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WATCH gathering Source: WATCH/Church Times |
Blog notes
'Anonymous' comments for publication must include a pseudonym.
They should be on topic and not involve third parties.
If pseudonyms are linked to commercial sites comments will be removed as spam.
Thursday, 3 April 2025
True colours
Saturday, 4 May 2024
Persecution
The above video highlights the persecution of Christians in India.
The Church Times reports how Peers were told of attacks and discrimination suffered by Christians and other religious minorities in Pakistan.
The Bishop of Leicester, the Rt Revd Martyn Snow, said that fewer than 2% of the population of Pakistan were Christian but Christians accounted for more than 80 % of the sewerage and street-cleaning workforce, "where hazardous conditions and a lack of workplace health and safety regulations and protective equipment cause untold preventable accidents, illnesses, and deaths. The accounts of their working conditions are truly repugnant, made even more shocking by the fact that the government agencies advertise cleaning positions for Christians and other religious minorities only."
Lord Alton who introduced the topic said that 3.72 % of the 230 million people in Pakistan were from religious-minority backgrounds. He referred to evidence, found by the APPG for Pakistani Minorities, of "discrimination and persecution against minorities, entrenched in school textbooks; stigmatisation in schools and colleges; and primitive and dismal conditions in the so-called colonies where Christians live, which are often devoid of running water, sanitation and electricity."
According to the Christian Non Government Organisation Open Doors "one in seven Christians worldwide face persecution and discrimination for their faith."
Meanwhile, Letters to the Editor in the Church Times contain a response to the continuing persecution of fellow Anglicans in their own Church by Women And The Church (WATCH) who, devoid of any integrity, think it their Church alone.
Tuesday, 16 April 2024
WATCH, true colours
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The Rt Revd Philip North, Bishop of Blackburn Source: Geoff Crawford/Church Times |
A Review of the appointment of the Rt Revd Philip North as Bishop of Blackburn has concluded that his nomination followed the proper processes, but makes several recommendations how these processes could be improved.
The Church Times reports that
"Campaigners had raised concerns about Bishop North’s views on the ordination of women, which he has said is an area on which the Church of England should not be at variance with the wider Church (News, 15 September 2017).
"A submission by the campaign group Women and the Church (WATCH) centred on concerns about how having a bishop who does not ordain women could undermine clergy in the diocese and the diocesan bishop’s function as a figure of unity..."
Forward in Faith commented:
"The Independent Reviewer has rightly restated that, following a submission to her from Women and the Church (WATCH) regarding the appointment of diocesan bishops in the Church of England and in line with the Church’s Five Guiding Principles, being a traditionalist is not a bar to becoming a diocesan bishop.
"However, Forward in Faith also notes with concern that the Independent Reviewer has recommended in her report that consideration be given to re-examining the scope of her role. It is not clear to Forward in Faith from the contents of the report exactly what deficiency in the current arrangements would be met by such a change.
"As WATCH has demonstrated in its referral on the appointment of diocesan bishops, any individual or interested party can make a referral to the Independent Reviewer. The Independent Reviewer can then assess the points made in those referrals.
"The critical question must always be how those referrals relate to the 2014 House of Bishops’ Declaration on the Ministry of Bishops and Priests. If there has been any breach of that Declaration, from whatever part of the Church it might have come, then it needs to be addressed directly and transparently. However, simply not agreeing with, or feeling uncomfortable with, the contents of the Declaration can never be, and should never be, grounds for a referral to the Independent Reviewer.
"The direction of travel being opened up by the Independent Reviewer runs the risk of undermining the Declaration, which quite rightly seeks to promote the flourishing of all parts of the Church and to uphold and protect the minority position in the Church of England, which in part occurs through the work of the Independent Reviewer.
"Forward in Faith remains strongly of the view that the Church of England benefits from the breadth of its witness, including the catholic teaching and practice which it holds in common with the universal Church."
Once again WATCH show themselves in their true colours as a group of feminists using the Church to further their feminist cause regardless of the effect on others.
Saturday, 5 August 2023
No honour among thieves
Wednesday, 22 March 2023
This is not Dibley
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Fowey Parish Church: Source Parish Website |
From Mail Online: "‘Remind me, it is 2023, isn’t it?’: Why has the Cornish town Dawn French loves risked such an unholy row by refusing its own Vicar of Dibley?"
Yes, it is 2023 but the author of the Mail article headlined above appears unable or unwilling to separate fact from fiction. It is riddled with prejudice against those who follow traditional Christian teaching rather than the fad of the day.
Under the Priests (Ordination of Women) Measure 1993 (No. 2) a Resolution may be made "That this parochial church council would not accept a woman as the minister who presides at or celebrates the Holy Communion or pronounces the Absolution in the parish."
That is the factual position.
The Vicar Of Dibley is a TV fantasy show but it is portrayed as reality by people with no religion of their own and feminists in the Church wishing to undermine fellow Anglicans who, on theological grounds, are unable to receive the sacramental ministry of women.
Ignorance offers no hinderance.
Some comments from the Mail article:
'It appears the parish church representatives here are obviously bigots,' said one comment on a community Facebook page.
'You should hang your heads in shame, such a bad decision,' read another. 'Remind me, it is 2023 isn't it?'
Progressives resort to lies and false accusations because they can muster no valid arguments to defend their own position This is typified by the Chair of Women And The Church (WATCH) who endlessly protests on Twitter and elsewhere about so called discrimination, simply because others disagree with her misrepresentations.
In this Christian Institute video the question is asked Do Christians want to drown children who 'might turn out to be gay'?
The video illustrates how LGBT activists Jayne Ozanne and Peter Tatchell think so while Archbishop Justin Welby appears to agree with them.
Also present at the confrontation was Ben Bradshaw MP who yesterday introduced a ‘ten minute rule motion’ aimed at forcing the Church of England to conduct same-sex marriages. It was passed by the House of Commons without a vote. This was despite Bradshaw himself saying in 2013 that it was the “prerogative” of the C of E’s leadership to decide not to allow gay weddings.
Beth Rigby of Sky News peddled the same discrimination line when mixing unrelated issues in an interview with Archbishop Justin Welby after the Ozanne/Tatchell demonstration. In the interview the archbishop refers to 'equal marriage' which implicitly accepts the redefinition of Holy Matrimony as not being solely between one man and one woman for life.
The concepts of mutual flourishing and twin integrities have been swept under the carpet under the guise of equality. Traditional beliefs are now classified as bigoted, homophobic discriminatory simply because progressives have no valid arguments to support their stance.
People not toeing the progressive line are shut down or removed. Witness Christian theology lecturer Dr Aaron Edwards who was sacked for misconduct and threatened with a counter-terrorism referral by a Methodist Bible college for allegedly “bringing the college into disrepute” on social media for a tweet on human sexuality that went viral.
On 19 February 2023, Dr Edwards posted: "Homosexuality is invading the Church. Evangelicals no longer see the severity of this b/c they’re busy apologising for their apparently barbaric homophobia, whether or not it’s true. This *is* a 'Gospel issue', by the way. If sin is no longer sin, we no longer need a Saviour."
The Ordinariate has also succumbed to intimidation. The Rev Calvin Robinson, an orthodox Anglican deacon, fighting the culture wars on behalf of the Christian faith is being cancelled 'step by step, day by day'.
Robinson has been cancelled by a group of Catholic choir singers and the Catholic clergy to whom they made an ultimatum. According to Church Militant, the English Ordinariate withdrew an invitation to broadcast Robinson's celebration of Easter on GB News after complaints allegedly initiated by members of the choir who disagreed with views expressed by the preacher.
This is progress?
Thursday, 9 February 2023
Living in sin and faith
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Church of England General Synod: Bishop of London's Living in Love and Faith Presentation February 2023 Source:The Church of England |
The General Synod of the Church of England has backed plans put forward by its bishops to bless gay couples.
The motion was brought by the Bishop of London, Dame Sarah Mullally, following six years of work on questions of 'identity, sexuality, relationships and marriage' known by its fully loaded title Living In Love And Faith.
For opponents of the motion it could have been more accurately described as living in sin and faith.
There was no justification of the bishops proposals based on scripture, tradition or reason. Only alleged experiences of victimhood, one of the six ways homosexual activists manipulate public opinion.
If true, there has been a remarkable turnaround, particularly in Synod membership.
The Archbishop of York, Stephen Cottrell, said priests would have the option to bless gay couples, but could choose not to. He told the Synod, "No-one has to offer these services and no one will be disadvantaged if they don't."
This is very reminiscent of the step by step approach that led to the ordination of women. Revisionists do not give up. They bind their time, wearing down the opposition until they reach their goal. When the dust has settled the Church of England will surely follow the example of the Church in Wales and push for same sex marriage in Church.
As for Cottrell's assurances, Synod has only to look to the experience of Anglicans in the Church in Wales where similar assurances amounted to nothing. There has been no outcry about the shoddy treatment of traditionalists or protests of discrimination against those forced to leave.
Women and the Church (WATCH) will continue their war of attrition with their constant allegations of sexism and discrimination until they completely wreck the Church that nurtured them.
Wednesday, 8 February 2023
He/She?
Transgender couple who expect to welcome their baby soon, Source: BBC News |
Monday, 14 November 2022
Thirty years on...
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Dawn French playing the Rev Geraldine Granger, Vicar of Dibley, who dons a joke bishop's hat in a 2013 Comic Relief sketch. Source: Mail Online |
Monday, 9 November 2020
Bishop of Burnley must go!
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Doorkins Magnificat Bishop Philip North |
Anglican Ink reports: "The Dean of Southwark, the Very Rev. Andrew Nunn held a Service of Thanksgiving for Doorkins Magnificat, a 12 year old tabby that made its home in the cathedral. The dean told the assembled congregation: “In more normal times, we often host memorial services for the great and the good. But I don’t think there’s ever been a service for a cat,” before interring the cat’s remains in the churchyard on 28 Oct 2020.
"Bishop North’s rebuke of Southwark’s mawkish celebration of the late tabby prompted PETA to seek justice for Doorkins. Triggered by the bishop’s insensitivity and animus towards quadriped Anglicans, PETA wrote to the Archbishop of Canterbury demanding the dismissal of the northern province suffragan.
"The Church of England has not responded to the call for the bishop to be dismissed for the crime of speciesism, and Philip North appears to have gone to ground."
It is no surprise that the Rev Peter Mullen laments the Church of England.
Monday, 26 October 2020
Archiepiscopal duplicity is no recommendation
Archbishops Welby and Davies with Primus Mark Strange, plus the Archbishop of Armagh and the new Archbishop of York wrote to the Financial Times recently warning the government that its new Brexit bill could set a "disastrous precedent".
- The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued.
- Appropriate provision for them will be made in a way intended to maintain the highest possible degree of communion and contributes to mutual flourishing across the whole Church in Wales.
- Since those within the Church of England who, on grounds of theological conviction, are unable to receive the ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion, the Church of England remains committed to enabling them to flourish within its life and structures; and
- Pastoral and sacramental provision for the minority within the Church of England will be made without specifying a limit of time and in a way that maintains the highest possible degree of communion and contributes to mutual flourishing across the whole Church of England.
To a thinly populated House of Lords Justin Welby said:
Given their duplicity the archbishops are the last people who should be offering advice to others while making such a mess of the Anglican Church.
Northern Ireland politician, David Burnside wrote to the News Letter: The archbishop does not speak for Church of Ireland members like me when he attacks the UK internal market bill.
Eurosceptic MP Steve Baker said that Boris Johnson should consider cutting ties with the Church of England after the Brexit bill was criticised by senior figures of the church.
Sir John Redwood MP claimed that the five Anglican leaders were "misusing their position" in going against the wishes of the nation for the UK to be independent.
There will be many Anglican who share such sentiments.
Wednesday, 17 June 2020
Making a difference!
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Church of England women bishops Source: Church Militant |
When the Church of England formally approved plans for women bishops the Archbishop of Canterbury Justin Welby said: "Today we can begin to embrace a new way of being the church and moving forward together. We will also continue to seek the flourishing of the church of those who disagree."
Hilary Cotton, the then chairwoman of Women and the Church (WATCH), said she would like to see women ultimately make up a third of bishops, around 40 posts, "in order to make a difference".
They certainly have.
Mutual flourishing of those who disagree soon flew out of the church window.
Now Church Militant reports that "Nineteen prelates, including five women bishops, abstained from a pro-life vote as Britain's House of Lords voted 355–77 to approve the government's extreme abortion regime in Northern Ireland.
"Bishops Sarah Mullally (London), Rachel Treweek (Gloucester), Vivienne Faull (Bristol), Christine Hardman (Newcastle) and Elizabeth Lane (Derby) belong to the cohort of 26 Church of England bishops who sit in the House of Lords as Lords Spiritual.
"Seven male bishops, shamed by a previous Church Militant exposé, voted against the Abortion (Northern Ireland) (No 2) Regulations statutory instrument on Monday.
"Even though the House of Bishops at the Church of England's General Synod stated in February that 98.3% of abortions in the United Kingdom are immoral, only Apb. Justin Welby (Canterbury) and Bps. Paul Butler (Durham), Christopher Cocksworth (Coventry), Timothy Dakin (Winchester), Julian Henderson (Blackburn), Donald Allister (Peterborough) and James Newcome (Carlisle) voted pro-life in Parliament.
"'Can a mother forget the baby at her breast and have no compassion on the child she has borne?' asks the prophet Isaiah. The answer appears to be yes, if she happens to be a bishop in the Church of England," lamented Dave Brennan, director of pro-life Brephos.
""One argument for having bishops with 'real-life experience' is that they can apparently bring their insights to bear on 'real-life' issues," Brennan noted. "But that hasn't happened with bishop of London Sarah Mullally who, despite having been a midwife and the U.K.'s chief nursing officer, is mum on abortion."
"One argument for having these 'Lords Spiritual' — and indeed an established church — is that they can be the moral conscience of the nation. If this is the caliber of our 'conscience' as a nation, it is no wonder we are plunging into such dissipation," he added. "
Not a difference one might have expected!
Friday, 31 May 2019
The Feminist Church of England
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Members of the National Liturgical Dance Network getting ready for the Installation of The Right Reverend Libby Lane Source: Twitter @PeterOuld |
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The Right Reverend Libby Lane replaces the Right Reverend Dr Alastair Redfern, who retired in August Source: BBC |
The Church of England has been celebrating 25 yrs of women priests or their Silver Jubilee as Women and the Church [Affirming * Challenging * Transforming] like to put it:
“Perhaps Welby thinks the clergy have no Sunday commitments so they can spend the day travelling,” says the Rev Janet Fife, from Whitby. Also, the dress code is unusual for female priests: it calls for lounge suits."
Lambeth Palace held a service celebrating 25 years of female priests in the Church of England back in March. Also, there is a Photo exhibition celebrates 25 years of female priests covered by the Guardian. What is not mentioned is the underhand work to sideline the agreement that enabled feminism to flourish in the Church.
Much of the women's movement success has been playing with words such as equality and love often appealing to the wider public for support of their secular views.
"'Christianity as default is gone': the rise of a non-Christian Europe" was the headline in a Guardian article last year:
"In the UK, only 7% of young adults identify as Anglican, fewer than the 10% who categorise themselves as Catholic. Young Muslims, at 6%, are on the brink of overtaking those who consider themselves part of the country’s established church."
In 2017 the BBC reported on a survey that suggested "more than half in UK are non-religious." In a Synod debate Justin Welby called for "radical new inclusion", part of the journey from women's ordination to LGBT inclusion and same sex marriage to transgender services.
One would have thought that the Anglican Church could take the hint about the direction in which it is going. That it does not illustrates the extent to which blind revisionists lead the blind.
A public consultation to be held in York on next Archbishop:
"The public can play a part in the selection of the next Archbishop of York when a public consultation meeting takes place in York next month.
"The current Archbishop, Dr John Sentamu, is to retire in June next year and a successor needs to be appointed.
"A meeting to discuss the requirements for the role will take place at The Belfrey Hall off Stonegate from 7.30pm to 9.00pm on Monday June 17, with everyone welcome.
"People will be able to meet the Prime Minister’s appointments secretary, Edward Chaplin, and the Archbishops’ secretary for appointments, Caroline Boddington, and comment on the needs of the post and the qualities required.
"Organisers say views expressed at the meeting form part of a wider consultation which will feed into the Crown Nominations Commission.
"This will in turn recommend a name to the Prime Minister to submit to The Queen."
More than half the people in the UK are non-religious. In fact, even within the Church feminism has taken over from religion. Given people's ignorance of the religious faith it would not be surprising if someone were to suggest that a Muslim should be the next Archbishop of York in the spirit of interfaith friendship.
I wonder if anyone thought of looking to 1 Timothy 3:
"The saying is sure:[a] whoever aspires to the office of bishop[b] desires a noble task. 2 Now a bishop[c] must be above reproach, married only once,[d] temperate, sensible, respectable, hospitable, an apt teacher, 3 not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. 4 He must manage his own household well, keeping his children submissive and respectful in every way— 5 for if someone does not know how to manage his own household, how can he take care of God’s church? 6 He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil."
The post-Christian US Episcopal Church celebrated 40 years of women in the priesthood in 2014. It adopted the same 'inclusive' agenda advocated by Justin Welby.
After 45 years of women in the priesthood the Episcopal Church is near collapse!
Saturday, 29 September 2018
In good faith and bad
A row has broken out in the diocese of Oxford because, horror of horrors, an advert for a new vicar at St Barnabas and St Paul with St Thomas the Martyr Parish specifies that it is seeking a male priest.
This is entirely within the rules adopted when the Church of England agreed to ordain women but of course rules are there to be broken now that feminists in the Church have what they always wanted - control.
According to an Oxford Mail report the advert provoked outrage in the community with one councillor 'slamming the church' for being 'too cowardly' to confront misogyny, presumably unaware that many women are more opposed to the ordination of women than are men and are suffering the consequences of effectively being excommunicated, a matter of complete indifference to the type of women who are calling the shots in the Church.
Showing her apparent ignorance of the workings of the Church, Labour city councillor for West Oxford Susanna Pressel said she was 'shocked and appalled' and asked: "What century are they living in?" She went on: “They have several excellent women church wardens who do most of the work. It’s profoundly insulting to regard them as not good enough to be paid for what they do. It’s such a pity that the government has exempted churches from the legislation that enforces equal opportunities in every other organisation of any size.
“The Church of England has the power to prescribe equal opportunities within their churches, but they are too cowardly to confront these dinosaurs and to challenge their misogyny."
It is not clear whether Cllr Pressel ever darkens the door step of a church other than perhaps in connection with her civic duties but in any event her understanding of the roles of vicar and churchwardens appear to be strictly limited.
Her support on the other hand for the 20th anniversary of the Oxford International Women’s Festival may explain her outrage. The theme was 'Pioneering and Inspirational' women.
Following on from the outrageous protests at the appointment of the Bishop of Burnley, the Rt Rev Philip North, to become Bishop of Sheffield, this is yet another case of feminists bashing the church regardless of the facts and agreed procedures.
It was no surprise to read, therefore, that Emma Percy, chair of the feminist pressure group Women and the Church (WATCH) said that she would like the church to be in a place where ‘people don’t worry about or have to specify the gender of their priest’ although she was kind enough to stress that she ‘respected’ the parish’s decision.
In England and in Wales women cried, begged and cajoled, promising to abide by agreements made but the ink was hardly dry before the wrecking began.
It is interesting to read in hindsight a WATCH paper written by the then canon F A Jackson, now archdeacon of Llandaff having been imported by the former archbishop of Wales to drive forward his secularisation of the Church in Wales.
The intention is clear. Despite claims to the contrary, there is no room for traditional Anglicanism in today's church. This from a woman who was welcomed by the Anglican church at a difficult time in her life only to do her damndest to punish men and women who do not share her self-centred approach to Anglicanism. In doing so the spiritual lives of many who were faithful Anglicans long before Jackson took to religion have been ruined.
One of the brightest stars in the Church in Wales, a traditionalist Anglican who towered above the bench, was told “There is no place for you in this church”. By contrast one of the many men he inspired to become ordained has risen to the top having bowed to Barry Morgan's secularist agenda.
Traditional Anglicans in the Church of England have, for the time being, access to alternative episcopal oversight, something denied Anglicans in Wales where a 'brood of vipers' pretended to care but clearly did not.
The Code of Practice claimed "The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued". They reneged on the agreement to provide acceptable pastoral and sacramental oversight for traditionalists by refusing to re-appoint a Provincial Assistant Bishop and have forbidden other bishops to cross the border to support them.
Consequently Anglo Catholicism in Wales has been virtually eliminated. If by some miracle there were a change of heart there is hardly anything left of the Anglican church itself as it crumbles into obscurity leaving the architects of its demise to sit out their retirement on their un-earned pensions.
The media along with ill-informed outsiders continue to use secular values to attack Christianity from a position of ignorance while protecting political ideologies which would bridle free speech. For Christians and Anglicans in particular the outlook is grim.
Many were surprised at the choice of words used by the former Archbishop of Canterbury in reaction to the lost vote in 2012. In a speech to the General Synod he said, "The failure of the vote in the house of laity...had made the church's governing body appear "wilfully blind" to the priorities of secular society before adding that "the ultimate credibility of the Church does not depend on the goodwill of the wider public. We would not be Christian believers in divine revelation if we held that."
The Church of England, as represented by those in authority, is no longer blind to the priorities of secular society. Hence the mess we are in which is clear for all to see except the wilfully, spiritually blind.
Tuesday, 18 September 2018
The faithless face of feminism in the Anglican Church
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Bishop Rachel Treweek has said the Church of England should not call God 'he' Source: Express/GettyImages |
Christianity is about Christ. For feminists Christianity is about using Christ to promote their own agenda which distorts the nature of love and equality to accommodate their self promoting views on faith and religion.
It may be a growing problem for bishop Treweek and her trendy feminist supporters but not for the majority of Christians or for Christ Himself who taught His disciples to pray: Our Father, who art in heaven, hallowed be thy name...
Hallowed means nothing to these Entryists who lacked the integrity to form their own church. Instead they have politicised Western Anglicanism. They have mercilessly used the Anglican Church as a playing field on which only they can win.
So deep has the rot become that they have the support of limp bishops who have sacrificed spirituality on the altar of secularism.
In 2015 the BBC News Magazine published an article Why is God not female? The question keeps coming back. As with the ordination of woman and same sex marriage in church, the arguments are constantly regurgitated, pressing people outside the church who have no understanding of the theological implications of their actions to force change inside the church.
Is it any surprise that people get fed up, leaving the Church in crisis as only 2% of young adults identify as C of E.
Saturday, 17 February 2018
Florence Nightingale
It was odd that the bishop of Llandaff in her first interview for Wales Online should choose Florence Nightingale as a fellow victim of her alleged prejudice and discrimination.
June Osborne: “But isn’t it inspiring that social history is changing in front of us? If you think back to Florence Nightingale, she would probably have been a bishop had she been allowed.
“She was a very devout Christian but the church wouldn’t welcome her.
"I think of women who haven’t had the kind of chance we have watched come in my lifetime. It’s inspiring."
Nothing could be further from the truth. Florence Nightingale's upbringing was one of great wealth and luxury. She was brought up by governesses but she was determined to serve, not to be served.
She felt called by God to serve others, unlike women motivated by Women and the Church (WATCH) who serve only themselves. Not content with admission to the episcopate they campaign for self advancement with spurious claims of injustice, inequality and exclusion, ignoring or belittling the views of anyone taking a contrary view. Ideology has replaced theology.
Florence Nightingale reflected on Mary's service to mankind when she said, "'Behold the handmaid of the Lord and so have I said in my youth.' (Luke 1:38) To a night nurse in 1886 Nightingale prayed: May we all answer the angel as Mary did: Behold the handmaid of the Lord: be it unto me according to Thy word."
She was an Anglican with a Unitarian background. From Caring & the Christian Story: "Her theology was far from orthodox - she dismissed the incarnation, the Trinity and the atonement as abortions of a comprehension of God's plan. However, she considered herself a Christian and her work a "call from God."
Baptised in the Anglican Church, Florence Nightingale was "highly critical of the Church of England, dismissing both its male centred power structure as unjust and the Apostles' Creed as unbelievable. She regarded the theology of the Book of Common Prayer as childish and was particularly aggrieved by the sort of prayer which she believed was insulting to God's majesty and grandeur." (Florence Nightingale, radical theologian).
In that sense Florence Nightingale would have made a typical Anglican woman bishop but in stark contrast to the desolation caused by those holding the 'victim' views expounded by the bishop of Llandaff, Florence Nightingale dedicated her life to saving others.
As the founder or 'mother' of modern nursing Florence Nightingale improved lives. WATCH shatters them.
The movement for the ordination of women was built on deception. The deception continues with references to what Jesus would have said or done. We know from the Bible what He said and what He did. Feminists choose to ignore it or twist scripture to mean what they want it to mean.
Florence Nightingale a bishop? Rubbish. She was far superior.
Thursday, 8 February 2018
Mutual flourishing - that it should come to this
Synod voting to approve women bishops in 2014 Source: BBC video |
The Movement for the Ordination of Women (MOW) campaigned for women to become priests in the Church of England from 1979 to 1994 when the ordination of the first women took place at Bristol Cathedral. The Priests (Ordination of Women) Measure was passed by General Synod on 11 November 1992.
MOW was succeeded by Women and the Church (WATCH). In 2014 the General Synod of the Church of England formally approved plans for women bishops. There are now 2 diocesan women bishops and 10 suffragan bishops, one of which, the bishop elect of London has already been tipped to be the first woman Archbishop of Canterbury. But that is not good enough for WATCH. Their way must prevail and they are 'Just getting started'.
Following the selection of the first women bishops support was reportedly growing within the Church of England to rewrite its official liturgies to refer to God as a female and same sex marriage is high on the agenda.
In a BBC interview after the 2014 Synod vote which approved women bishops Canon Rosie Harper said "This is the culmination of many people's lifetime work and we've got there and it's been hard, it's been painful and all we've achieved is equality. We're not looking for superiority for women but we do now have equality."
That is not how it appears with the passage of time.
Also interviewed by the BBC, Archbishop Justin Welby said, "We rejoice that we have this opportunity to show a point. These remarkable women. There are some very wonderful ones. Today we can begin to embrace a new way of being the church and moving forward together (my emphasis - Ed.). We will also continue to seek the flourishing of the church of those who disagree."
Perhaps Canon Harper's name was on the archbishop's mind when he referred to "embracing a new way of being the church and moving forward together". Listening to Canon Harper's presentation at the Faith Debate on the future of the Church of England in December 2014. She said that without some considerable changes "the future of the Church of England is very bleak".
Harper went on to say, "In the context of global agony at the effect of bad religion, the C of E has simply lost the trust of the Nation and leaders in the spiritual and ethical values of our society. As a church which will not sign up to equalities legislation and scorns some aspects of human rights, it has moved in the opposite direction from the changes that society see as fundamental, ethical reform.
"OK they were bemused by the struggles to allow women to become bishops but I tell you, they are repelled by the way we claim to have God's authority to treat LGBTI people not only with discrimination but with downright cruelty."
If the church didn't follow Canon Harper's way of thinking she hoped the church does die out. It has followed her way of thinking and the Anglican church in the UK is constantly shrinking. The C of E has moved to reflect society rather than inform it. The LGBTI agenda is firmly established pressing the church to abandon the traditional view of marriage. Politics not faith has become the motivating force.
In 2016 the C of E’s decline was expected to continue for another three decades with figures of 18 people per 1,000 regularly attending church falling to 10 per 1,000. An 81-year-old was eight times more likely to attend church than a 21-year-old.
There is no mutual flourishing in the Church in Wales. where two of the six diocesan bishops are women with the same agenda as their counterparts in England. The bench appears unable or unwilling to recognise the fact that the Church in Wales is on the rocks even after throwing the faithful overboard.
The Church of England supposedly supports 'mutual flourishing' but the Philip North Sheffield fiasco casts doubt on the integrity of those who signed up to mutual flourishing simply to achieve the culmination of many people's lifetime work to achieve equality as Canon Harper claimed.
That it should come to this!
Friday, 2 February 2018
Destructive and outrageous
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Rachel Treweek was the first female bishop to sit in the House of Lords Source: Christian Today |
She said it is 'outrageous' that a disgraced priest banned from ministry has been allowed to speak at the Church of England's headquarters. There is another side to that story in the following video (5 mins in).
Sunday, 17 December 2017
Bogus bishops destroy Anglicanism
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Parliamentlive.tvStephen Cottrell is a member of the House of Lords in his current role as Bishop of Chelmsford. Source@ Christian Today |
It is rumoured that the next Bishop of London, the third most senior post in the Church of England after the Archbishops of Canterbury and York is to be the current bishop of Chelmsford, Stephen Cottrell.
Christian Today reports that if the appointment of Bishop Cottrell goes ahead it could cause major tensions in the diverse diocese with a number of powerful conservative parishes opposed to both women's ordination and gay relationships:
"Cottrell called for thanksgiving services for gay couples earlier this year, warning the church was seen an 'immoral' because of its opposition to gay marriage. Some conservative parishes in his diocese called for him to 'repent' in protest and later declared 'no confidence' in both him and the Archbishop of Canterbury over the issue."
Bishop Cottrell's entry in Wikipedia shows that he is a member of the Society of Catholic Priests (SCP), and a member of Affirming Catholicism. In December 2014, he was selected as president of the movement, taking up the appointment at the start of 2015.
Affirming Catholicism it is not. It is a self affirming organisation "noted for holding that Anglo-Catholic belief and practice is compatible with the ordination of women. It also generally supports ordination into the threefold ministry (bishops, priests, deacons) regardless of gender or sexual orientation".
It had ties with Inclusive Church , "a Christian organisation with the aim of advocating for the full inclusion of all people in the Christian churches (especially the Church of England), including in the threefold order of bishops, priests and deacons, regardless of ethnicity, gender and sexual orientation. More broadly, it seeks 'to raise awareness about the ways that people feel excluded by the church'.
"In 2013, Inclusive Church started hosting an annual lecture related to the organisation's goals. The inaugural lecture was given by Martyn Percy, then principal of Ripon College, Cuddesdon, and later Dean of Christ Church, Oxford, and was entitled 'Beyond Inclusion: Whose Church is it anyway?'"
Percy is married to the Chair of Women and the Church (WATCH), another self-fulfilling organisation which ranks feminism above faith. In an article headlined Our Mother who art in heaven: Group of Church women want to refer to God as a 'She' to combat sexism in 2015, the Mail Online reported: "One of the supporters of the idea, the Rev Emma Percy, chaplain of Trinity College, Oxford, said the dominance of male language makes women feel that they are less holy. The chaplain, who is also a member of Watch (Women and the Church), the pressure group that helped win the argument for female bishops in the Church of England, said using the word ‘She’ for God would be more inclusive."
Faith matters little today as the Anglican Church in Great Britain treads the same path to ruin followed by the US Episcopal church. Ideology matters. Feminism, gender issues dressed up as equality with demands for 'equal' marriage. The "mass hysteria" transgenderism banner is the latest to be waved in the name of equality.
Faith built on compromise is not faith it is an ideology as many ex-members of the Church in Wales can testify.
Postscript [18.12.2017]
Wrong again!
After the feting of Mo debacle at the BBC Sports Personality of the Year awards when the favourite to win came fourth, the Bookies again backed the wrong horse when they declared the bishop of Chelmsford 2/1 favourite to be appointed the next bishop of London.
Instead Downing Street has announced an ex-NHS Chief Nursing Officer, Dame Sarah Mullally, the bishop of Crediton, has been appointed the 133rd bishop of London in a move that "will delight campaigners for gender equality but dismay conservatives in the church" according to a Guardian report.
Another ideological triumph for the feminist movement and trendy progressives in the Church of England in their race to the bottom.
Saturday, 10 June 2017
Biblical definition of marriage dropped
If that sounds familiar, we have been here before. The Church in Wales (CinW) rejected the ordination of women in 1994 but after a merciless campaign the measure was brought back and was carried by one vote in the house of clergy in 1996. The measured steps of the feminist campaign continued, pressing their next demand which was for women bishops.
Their pressure succeeded by convincing people that secular values were more important than religious conviction. St Davids was the first diocese in Wales to have a woman bishop while Llandaff diocese has a female bishop-designate who is to be consecrated later this month. Their next demand is for gender parity. Time will tell if there is anyone left to minister to.
The CinW has been allowed to disintegrate as political struggles take priority. Spirituality has been replaced by sexuality and gender issues. Some clergy have escaped to England but others have had to take it or leave it. Many of the laity have decided to leave it, hence the massive decline in attendance figures as illustrated by 'the naked truth'.
Traditionalists in the Church of England (CofE) were assured of an honoured place when Synod voted in favour of women bishops. Since then the feminist lobby, Women and the Church (WATCH) have done all in their power with help from their supporters to ditch the agreement. They are now campaigning for a female deity. Provision for loyal Anglicans in Wales who in conscience could not accept the ordination of women was ditched by Archbishop Barry Morgan when Bishop David Thomas, RIP, retired in 2008.
By continuing to consider same sex marriage in "shared conversations", the CofE looks likely to follow the lead of the SEC. The bishops of the CinW failed to get the measure through but apologised for past treatment of LGBT people and promised to ensure they are "fully affirmed as equal disciples". LGBTQIA+ now rules.
Worshippers committed to the traditional catholic faith of the Anglican Church in Britain are being abandoned by career conscious progressives pandering to secular cravings of self indulgence. So what next, in love? Polygamy?