the church's Governing Body. 

He also announced that "the Church would hold an Environmental Summit next year to bring together key stakeholders with the aim of making Wales 'an exemplar of good practice'." - Unlike their position in the Anglican Communion, part of the 15% criticised for 'dragging the Church into apostasy'. 

The archbishop has since been invited to join the Gorsedd by accepting the Honorary Druid Order, the Blue Dress, which is for Service to the Nation!

It is expected that a new bishop of St Davids will be elected in October following Joanna Penberthy's retirement at the end of July. So no more politics please. 

Joanna in St Davids and June Llandaff fulfilled an agenda which has seen the first partnered lesbian bishop in Great Britain being installed in the diocese of Monmouth.

The rot has deepened. A Christian teacher was dismissed from The Bishop of Llandaff Church in Wales School, Cardiff, after sharing his beliefs on marriage at a staff training seminar. He had been urged to talk about his beliefs on marriage but was sacked the next day for 'hate speech'.

The teacher called his dismissal an "attack on Christianity" and “an affront to freedom of speech and freedom of thought".

He is not alone in his views. Many souls have been lost to the Church because there is no room in the Church in Wales for Anglicans who maintain their traditional Christian beliefs.

A revival is needed to regain them and slow the Church's decline. That will require a holy man of God, not an apostate.

The Church in Wales can not afford to fluff the election of the next Bishop of St Davids, The motto of the patron saint of Wales was 'Keep the faith' not abandon it.

"What does it profit a man if he gains the whole world but loses his soul?"

Generosity!

Church in Wales bunch of bishops  (l to r): St Davids (sick), Llandaff (Ret'd), Swansea & Brecon, Bangor (Abp), Bangor
 (Asst Bp & Bp elect of Llandaff), St Asaph, Monmouth (Source: Church in Wales)

A comment dated 23 March 2023 under my entry An ACE Bishop for Wales referred to a letter sent to all clergy from the bishops of the Church in Wales following the decision of the Rev Stuart Bell, former Rector of the Rectorial Benefice of Aberystwyth to accept ordination to the episcopate from Archbishop Foley Beach of the Anglican Church of North America and others. 

The letter as reproduced concludes:

"We would like to be as generous and open in our relationship with former colleagues and brothers and sisters in Christ in the future but we have to recognise the reality of the step which has been taken." 

In short, the bench is introducing another ban to avoid any form of mutual flourishing.

'Generous' is not the word that springs readily to mind. 'Treachery' would be nearer the mark.

Referring to the decision of the Governing Body of the Church in Wales to permit same-sex couples to have a blessing on their civil unions they write: "although we have been clear that clergy, leaders and members of the Church in Wales have a diversity of opinions on this matter, [we] have sought to provide space in our common life for freedom of conscience and difference."

That is simply untrue.

Mutual flourishing in the Church in Wales died in 2017 along with bishop David Thomas. Society bishops are barred from entering Wales leaving 'traditionalists' to travel to England to exercise 'freedom of conscience and difference'. Only the right sort of 'bishop' in their view is allowed to officiate.

In their letter the Bench state: "No ministers affiliated with the Anglican Convocation in Europe should exercise ministry or leadership in a Church in Wales context, unless the explicit written permission of the appropriate Church in Wales diocesan bishop has been given."

That is generosity?

Anglican Convocation in Europe (ACE) bishops. (l to r), Bishop Andy

 Lines, Bishop Stuart Bell and Archbishop Foley Beach (Source: Source ACE)

Postscript [26.03.2023]

ACE bishops reject claims of the Church in Wales’ bishops

"Contrary to what Archbishop John and his Bishops have said, it is the the Church in Wales which has placed itself out of communion with the majority of Anglicans worldwide by departing the historic, orthodox, biblical faith. Faithful Anglicans living under such failed oversight need a spiritually safe home and a hope for the future. We are grateful that Gafcon has provided this by authorising ACE as a genuine Anglican jurisdiction." Full story from Anglican Ink.

"Can't see the problem"!

Former Second Church Estates Commissioner addressing the Commons
Original source: Mirror

Former Second Church Estates Commissioner, Sir Tony Baldry, attended the recent drag-queen gala at St James’s church, Piccadilly.

The Church Times reports that Sir Tony was one of the 300-strong audience who attended the event. 

Interviewed during the interval, he contrasted the event with the last time he had been in St James’s, for a debate between Theresa May and the Archbishop of York. He defended the drag evening: “It’s not hurting anyone, and making tons of money for the church. I just can’t see the problem.”

Sir Tony couldn't see the problem when he addressed the House of Commons back in 2012. Much was made of the Commissioner's buffoonery in sporting a male-only club tie while he was berating orthodox Christians for being sexist. He claimed that the Church of England's decision to reject the introduction of women bishops "makes it look like a sect".

It didn't then but is going that way. I wrote at the time "Sir Tony Baldry displays an unusual understanding of the word sect which in Christian terms means a group of people with somewhat different religious beliefs (typically regarded as heretical) from those of a larger group to which they belong.

The Global South Fellowship of Anglican Churches (GSFA) points out that having recently legitimised and incorporated into the Church’s liturgy the blessing of same sex unions, the Church of England has "departed from the historic faith passed down from the Apostles in the liturgies of the Church and her pastoral practice and disqualified herself from leading the Communion as the historic 'Mother' Church."

Sadly most of the Anglican bishops in Great Britain can't see the problem.

The Rector of St James's Church, Piccadilly, is the Revd Lucy Winkett, staunch promoter of the F word which is where the problem started.

Anglican Bishops

Church in Wales new bishops consecration 2022                                                                                                                                           Source: Church in Wales

The election of the 73rd bishop of Llandaff commences on January 18 following the retirement of June Osborne who was appointed by the bench of bishops in 2017 after the failure of the electoral college to agree on a candidate.

A disaster waiting to happen, Osborne was tipped to be one of the first bishops in the Church of England. Instead she was appointed Dean of Salisbury. With a background in sociology Osborne was a prolific LGBTQ+ campaigner but suffered from allegations of bullying. She was found, on the balance of probability, to have a case to answer until the then Dean of Llandaff withdrew his allegations and resigned. 

The Vicar of Radyr also resigned as incumbent and Ministry Area Leader saying that she could no longer, with integrity, knowing the many things she knows, serve in the diocese where she believed a 'culture of fear' exists. A diocesan survey conducted after her initial exposure 'brought up the same results'. 

New bishop Joanna Penberthy in 2017    Pic: BBC

The 'best person to be a bishop', in the eyes of former archbishop Barry Morgan, has been another disaster. The bishop of St Davids has been on a second bout of sick leave since the end of August 2022 with no official updates which is reminiscent of the secrecy surrounding the extended absence of the former bishop of Monmouth. The only news is this report from a commentator under a previous entry:

"Yesterday at meeting of LMA's priests archdeacon updated us on Johanna La Loca. Her sick leave has been extended again - to end of February, as she is suffering from depression and anxiety. At present on half pay, her stipend will cease on 28 Feb. Is this the moment she resigns and diocese starts to recover? It was suggested that people ought to write to ++ Andy to pile on the pressure. Lovely thought if we can celebrate St David's day sede vacante."

'Affirming Love' Pride Eucharist with bishop
Cherry Vann . Source: Twitter

Joanna Penberthy along with the bishop of Llandaff, June Osborne, campaigned vigorously on secular matters while the bishop of Monmouth, Cherry Vann, is patron of Open Table. 

Following her appointment the Church in Wales tweeted:

"Find out more about the new Bishop of @MonmouthDCO @cherry_vann in an interview with her on @BBCWomensHour today from 10am."

I tuned in on catch up. There was nothing spiritual, just sex. See The Bishop of Monmouth and partner.

Contrary to biblical teaching, bishops in England and Wales are hellbent on conforming to the pattern of this world rather than being transformed.

In the Church of England there has been the predictable outcry from Women and the Church (WATCH) following the appointment of the Rt Rev Philip North to be the 10th Bishop of Blackburn:

Their Chair, the Rev Martine Oborne tweets under the heading 'Trying to lift the lid off the ongoing sexism & discrimination in the CofE & how this impacts women. Chair of WATCH but these tweets my own'. 

More apt would be Using the Church for self validation at the expense of others. 

Oborne said of the Bishop of Backburn appointment: "The appointment sadly reflects … institutional discrimination in the church and we are effectively told that we must just suck it up and get on with it."

This is a familiar feminist tune, regularly tweeted by the WATCH chair and well worn by bishop Joanna Penberthy. Disagreement is labelled discrimination regardless of facts. Integrity has been replaced by duplicity.

Inclusive Church said Bishop North's views made it "a painful appointment". 

So what is the problem with Bishop North's appointment? 

Simply it is because his beliefs are not based on false notions of equality but on biblical teaching and tradition along with the vast majority of Anglicans and the Catholic and Orthodox Churches.

Holy Catholic Church showing the 2% accepting the ordination of women (OW)

Provision was made in England and Wales for those who, in conscience, could not accept the sacramental ministry of women. WATCH has been picking at it ever since. In Wales Barry Morgan simply abandoned provision following the retirement and untimely death of the Provincial Assistant Bishop David Thomas.

Pray that the Electoral College meeting in Llandaff will follow the example of the Church of England and elect a holy man of God to be the next bishop of Llandaff, not leaving the appointment to a bench of bishops to appoint another in their image when they have clearly lost their way. 

Congregational Catholics

Cardinal Reinhard Marx and fellow bishops from Germany meeting with Pope Francis at the Vatican, Nov. 17, 2022 | Vatican Media. Source: CNA

At the Collation & Installation of the new Dean of Llandaff, the Rev Canon Richard Peers, the retiring bishop, June Osbourne, repeated the claim that "the Church in Wales is part of the one Holy Catholic and Apostolic Church", a claim rejected by the Catholic and Orthodox Churches following the unilateral action of some Anglicans to ordain women to the priesthood.

 The bishop invited the Dean-designate to make the following declaration:

"I do solemnly declare my belief in the Faith which is revealed in Holy Scripture and set forth in 
the Catholic Creeds and to which the historic formularies, namely the Thirty-nine Articles of 
Religion, the Book of Common Prayer, and the Ordering of Bishops, Priests, and Deacons as
published in 1662, bear witness; and in public prayer and the administration of the Sacraments,

I will use only those forms of service which are allowed by lawful authority, and none other. And
I hereby undertake to be bound by the Constitution of the Church in Wales, and to accept,
submit to, and carry out any sentence or judgement which may at any time be passed upon me
by the Archbishop, a Diocesan Bishop or any Court or the Tribunal of the Church in Wales."

Somewhat removed from the faith of one Holy Catholic and Apostolic Church, the Dean of Llandaff is in a same sex relationship living openly with his partner. The campaigning bishop of Monmouth is also living openly with her partner in a same sex relationship while the Archbishop of Wales is a re-married divorcee.

How can this be? 

Anglican beliefs allow local discretion under The Chicago-Lambeth Quadrilateral :

1. The Holy Scriptures of the Old and New Testaments as the revealed Word of God.

2. The Nicene Creed as the sufficient statement of the Christian Faith.

3. The two Sacraments,–Baptism and the Supper of the Lord,–ministered with unfailing use of Christ’s words of institution and of the elements ordained by Him.

4. The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the unity of His Church.

'Locally adapted' opens a can of worms. The liberal agenda took hold in the Episcopal Church of the United States (ECUSA, now TEC). In 2003 Anglican provinces declare 'impaired' or 'broken' relationship with ECUSA following the consecration of Gene Robinson, the first openly gay priest to be consecrated a bishop in a major Christian denomination, as bishop of New Hampshire.

Within a generation liberal revisionists have taken control of many Anglican provinces. The Church in Wales has become a joke among orthodox Anglicans and the wider Christian fellowship. The Church of England teeters on the edge of disaster as bishops push their latest deception, Living in Love and Faith.

Liberal provinces face extinction while Anglicanism elsewhere thrives. In the USA, Alarm Bells as Episcopal Church Decline Accelerates but nothing deters the revisionists. If at first they don't succeed they try, try and try again until they have their own way.

For those Anglicans who swam the Tiber the same ominous signs are appearing as German bishops meet with Pope Francis amid concern over Synodal Way

The president of the German Bishops’ Conference, Bishop Georg Bätzing, said he will not deny blessings for same-sex couples.

The Synodal Way "is a controversial discussion process underway in Germany with the declared aim of addressing the Church’s clerical sexual abuse crisis by debating and passing resolutions on whether, or how, Catholicism needs to change (“develop”) its teaching – and the Catholic Church therefore change its approach – to questions of sexuality and the exercise of power, including doctrine and the sacraments."

The Church of England Synod voted to ordain women to the priesthood and to the episcopate. The Governing Body of the Church in Wales followed suit. The Church of England is seeking to emulate the Church in Wales, blessing same sex partnerships as a precursor to same sex marriage in Church. Disaster looms closer.

Faith by committee is not the faith of the one Holy Catholic and Apostolic Church. Ultimately it has led to Jesus being depicted as a "rosy-cheeked Christ with breasts, beard and make-up jumping in front of a rainbow".

As Tony Barber wrote in the Financial Times yesterday, "The American priest and author Andrew Greeley once said: “The opposite of Catholic is not Protestant. The opposite of Catholic is sectarian.” But just as secular politics in western countries is a battleground between mutually suspicious conservatives and liberals, so Greeley’s appeal to respect differences of religious opinion is drowning in a doctrinal struggle for control of the Roman Catholic Church."

Postscript [04.12.2022]

Greek City Times The Ordination of Women in the Orthodox Church: Revealing The Truth

Thirty years on...

Dawn French playing the Rev Geraldine Granger, Vicar of Dibley, who dons a joke bishop's hat
 in a 2013 Comic Relief sketch.  Source: Mail Online

A tweet from one of the Church of England's celebrity priests indicates that thirty years on from the approval by General Synod of the final legislation for women to become priests, a third of all those who are in ordained ministry are women and 31 women have been made bishops.

The Rev Kate Bottley along with the fictional Vicar of Dibley are about as far removed from the traditional view of priesthood as we could have possibly imagined 30 years ago but they fit in perfectly with the aims of Women and the Church. Their 'charitable' objectives are purely secular -

"The promotion of gender equality and diversity with the Church of England as experienced by both lay and ordained people for the public benefit by:

1. The elimination of discrimination on grounds of gender;

2. Advancing education and raising awareness in gender equality and diversity;

3. Conducting or commissioning research on equality and diversity issues and publishing the result to  the public; and

4. Cultivating a sentiment in favour of gender equality and diversity."

The secular aims of gender justice, equality and inclusion are far removed from the 'otherness' enjoyed by churchgoers thirty years ago. They have split communities and friendships as false notions of equality have replaced theology. 

More 'diversity' has resulted in bishops and archbishops abandoning traditional understanding of biblical teaching which has been handed down over two millennia.

The Five Guiding Principles which provide guidance for candidates for ordination in the Church of England have been consistently undermined by WATCH under the mask of ‘institutionalised discrimination’, something the absent bishop of St Davids, Joanna Penberthy, regularly complained of.

When pressed to describe the alleged discrimination the best the bishop could come up with was that some people disagreed with her. That precisely sums up the attitude of WATCH. 

The same tactics have been adopted by LGBT complainers to accuse anyone who disagrees with them of discrimination and homophobia with no evidence whatsoever, something with which readers of the blog will be very familiar.

All of which has led to blessing same sex couples with same sex marriage on the horizon, which is driving Western Anglicanism further away from the One Holy Catholic and Apostolic Church of which they claim to be part of in such as the Five Guiding Principles.

It is predicted that the Church of England will be extinct by the 2060's and the Church in Wales well before that.  Equally dead!

Nolights

This is the page returned on clicking the link below: 

"church in wales As-it-happens update ⋅ October 18, 2022

NEWS 

What does the Church believe?

The Church in Wales

The Church in Wales believes and proclaims the Good News of Jesus Christ, namely: that God is active and personal, a Father who cares for his ... "

It seemed most apt. 

The Church in Wales is in a mess, struggling to quantify its beliefs when its bishops have substituted secularism for the Christian faith as received.

The secular agenda of the bishops is leading their flock away from scripture and tradition by embracing secular trends that are at odds with traditional beliefs held by the majority of Anglicans around the world.

What the majority of Anglicans continue to believe has been rejected by the Church in Wales bishops in favour of woke secularism. The sanctity of marriage has been abandoned. Anything goes in the misuse of  the meaning of 'love'.

I have seen no 'Highlights' of the September 2022 meeting of the Governing Body of the Church in Wales, hence 'Nolights' rather than 'Lowlights'. 

Elsewhere there was the announcement that "The Church in Wales will spend more than £100M of its capital reserves over the next decade to help its churches serve their communities more effectively." 

Throwing money around is not going to save the Church in Wales. The bishops need to get back to basics if they care anything for the souls of the faithful.

Postscript [31 Oct 2022]

Highlights - September 2022 Now available on the Church in Wales website.

Never, never, never trust a bishop!

Binding together                                                                                                                                            Source: FaceBook

'Never, never, never trust a Tory' was the infamous tweet from the bishop of St Davids. 

The bishop, Joanna Penberthy, issued an apology after a torrent of complaints: "On March 25th, 2021 I put out a private tweet about Conservative Party supporters which has caused offence and for which I sincerely apologise."

She later went on extended sick leave and has again been signed off. Readers will not wish the bishop ill but why did she not do the honourable thing and resign having offended just about everyone in her diocese and beyond who were not of her party political persuasion?

Archbishop Cranmer wrote in his blog, "The apology issued by the Bishop of St Davids (of the Church in Wales) in the wake of her ‘Never never never trust a Tory‘ tweet is disingenuous. It is expediently sly. In short, it is a lie."

The archbishop of Canterbury was 'deeply embarrassed,' but not Andy John, the future archbishop of Wales, who as the senior bishop issued this statement:

  “I think the question whether Bishop Joanna resigns is done and dusted”, Bishop Andy states. “She made clear that she regretted what she had to say… I think if we cannot provide a way in which people can acknowledge wrongdoing, learn from their mistakes, and come back, then it begs questions about whether we believe people can change. Whether or not we think the Christian faith is about second chances. To me, fundamentally, it’s about that. And those who are baying and frothing at the mouth seem to me to be part of what I think is quite pernicious in society: which is that we dress up in virtue – or in the language of virtue – a kind-of campaign to persecute.”

In a previous blog I wrote, "Having found 'Biblical support for church gay marriages' the divorced and re-married bishop of Bangor can no doubt justify anything he fancies."

The whole bench is committed to gay marriage. Some just cannot wait. 

The above photo has a caption from the Revd Sarah Hildreth-Osborn, leader of the chaplaincy service for the LGBTQIA+ community in the diocese of St Asaph where Gregory Cameron is bishop:

 "A huge thank you to Gregory K Cameron for conducting such a beautiful and life giving service for us at St Grwsts at lunchtime today, the blessing of our marriage. A reminder to all that it is only love that sets us free!!! Thank you so much Bishop Gregory 💕"

 As one correspondent put it, "If that isn’t mimicking a wedding, I don’t what does . . . binding with his stole and presumably saying, "Those whom God hath joined . . ."

The Rt Revd Gregory Cameron  received the Religious Leader Award 'for his leadership within the Church in Wales in bringing them to a point of enabling same-sex blessings'.

A news item issued by St Asaph diocese in December 2021 described the award as "Bishop Gregory honoured for his outstanding contribution to the lives of LGBT+ people of faith."

The bench has jumped the gun before. They could not wait to see a woman bishop celebrate the Eucharist so imported a converted Jewish, Episcopalian woman bishop from the United States before women bishops were legal in the Church in Wales.

These actions typify the current bench of bishops. 

What of others 'of faith' in the Church in Wales? They count for nothing. The Church in Wales has become obsessed with promoting just about anything LGBT+ . 

The bishop of Monmouth is the first same sex partnered bishop. The bishop of Llandaff, June Osborne appointed the first transgender priest and has recently appointed a same sex partnered dean of Llandaff, thus perpetuating their main mission as she retires. 

Osborne has long been associated with rumours of bullying tactics with a disciplinary panel finding she had a case to answer. 

The Vicar of Radyr submitted her resignation saying that she could no longer, with integrity, knowing the many things she knew, serve in the diocese where she believed a 'culture of fear' exists. A diocesan survey conducted after her initial exposure 'brought up the same results'.

Today it has been reported that the vicar of Aberporth has "quit his post after revealing a lengthy battle with mental health he says brought him to the brink of a nervous breakdown.

"In announcing his intention to leave the Anglican Church In Wales he also had harsh words for Bishop of St Davids, Joanna Penberthy."

The Rev Christopher Frost said: "Earlier this week I tendered my resignation as vicar which was accepted by the Archbishop of Wales in the absence of Bishop Joanna."

The bench does as it pleases. They have no regard for the Christian message as received and delivered by others. Instead they distort it, a pretence intended to validate their own opinions while deceiving others.

The bench has become a self perpetuating clique leading others to perdition. Honour escapes them.

 

It leads one to believe never, never, never trust an Anglican bishop in Wales.

Postscript [27.09.2022]

Leaving the Church in Wales...but not the church in Wales. A broken vicar's story. God bless him.

  

"Bishops in our Church have too much power and far too little accountability which has the tendency to make a little chaos in our diocese particularly. When the bishop is installed, who is pleasant to be with in person, but who makes very divisive and unwise decisions that bring the whole Church into disrepute while also having a catastrophic effect on clergy morale is a problem being keenly felt in our diocese today. Also over the past five years or so, the teaching of the Church in Wales has been pulled very hard into what I consider to be a wildly liberal theological direction, one that no longer really represents truly the teachings of Jesus Christ on a number of key moral issues that are facing our society today. So the banner of the Church in Wales, the Anglican Church in Wales, is becoming one which is becoming just a bit too difficult for me in good conscience to work under any more." - Rev Christopher Frost in a video posted to YouTube.

Llandaff at Lambeth 2022

Bishop of Llandaff with Archbishop Moses Deng at Lambeth 2022             Source: Church in Wales

In my previous entry I commented on the bishop of Monmouth's reflections on Lambeth 2022 and how she focused on the greatly increased number of women bishops and the well publicised presence of seven LGBT+ bishops.

The bishop of Llandaff is on the same track giving her views here. In her first paragraph she writes: "There has been hurt - plenty of hurt - but one thing has remained clear - the Church in Wales bench of Bishops continue to affirm their love and support for our LGBT+ sisters and brothers.

They made their views clear in their statement Draft Lambeth Call “undermines and subverts” LGBT+ people, say Bishops. In the statement issued ahead of the Lambeth Conference, the bishops pledged to work to amend the passage "to reflect more adequately our understanding of their equal place in the Church".

So I ask again, where is the love and support for those sisters and brothers who have been left with no sacramental or pastoral provision? Where is the love and support for those who follow God's word as received through the Bible and tradition? Instead they are punished for their faith.

Recently an Anglican lifeboat for faithful Christians has been launched in Australia. The Anglican Church in North America is now 10 years old and very successful as this interview with Archbishop Foley Beach indicates.

Alternative provision has existed in England since the Church of England voted to accept the ordination of women.

In Wales there has been nothing after provision was withdrawn by archbishop Barry Morgan at the first opportunity. 

Love and support in Wales is clearly conditional on affirming bishops who share an unnatural obsession with redefining marriage.

Users

Six openly partnered/married gay and lesbian bishops at Lambeth 2022.                  Source: Twitter

There have been a number of postings on Twitter of this group of gay and lesbian bishops at Lambeth thumbing their noses at orthodoxy, this one by @TransEpiscopal, a group of "transgender Episcopalians and allies dedicated to making the Episcopal Church a welcoming place for all"!

The US Episcopalian Church along with other western Anglican provinces do not need transgender, gay and lesbian priests and bishops to make people welcome. If the Church had not been welcoming there would be no openly gay and lesbian priests or bishops in the Church.

They protest that God loves them and that they are made in His image. So they are. So are adulterers.

God loves the sinner, not the sin, so these entrists busy themselves changing definitions to suit themselves, even re-defining marriage which is between a man and a woman, to the exclusion of all others and for life. Were it not so there would be no children and civilisation would cease.

The LGBTQ+ community is using the Church for their own ends. They are a vocal minority who do not represent the majority of Anglicans and fellow Christians.

The same sex partnered bishop of Monmouth, Cherry Vann, (pictured 3rd from right) is a patron of Open Table, an organisation whose mission is to "warmly welcome and affirm people who are Lesbian, Gay, Bisexual, Transgender, Queer or Questioning, Intersex, Asexual (LGBTQIA), + our family and friends, and anyone who wants to belong in an accepting, loving worship community."

Very well organised, a vocal minority is using Lambeth to manipulate public opinion for their own ends. 

The Global South stands for Bible based orthodoxy. They have set out four priorities for ‘Orthodox delegates’ including re-affirmation of Resolution 1.10. 

They must not be silenced by a vocal minority intent on serving their own interests above all others.

Postscript [01.08.2022] 

The house of the Lord! - Look at the setting for this circus. What have we become?

Beyond belief

Church in Wales bishops, from left: Bishop John Lomas, Bishop June Osborne, Bishop Gregory Cameron, Archbishop Andrew John, Bishop Joanna Penberthy,
 Bishop Cherry Vann and Bishop Mary Stallard. Source: Church in Wales

The apparently not-at-all-busy archbishop of Wales who needs an assistant to help him do next to nothing has surfaced to make what he regards is an important announcement along with other like-minded Anglicans who are promoting same sex marriage. 

Marching off to Lambeth, not with the cross of Jesus, but with the LGBT banner going on before, the most reverend Andrew John, bishop of Bangor and archbishop of Wales proclaims: "The draft Lambeth Call on human dignity “undermines and subverts" LGBT+ people...the bishops pledge to work to amend the passage “to reflect more adequately our understanding of their equal place in the Church".

 That is a distortion of the facts.

LGBT+ people already have more than an equal place in the Church. Gay bishops, LGBT chaplains, same-sex blessings, pride eucharists. All are welcomed and affirmed.

By contrast, Anglicans who, in conscience, are unable to accept the new order, the ordained ministry of women and the liberal agenda that has come with it are cast aside without a thought. There is no longer even a pretence of any place for them in the Church. That evaporated as soon as the movement for the ordination of women achieved their goal.

The female dominated bench of bishops shows no desire to provide an equal place for Anglicans who have not swallowed their propaganda.

That is a battle lost but the baggage that has come with it continues. For many Anglicans the institution of marriage is sacred. As the official policy of the Church in Wales states:

"Drawing on the teaching of the Bible, and of the Church down through the centuries, the Church in Wales Marriage Service talks about marriage as a gift of God. Marriage is described as the lifelong, faithful union between a man and a woman, and married love is compared with the love Jesus has for his people – a love expressed in his willing sacrifice of himself on the cross."

To uphold this officially stated view is being characterised as homophobic while the bishops openly campaign to allow same sex marriage in Church, the archbishop of Wales' first expressed wish after his enthronement. 

For the women's movement, first they demanded equality based on secular standards, then parity, already surpassed but the female dominated bench shows no desire to provide an equal place for Anglicans who have not succumbed to their falsehoods.

The bishops of the Church in Wales have become a joke outside their own province. Why should anyone at Lambeth listen to them when their message is anathema to the vast majority of Anglicans and other Christians around the world.

Ironically the lead author in the Lambeth Conference drafting process for The Lambeth Call on Christian Unity is bishop Gregory Cameron - see pages 5 and 44 of the link to LAMBETH CALLS: GUIDANCE AND STUDY DOCUMENTS. The section begins:

"We are committed to the work of unity. We confess we are not united and for Christians that is a scandal and a cause of shame. We urge all our sisters and brothers to commit to work for unity and we call especially on our ecumenical partners to help us, work with us and enable us to move closer to one another."

Yes, it is a scandal. Trendy Anglican bishops are renouncing the faith and dragging down others with them instead of saving their souls. 

Postscripts 

[27/07/2022] Motion of no confidence threat for Justin Welby over the Lambeth Calls surrender

[28/07/2022] From Christian Today: "Bishops who deny the Gospel 'should be removed from their positions'."

[29.07.2022] ORTHODOX bishops at the Lambeth Conference - representing 75% of the Anglican Communion - announced today (29JUL) that they will be tabling their own ‘Lambeth Resolution (Call)’.

[02.08.2022] Orthodox bishops reveal text of resolution reaffirming ‘Lambeth 1.10’ as the Anglican Communion teaching on marriage and sexuality

Disaster looms closer

The Bishop of Bangor, Andy John, at  his Enthronement as Archbishop of Wales                                                                                      Source: Church in Wales

 This extraordinary behaviour (above) of the newly enthroned archbishop of Wales, Andy John, takes place in the sanctuary in front of the Holy Table where the holy sacrifice of the Mass takes place. 

Nothing it seems is sacred in the Church in Wales any longer. 

Little surprise then that the Church Growth Modelling blog estimates the extinction of the Church in Wales, among other denominations, in less than 30 years.

The author writes: "Sadly, the immediate future looks bleak for the Church in Wales, Church of Scotland, Episcopalians, Methodists, and older Welsh nonconformists. They need to seriously ask themselves how they have gotten themselves into a situation where extinction is less than 30 years away. What is wrong with their beliefs and practices that are stopping them from making converts? A quick about-turn is needed."

Also, "The Church in Wales contains a mixture of churchmanships, and for many years all were on the conservative side. However, in the last 25 years, it has become increasingly liberal. In common with most historic UK Christian denominations, it has steadily declined since 1960. This analysis investigates the likelihood of decline leading to denominational extinction."

By secularising the Church it has lost most of its mystery, its 'otherness'. Its bishops simply do as they please acting more like politicians than shepherds of the faithful. 

The first prediction of the bishop of Bangor after his enthronement as archbishop of Wales was 'Same-sex Church in Wales marriage hope within five years'. The Holy Grail of the renewed, diverse, and inclusive Church in Wales dominated by its bench of bishops.

Perhaps this should come as no surprise from an archbishop who is a re-married divorcee who interprets scripture to suit himself and those whose main mission is inclusion of their own to the exclusion of all others.

Richard Pain, Bishop of Monmouth, Petertide  ordinations 2018                Source: Monmouth DCO

Episcopal frivolity is nothing new to the Church in Wales. 

The former bishop of Monmouth caused offence to many by his inappropriate behaviour in Eucharistic vestments.

Perhaps the bishop was unaware, or simply did not care, that in the ninteenth century a priest, Fr Arthur Tooth, was sent to prison for defending the right to use Eucharistic vestments in the Church of England. 

Such events serve to emphasise the extent to which the Church in Wales has sunk into secularism.  

In St Davids diocese bishop Joanna unashamedly carries on after her extended sick leave as if no problem with her ministry ever existed while rumours of alleged bullying continue to circle around the bishop of Llandaff.

The archbishop brushed aside the behaviour of the bishop of St Davids and rejected calls that he should launch an inquiry into the running of the Llandaff diocese following allegations of bullying.

Birds of a feather! The Church in Wales is doomed.

A feminist future for the Church in Wales

Women bishops with former TEC Presiding Bishop Katherine Jefferts Schori (front right)                                                            Source: Religion Media Centre

I have commented previously on the feminisation of the Church in Wales. See other examples here and here. 
                           

From the St Padarn's Institute Annual Report September 2020 - August 2021 there are more women than men training for ordination:

"From September 2020 - August 2021 there were 28 full time and 30 part time candidates preparing for lay and ordained ministries. The average age of a person training to be a stipendiary priest in this period was 48. The average age of a person training to be a non-stipendiary priest was 57. Most training for ordination are female (70% for stipendiary ministry and 54% for non-stipendiary ministry. Since we train all whom our bishops sponsor, the numbers entering training are not directly in our control. Nevertheless we note that the historic concern that younger stipendiary ordinands tended to be men is no longer valid."

Source: St Padarn's Institute Annual Report September 2020 - August 2021

This represents yet another shift in role models for young boys in their formative years when their school teachers are likely to be women, a trend continuing in medicine and dentistry.

Following the appointment of the assistant bishop in Bangor the Church in Wales there are now four women bishops and three male bishops.

In the Church, ambitious women appear to model themselves on Eve rather than Mary. 

Ms Stallard's appointment to the episcopacy is a case in point. Asked for her views on whether or not to enshrine provisions for traditionalists in the constitution of the Church in Wales if legislation were brought forward to permit women bishops she said, "I would vote against the Bill put forward by the bishops unless it is amended to allow women to be Bishops with no special provisions enshrined in law for those who object."

Another example of the attitude championed by the former archdeacon of Llandaff, Peggy Jackson: if you don't like it, leave.

Sadly in attracting women to ordained ministry, the Church is more likely to attract 'Eves' who are intent on advancing themselves and their gender at the expense of others.

It is no accident that women taking over the Church show no compassion for those who are guided by scripture and tradition because they represent the true Christian Church, unlike the former Presiding Bishop of the US Episcopal Church Katherine Jefferts Schori used as a mentor for bishops in the Church in Wales despite being regarded as un-Christian.

Misery areas: a clarification from Lord Harries

Lord Harries of Pentregarth, former Bishop of Oxford                          Source: LGBTConservatives

 The Rt Revd Lord Harries of Pentregarth, author of the 2012 Church in Wales Review has written to the Church Times about Maintaining ministry despite declining numbers. He wrote: "It was very good to read that the Church in Wales has made such progress in implementing the recommendations of the review that I chaired ten years ago (News, 11 March). At the same time, I can very much understand the frustrations of those clergy who have found that the new system has not worked for them (Letters, 18 March). 

Lord Harries goes on to "clarify" a few points:

"Our main recommendation was that the parish system as we have known and loved it is no longer sustainable. We recommended that every parish should continue to have a worshipping community, but that it should in most circumstances be led by a self-supporting priest or licensed lay minister. We envisaged really big ministry areas, with 20 or more parishes, which would have a small team of paid clergy, who would be appointed first to this and only then to one or more of the parishes, if they were large enough.

"We realised that there was a danger that clergy would just go on being asked to take on more and more parishes in a way that was unsustainable rather than be part of a structure that required a different mind-set. Obviously, the success of this new system depends on each worshiping congregation’s being able to raise up its own leadership team, and we did not underestimate the real difficulty in doing that in rural areas with tiny congregations.

"In their letter, the clergy who are not happy about ministry areas point to a lack of growth, even decline, under the new situation. But we did not believe that the new structure would by itself bring about growth. Our concern, quite simply, was with the sheer survival of the Church in Wales in what is going to be a very difficult period for a long time to come, for reasons that have nothing to do with the structure of the Church, but have to do with our failure to recapture the imagination of our culture for the Christian story.

"Congregations may remain small for some time, but they will be there, and 'A small church is not a failed church,' a lesson that I learnt from Tony Russell, a colleague when I was Bishop of Oxford.

"I believe that the Church in Wales is to be congratulated in facing up, ten years ago, to the seriousness of the situation and that there are important lessons to be learnt by the Church of England from our recommendations, particularly in rural areas."

Noted for his liberal views, Lord Harries believes in so-called 'equal' marriage and "warmly welcomed" the Marriage (same sex couples) Bill.

Also, from Wikipedia: "On 11 February 2017, Harries was one of fourteen retired bishops to sign an open letter to the then-serving bishops of the Church of England. In an unprecedented move, they expressed their opposition to the House of Bishops' report to General Synod on sexuality, which recommended no change to the church's canons or practices around sexuality. By 13 February, a serving bishop (Alan Wilson, Bishop of Buckingham) and nine further retired bishops had added their signatures; on 15 February, the report was rejected by synod, plunging the Church of England into 'turmoil'."

Lord Harries does not comment on the 'do as we please' Church in Wales bishops and its top heavy structure.

Physician heal thyself!