Muslim-Christian interfaith dialogue

Instead of being surrounded in paradise by the 72 virgins he believed he was promised in the Quran the latest Islamic 'martyr' will have found himself disappointed along with all the Islamic 'martyrs' who did not know Christ.

Reporting on Interfaith Relations in 2013 the Pew Research Centre stated: "Muslims around the world agree that Islam is the one true faith that leads to salvation. Many Muslims also say it is their religious duty to convert others to Islam."

By contrast the Anglican Church shows no appetite for converting others to Christianity despite the Great Commission. Instead they provide space in churches and cathedrals for inappropriate interfaith meetings, the implication being that many senior Anglicans simply do not understand what they are doing.

If they watch edition 570 of Anglican Unscripted (starting at position 10.40) they should be left in no doubt that Islam is incompatible with Christianity and that Muslims along with other non-Christians need to be saved.

Postscript [05.02.2020]

Lord Pearson of Rannoch: "My Question in the House of Lords yesterday asking the government whether they will go to the root of the problem and encourage our Muslim leaders to reform their religion to stop it being used to carry out attacks like in Streatham on Sunday. Their answer shows they will not." 

The answer given: "My Lords, it is a matter of regret that these outrageous attacks are not limited to any one section of the community and are not to be attributed to religious belief but to a corruption of that belief", indicating that some serious reading is required.

From Christian Concern: "What is Islam? Is it a religion of peace? Read this article by @TDieppe
https://christianconcern.com/resource/is-islam-a-religion-of-peace/

Sacred Synod!

The bishops of Monmouth, Bangor, St Davids (Bp-elect), Llandaff (Abp), Swansea and Brecon and St Asaph in Sacred Synod, 2016.  Source: Church in Wales

The bishops of the Church in Wales will meet in Sacred Synod on Sunday 5 January in Brecon cathedral to confirm the election of Cherry Vann as Bishop of Monmouth.

Pictured above is former Archbishop of Wales Barry Morgan in Sacred Synod in 2016. He retired to his newly built Cardiff bunker in January 2017 after engineering the disastrous election of the first female bishop in the Church in Wales.

Much has happened since the new bishop of St Davids was appointed. She lost no time in surrounding herself with women clergy, turning Wales' national shrine into a feminist enclave while trying to eject elderly male priests from further service in her diocese. 

Gone in mysterious circumstances is the then bishop of Monmouth giving rise to claim and counter-claim in a long, drawn out process which did no-one any favours apart from his replacement which turned out to be more about the mission of feminism in the Church than the redemptive mission of the Church.

Persistent rumours of an improper relationship continue to dog another bishop on the bench while John Davies, bishop of Swansea and Brecon, has replaced Barry Morgan as Archbishop of Wales promising 'more of the same - but faster'. He has proved to be true to his word, dragging the Church in Wales into the secular world at an increasing pace.

Barry Morgan was replaced as bishop of Llandaff by LGBT campaigner, June Osborne, following in the footsteps of Joanna Penberthy. The previously tipped Sarah Rowland Jones, vicar of St John's in the heart of Cardiff, was instead made Dean of St Davids, offering Osborne the opportunity of extending the sexual diversity of clergy in her diocese by filling the resulting vacancy at St John's by a transgender vicar who appears to believe that her primary mission is to normalise transgenderism.

The sexual revolutionary mission of the Church in Wales continues with normalising same-sex relationships following the appointment as bishop of Monmouth of Cherry Vann who invited her electors and Monmouth diocesan officers to Bishopstow before Christmas for 'drinks and nibbles' with the new bishop and her partner Wendy.

The Notice of the meeting of the Sacred Synod to confirm the election of Cherry Vann was posted the day after the drinks and nibbles party. It states: "This will be a public meeting and, should any member of the Church in Wales wish to draw to the bishops' attention any matter in relation to this episcopal election, they are invited to attend the meeting in person."

Much has changed in the sixty + years since this photograph of Church in Wales bishops was taken when five bishops held Oxford Firsts in Theology:

Source: Anglican Misfit

Sacred in name only, it is unlikely that any member of the Church in Wales attending the Synod will wish to draw to the bishops' attention any matter in relation to this episcopal election given the current mission of the Church in Wales.

This is where it is leading. The new 'norm': Proud dad Reuben Sharpe has revealed how he gave birth to miracle baby Jamie with partner Jay in Britain’s most modern family - and even the couple's doctor was transgender.

2020 is the anniversary of the disestablishment of the Church in Wales. Preaching to the converted and those willing to 'go along to get on' the 2020 Vision video has been viewed a mere 2,840 times in the five years since its appearance in September 2014. A make believe world skips over the reality of the situation as regular, adult Sunday attendance continues to plummet; 14% down from 30,424 in 2014 to 26,110 in 2018.

The 2020 Vision initiative seeks a "reimagined Church in Wales" agreeing to support the "continued development of a unity scheme - the Church Uniting in Wales - incorporating Methodist, Presbyterian, United Reformed, and Baptist Churches alongside the Church in Wales."

There will be nothing sacred about Sunday's synod. It will merely confirm the bishops' intention to separate further the Church in Wales from the Holy Catholic Church to which it jokingly claims to belong - 'locally adapted' into a do-as-you-please Church.

Happy New Year!

Do you want local churches to flourish?

Ven Cherry Vann, bishop elect of Monmouth               Source: Church in Wales

 From a Diocese of Monmouth job advert appearing in the Church Times:

"Do you want local churches to flourish?

"Monmouth Ministry Area is looking for 2 Ministry Area Leaders to share Ministry Area Leadership for the whole area and each to be incumbent of a group of parishes within it. One incumbency has a more urban base.

"The whole area has18 churches (6 looked after by House for Duty priests) A team of 13 active retired priests and a Reader Focal Ministers in most churches."

There are some sad average Sunday attendance figures in the Monmouth Ministry Area Profile which no doubt account for the advert headline. Granted they serve many small rural communities but with ageing congregations it is difficult to see how these churches are to flourish.

The average Sunday attendance figures are:

The Monmouth Town Group: Mitchel Troy 18, Monmouth Priory Church 51, Overmonnow 46, Rockfield 8, Wonastow 6.

 The Monmouth Rural Group: Cwmcarvan 3, Dingestow 9, Llanfihangel Ystern-Llewen 12, Llangattock-Vibon-Abel 12, Penyclawdd 10, Tregaer 8.

The Llanishen Group: Llanfihangel Tor-y-mynydd 15, Llanishen 5, Llansoy 7, Trelleck Grange 5.

The Llandogo and Tintern Group: Llandogo with Whitebrook 42, Tintern 7 (Estimated)

The problem extends beyond the Church in  Wales. The Mail Online reports that a typical Anglican congregation in England numbered just 27 worshippers last year. "Over a decade congregations fell by 15 per cent, church marriages by a third, and fewer than one in ten babies were baptised."

Churchgoing is becoming increasingly unpopular. Why?

Responding (@18.27) to a LBC questioner in my previous entry Justin Welby said he was "deeply, deeply sorry" that "the Church has historically been deeply intolerant, with society as a whole, but the Church has no excuse. Jesus said to someone caught, someone dragged up in front of Him, 'those without sin cast the first stone' and we shouldn't be throwing stones" as if to imply that Jesus condoned sin.

The Christian message would have been much clearer if Welby had quoted Jesus when asked by the woman caught in adultery: "Has no one condemned you?” “No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”

Biblical teaching has become so selective that for many people sin has been abolished so there is no need for redemption.

Welby also said: "People have to realise the reality of people's lives. The reason he is a Christian is because God came into the middle of the complexity, he didn't simplify it, he embraced it. It's what we need to do".

Hate the sin but love the sinner has become love the sinner so never mind the sin implying that Christ died on the Cross in vain.

Churches cannot be expected to flourish by surrendering the faith of Christ crucified to a 'do-as-you-please' society.

Death and a Cross

Around two thousand years ago Jesus of Nazareth was hung on a wooden cross to die after being severely beaten because he preached the difference between right and wrong.

Today, those who believe Jesus to be the Son of God and wear the cross around their necks are condemned by people who don’t know the difference between the sign of redemption and jewellery.

The latest reason for not allowing a Christian nurse to wear the cross she has worn in complete safety for thirty years is that a patient may grab it making it a danger on health and safety grounds. On the other hand, a Muslim may wear the hijab as a mark of faith.

If any of this modern day ‘Pontius Pilot’ tribunal are hospitalised and ministered to by Muslims I hope they remember not to grab them by the hijabs thus making a mockery of their judgement.