You are here . on the pale blue dot


Blog notes

'Anonymous' comments for publication must include a pseudonym.

They should be on topic and not involve third parties.
If pseudonyms are linked to commercial sites comments will be removed as spam.


Showing posts with label blindness. Show all posts
Showing posts with label blindness. Show all posts

Saturday, 29 September 2018

In good faith and bad




A row has broken out in the diocese of Oxford because, horror of horrors, an advert for a new vicar at St Barnabas and St Paul with St Thomas the Martyr Parish specifies that it is seeking a male priest.

This is entirely within the rules adopted when the Church of England agreed to ordain women but of course rules are there to be broken now that feminists in the Church have what they always wanted - control.

According to an Oxford Mail report the advert provoked outrage in the community with one councillor 'slamming the church' for being 'too cowardly' to confront misogyny, presumably unaware that many women are more opposed to the ordination of women than are men and are suffering the consequences of effectively being excommunicated, a matter of complete indifference to the type of women who are calling the shots in the Church.

Showing her apparent ignorance of the workings of the Church, Labour city councillor for West Oxford Susanna Pressel said she was 'shocked and appalled' and asked: "What century are they living in?" She went on: “They have several excellent women church wardens who do most of the work. It’s profoundly insulting to regard them as not good enough to be paid for what they do. It’s such a pity that the government has exempted churches from the legislation that enforces equal opportunities in every other organisation of any size.

“The Church of England has the power to prescribe equal opportunities within their churches, but they are too cowardly to confront these dinosaurs and to challenge their misogyny."

It is not clear whether Cllr Pressel ever darkens the door step of a church other than perhaps in connection with her civic duties but in any event her understanding of the roles of vicar and churchwardens appear to be strictly limited.

Her support on the other hand for the 20th anniversary of the Oxford International Women’s Festival may explain her outrage. The theme was 'Pioneering and Inspirational' women.

Following on from the outrageous protests at the appointment of the Bishop of Burnley, the Rt Rev Philip North, to become Bishop of Sheffield, this is yet another case of feminists bashing the church regardless of the facts and agreed procedures.

It was no surprise to read, therefore, that Emma Percy, chair of  the feminist pressure group Women and the Church (WATCH) said that she would like the church to be in a place where ‘people don’t worry about or have to specify the gender of their priest’ although she was kind enough to stress that she ‘respected’ the parish’s decision.

In England and in Wales women cried, begged and cajoled, promising to abide by agreements made but the ink was hardly dry before the wrecking began.

It is interesting to read in hindsight a WATCH paper written by the then canon F A Jackson, now archdeacon of Llandaff having been imported by the former archbishop of Wales to drive forward his secularisation of the Church in Wales.

The intention is clear. Despite claims to the contrary, there is no room for traditional Anglicanism in today's church. This from a woman who was welcomed by the Anglican church at a difficult time in her life only to do her damndest to punish men and women who do not share her self-centred approach to Anglicanism. In doing so the spiritual lives of many who were faithful Anglicans long before Jackson took to religion have been ruined.

One of the brightest stars in the Church in Wales, a traditionalist Anglican who towered above the bench, was told “There is no place for you in this church”. By contrast one of the many men he inspired to become ordained has risen to the top having bowed to Barry Morgan's secularist agenda.

Traditional Anglicans in the Church of England have, for the time being, access to alternative  episcopal oversight, something denied Anglicans in Wales where a 'brood of vipers' pretended to care but clearly did not.

The Code of Practice claimed "The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued".  They reneged on the agreement to provide acceptable pastoral and sacramental oversight for traditionalists by refusing to re-appoint a Provincial Assistant Bishop and have forbidden other bishops to cross the border to support them.

Consequently Anglo Catholicism in Wales has been virtually eliminated. If by some miracle there were a change of heart there is hardly anything left of the Anglican church itself as it crumbles into obscurity leaving the architects of its demise to sit out their retirement on their un-earned pensions.

The media along with ill-informed outsiders continue to use secular values to attack Christianity from a position of ignorance while protecting political ideologies which would bridle free speech. For Christians and Anglicans in particular the outlook is grim.

Many were surprised at the choice of words used by the former Archbishop of Canterbury in reaction to the lost vote in 2012. In a speech to the General Synod he said, "The failure of the vote in the house of laity...had made the church's governing body appear "wilfully blind" to the priorities of secular society before adding that "the ultimate credibility of the Church does not depend on the goodwill of the wider public. We would not be Christian believers in divine revelation if we held that."

The Church of England, as represented by those in authority, is no longer blind to the priorities of secular society. Hence the mess we are in which is clear for all to see except the wilfully, spiritually blind.

Thursday, 5 December 2013

The blind leading the blind


"Parable of the Blind" (1568)                                                                                      Pieter Bruegel the Elder (c. 1525-1569)


I have been intrigued by some comments in the press lately. A local rag here bemoans the fact that "the Hereford diocese has been ‘timed out’ of a chance to make history by having the Church of England’s first women [sic] bishop". But as the Ilkley Gazette points out, "Women are moving a step closer to becoming bishops", as if that is all that matters. In Wales there is a new urgency to win the race after the decision that women can be ordained as bishops in Wales.

There is no sense that a Holy and Godly person will stem the flow of people leaving the Church in droves. Simply that the first woman bishop may be appointed here or there. 'Where' doesn't matter so long as the genitalia fit.

When it comes to genitalia the new Chairman of WATCH sums the new awareness that has eluded two thousand years of saints and sinners:

 ...we need to continue to challenge and move beyond the patriarchal model on which the Church of England is built.
How we do that, and what the next steps are, is to some extent down to you, the membership, and what you want WATCH to do.
My personal driver for this is that I have had enough of an almost exclusively male God, in our prayers, hymns, speech and images.
I’m not suggesting another campaign – that really would be madness, since many within the Church of England would currently consider calling God ‘she’ really weird. - Hilary Cotton, Chair[man] of WATCH.

The bishops of the Church of England are staggering towards the pit driven by the nerd herd instinct which prevents them from thinking rationally. If they could stop and ask themselves what is the effect of womyn in the church (WITCH) they would see that it has been a disaster. Far from the pews being filled they are being emptied but the bishops haven't Cottoned on to the blindingly obvious so they appoint more blind guides to swell their numbers.

Will there be anyone left to hear their cries for help from the pit? That depends on whether they genuinely wish to maintain the "highest possible degree of communion which contributes to mutual flourishing across the whole Church of England". Let us pray!