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WATCH gathering Source: WATCH/Church Times |
Blog notes
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Thursday, 3 April 2025
True colours
Friday, 24 March 2023
Generosity!
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Church in Wales bunch of bishops (l to r): St Davids (sick), Llandaff (Ret'd), Swansea & Brecon, Bangor (Abp), Bangor (Asst Bp & Bp elect of Llandaff), St Asaph, Monmouth (Source: Church in Wales) |
A comment dated 23 March 2023 under my entry An ACE Bishop for Wales referred to a letter sent to all clergy from the bishops of the Church in Wales following the decision of the Rev Stuart Bell, former Rector of the Rectorial Benefice of Aberystwyth to accept ordination to the episcopate from Archbishop Foley Beach of the Anglican Church of North America and others.
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Anglican Convocation in Europe (ACE) bishops. (l to r), Bishop Andy Lines, Bishop Stuart Bell and Archbishop Foley Beach (Source: Source ACE) |
Saturday, 9 July 2022
Mutual flourishing
Former archbishop of Wales Barry Morgan in his empty cathedral |
The Church of England is taking steps to safeguard 'mutual flourishing', a concept dropped by the bench of bishops of the Church in Wales at the earliest opportunity after securing the vote to allow women bishops.
From the Church Times - Twelve Church of England people of "varying backgrounds" have been appointed members of the Standing Commission on the House of Bishops’ Declaration and the Five Guiding Principles:
"The setting up of the Commission was recommended by the Implementation and Dialogue Group (IDG), established in 2018 in response to the Independent Reviewer’s report of matters surrounding the nomination — and subsequent withdrawal — of the Rt Revd Philip North as Bishop of Sheffield (News, 9 February 2018). It was tasked with reviewing how the House of Bishops’ Declaration and the Five Guiding Principles — part of the settlement that made possible the admission of women to the episcopate — are understood, implemented, and received in the Church.
"Last year, the General Synod took note of a report from the IDG on whether the Five Guiding Principles, established in 2014 to enable those unable to receive the ministry of female bishops or priests to flourish within the Church’s life and structures, were still “fit for purpose” (News, 16 July 2021).
"The Church House statement says: “Members have been chosen by the House of Bishops, in consultation with the Prolocutors of the House of Clergy and the Chair and Vice Chair of the House of Laity, because of their experience and varying backgrounds.
"The membership has been carefully balanced to ensure there is fair representation of theological viewpoints and a commitment from all to the Five Guiding Principles and mutual flourishing."
While becoming increasingly secularised, as has the Church in Wales, to their credit the Church of England has remained true to its promise to enable those unable to receive the ministry of female bishops or priests to flourish within the Church’s life and structures.
The Church in Wales has not despite implied promises.
From their Code of Practice: "Since the Church in Wales continues to share the historic episcopate with other Churches, including other Churches of the Anglican Communion, the Roman Catholic and the Orthodox Churches, which continue to ordain only men as priests or bishops, the Bench of Bishops acknowledges that this decision on ministry and gender is set within a broader process of discernment and reception within the Anglican Communion and the whole Church of God.
"Within the Church in Wales, those who on grounds of theological conviction and conscience are unable to receive the sacramental ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion. The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued. Appropriate provision for them will be made in a way intended to maintain the highest possible degree of communion and contributes to mutual flourishing across the whole Church in Wales."
The Code implied provision for mutual flourishing but it soon became clear that the bishops had no intention of honouring their commitment, frustrating mutual flourishing at every turn.
Sir William Fittall the Independent Reviewer wrote of the situation in England, "To expect someone whose theological conviction does not enable him to receive the sacramental ministry of women routinely to turn up to a celebration of Holy Communion when he cannot discover in advance whether he will be able to receive Holy Communion seems to me to be asking too much."
That is exactly what archbishop Barry Morgan did. From a previous entry Welsh Primate abandons twin integrity:
"In his newly created role of Acting Dean of his own Cathedral, the dictatorial Archbishop of Wales and Bishop of Llandaff, Dr Barry Morgan, has decreed that the Cathedral Office is not to publish the names of officiants at each of the Cathedral services. The intention is to put a further barrier in the way of those who, for theological reasons, are uncomfortable with a woman presiding at the altar. Rather than being able to plan ahead to avoid unfortunate pastoral situations, it would appear that the only way of knowing who is celebrating the Eucharist at Llandaff is to see who appears at the entrance procession."
Saturday, 19 October 2019
Do you want local churches to flourish?
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Ven Cherry Vann, bishop elect of Monmouth Source: Church in Wales |
From a Diocese of Monmouth job advert appearing in the Church Times:
"Do you want local churches to flourish?
"The whole area has18 churches (6 looked after by House for Duty priests) A team of 13 active retired priests and a Reader Focal Ministers in most churches."
The average Sunday attendance figures are:
The Llanishen Group: Llanfihangel Tor-y-mynydd 15, Llanishen 5, Llansoy 7, Trelleck Grange 5.
The Llandogo and Tintern Group: Llandogo with Whitebrook 42, Tintern 7 (Estimated)
The problem extends beyond the Church in Wales. The Mail Online reports that a typical Anglican congregation in England numbered just 27 worshippers last year. "Over a decade congregations fell by 15 per cent, church marriages by a third, and fewer than one in ten babies were baptised."
Churchgoing is becoming increasingly unpopular. Why?
Responding (@18.27) to a LBC questioner in my previous entry Justin Welby said he was "deeply, deeply sorry" that "the Church has historically been deeply intolerant, with society as a whole, but the Church has no excuse. Jesus said to someone caught, someone dragged up in front of Him, 'those without sin cast the first stone' and we shouldn't be throwing stones" as if to imply that Jesus condoned sin.
The Christian message would have been much clearer if Welby had quoted Jesus when asked by the woman caught in adultery: "Has no one condemned you?” “No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
Biblical teaching has become so selective that for many people sin has been abolished so there is no need for redemption.
Welby also said: "People have to realise the reality of people's lives. The reason he is a Christian is because God came into the middle of the complexity, he didn't simplify it, he embraced it. It's what we need to do".
Hate the sin but love the sinner has become love the sinner so never mind the sin implying that Christ died on the Cross in vain.
Churches cannot be expected to flourish by surrendering the faith of Christ crucified to a 'do-as-you-please' society.