Gender equality!

"Evan, who stopped his hormone treatments before trying to get pregnant, chest-feeds his

 newborn son in their Massachusetts home."             Source: TIME

The National Catholic Register reports that a recent meeting of the Vatican's Council of Cardinals (C9) discussed the role of women in the Church. The Cardinals were addressed at the meeting by female Anglican bishop, Jo Bailey Wells, currently deputy secretary general of the Anglican Communion.

Bishop Wells was one of the first generation of women to have been ordained in the Church of England and who has campaigned for 'gender equality'. After the meeting she said, "Many have suggested this was an historic moment. Certainly, I was honoured to be invited to describe the Anglican journey in regard to the ordination of women, both in the Church of England and across the Communion. There was deep engagement and some good discussion."

Pope Francis is quoted as being 'very much in favour' of a female diaconate but that there was 'no reflection on the presbyteral ordination of women in the Catholic Church'.

The 'Anglican journey' as Wells put it has been a disaster leading to confusion and disarray, not least for 'gender equality' which has been used to trump common sense.  

In addition to the gender nonsense which is used to deny biological facts, parity is demanded, often with dire results as evidenced following the appointment of many women bishops, particularly in the Church in Wales.

Duplicity abounds resulting in many faithful Anglicans being denied the sacraments and pastoral care.

Pope Francis is on record as declaring that women cannot receive holy orders or be ordained as priests. thus upholding the traditional doctrine of the Catholic Church, yet it is reported that Pope Francis is 'very much in favour' of a female diaconate!

Were that to be achieved, as in Anglicanism, it would be claimed that woman deacons must be allowed to become priests, then bishops along with all the rest of the liberal agenda leading to same sex marriage.

The Pope has already approved same-sex blessings.

The writing is on the wall.

Postscript [17.02.2024]

Dr Jo Bailey Wells to aid reflection on women in Roman Catholic Church (Church Times £)

Anglican Bishops

Church in Wales new bishops consecration 2022                                                                                                                                           Source: Church in Wales

The election of the 73rd bishop of Llandaff commences on January 18 following the retirement of June Osborne who was appointed by the bench of bishops in 2017 after the failure of the electoral college to agree on a candidate.

A disaster waiting to happen, Osborne was tipped to be one of the first bishops in the Church of England. Instead she was appointed Dean of Salisbury. With a background in sociology Osborne was a prolific LGBTQ+ campaigner but suffered from allegations of bullying. She was found, on the balance of probability, to have a case to answer until the then Dean of Llandaff withdrew his allegations and resigned. 

The Vicar of Radyr also resigned as incumbent and Ministry Area Leader saying that she could no longer, with integrity, knowing the many things she knows, serve in the diocese where she believed a 'culture of fear' exists. A diocesan survey conducted after her initial exposure 'brought up the same results'. 

New bishop Joanna Penberthy in 2017    Pic: BBC

The 'best person to be a bishop', in the eyes of former archbishop Barry Morgan, has been another disaster. The bishop of St Davids has been on a second bout of sick leave since the end of August 2022 with no official updates which is reminiscent of the secrecy surrounding the extended absence of the former bishop of Monmouth. The only news is this report from a commentator under a previous entry:

"Yesterday at meeting of LMA's priests archdeacon updated us on Johanna La Loca. Her sick leave has been extended again - to end of February, as she is suffering from depression and anxiety. At present on half pay, her stipend will cease on 28 Feb. Is this the moment she resigns and diocese starts to recover? It was suggested that people ought to write to ++ Andy to pile on the pressure. Lovely thought if we can celebrate St David's day sede vacante."

'Affirming Love' Pride Eucharist with bishop
Cherry Vann . Source: Twitter

Joanna Penberthy along with the bishop of Llandaff, June Osborne, campaigned vigorously on secular matters while the bishop of Monmouth, Cherry Vann, is patron of Open Table. 

Following her appointment the Church in Wales tweeted:

"Find out more about the new Bishop of @MonmouthDCO @cherry_vann in an interview with her on @BBCWomensHour today from 10am."

I tuned in on catch up. There was nothing spiritual, just sex. See The Bishop of Monmouth and partner.

Contrary to biblical teaching, bishops in England and Wales are hellbent on conforming to the pattern of this world rather than being transformed.

In the Church of England there has been the predictable outcry from Women and the Church (WATCH) following the appointment of the Rt Rev Philip North to be the 10th Bishop of Blackburn:

Their Chair, the Rev Martine Oborne tweets under the heading 'Trying to lift the lid off the ongoing sexism & discrimination in the CofE & how this impacts women. Chair of WATCH but these tweets my own'. 

More apt would be Using the Church for self validation at the expense of others. 

Oborne said of the Bishop of Backburn appointment: "The appointment sadly reflects … institutional discrimination in the church and we are effectively told that we must just suck it up and get on with it."

This is a familiar feminist tune, regularly tweeted by the WATCH chair and well worn by bishop Joanna Penberthy. Disagreement is labelled discrimination regardless of facts. Integrity has been replaced by duplicity.

Inclusive Church said Bishop North's views made it "a painful appointment". 

So what is the problem with Bishop North's appointment? 

Simply it is because his beliefs are not based on false notions of equality but on biblical teaching and tradition along with the vast majority of Anglicans and the Catholic and Orthodox Churches.

Holy Catholic Church showing the 2% accepting the ordination of women (OW)

Provision was made in England and Wales for those who, in conscience, could not accept the sacramental ministry of women. WATCH has been picking at it ever since. In Wales Barry Morgan simply abandoned provision following the retirement and untimely death of the Provincial Assistant Bishop David Thomas.

Pray that the Electoral College meeting in Llandaff will follow the example of the Church of England and elect a holy man of God to be the next bishop of Llandaff, not leaving the appointment to a bench of bishops to appoint another in their image when they have clearly lost their way. 

Archiepiscopal duplicity is no recommendation

Archbishop Justin Welby, C of E (right), with Archbishop John Davies, Church in Wales, Primus Mark Strange,
Scottish Episcopal Church and Archbishop Richard Clarke, Church of Ireland, outside St Patrick’s Cathedral 
in Armagh at the close of the 2019 European Regional Primates’ Meeting. Photo Credit: Church of Ireland.

Archbishops Welby and Davies with Primus Mark Strange, plus the Archbishop of Armagh and the new Archbishop of York wrote to the Financial Times recently warning the government that its new Brexit bill could set a "disastrous precedent". 

Anglican archbishops are well placed to speak about disasters given their performance, bringing the Anglican Church in these Isles to the brink of collapse.

Promises made to secure the ordination of women and their subsequent admission to the episcopate quickly evaporated after their goal had been reached. 

Not only have the unchurched lost their spiritual base but those going along with the notion that faith follows secular fads will also find themselves unchurched when Anglicanism collapses, probably within a generation.

Archbishop of Wales, Barry Morgan refused to appoint another Provincial Assistant Bishop after the retirement of bishop David Thomas so orthodox Anglicans have been left without spiritual oversight, contrary to promises implied in the Code of Practice, cunningly crafted by Barry Morgan's misandrist placement, Archdeacon Peggy Jackson.

Principle 4 states: 

• The Church in Wales therefore remains committed to enabling all its members to flourish within its life and structures as accepted and valued. 
• Appropriate provision for them will be made in a way intended to maintain the highest possible degree of communion and contributes to mutual flourishing across the whole Church in Wales.

'Traditionalist' Anglicans were betrayed. 

There is no mutual flourishing. All Anglican churches in the South Wales dioceses of St Davids, Llandaff and Monmouth are now headed by women bishops. Society bishops are barred from entering Welsh dioceses so traditionalists seeking sacramental assurance are forced to travel to England for the Chrism Mass.

Many of the disowned faithful Anglicans are committed Christians who gave gladly of their time and money, helping to maintain parish communities. As extinction looms, their loss to the Church in Wales is not mourned by the bishops. Instead, extra senior staff are employed to enforce unwelcome change while clergy going along to get on take to social media to maintain a presence with Twitter trivia.

In the Church of England the House of Bishops made a similar declaration:

• Since those within the Church of England who, on grounds of theological conviction, are unable to receive the ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion, the Church of England remains committed to enabling them to flourish within its life and structures; and
•  Pastoral and sacramental provision for the minority within the Church of England will be made without specifying a limit of time and in a way that maintains the highest possible degree of communion and contributes to mutual flourishing across the whole Church of England. 

Unlike the Church in Wales, the Church of England has maintained episcopal provision for traditionalists through The Society but it stretches the imagination to regard such provision as 'mutual flourishing'. 

Women and the Church (WATCH) and their supporters constantly undermine attempts at mutual flourishing, as illustrated by the treatment of Bishop Philip North who was pressed to withdraw after being appointed Bishop of Sheffield. It was said his opposition to female priests would “cause significant pastoral and public damage to the church”. 

Such hypocrisy. Promises made at Synod and by the Church in Wales as a means of securing the necessary votes were false yet the Archbishop of Canterbury has the nerve to lecture others on justice and honesty. 

To a thinly populated House of Lords Justin Welby said: 

"What above all we are called to do in this country deeply embedded in our Christian culture and history is to act justly and honestly. We cannot do so if we openly speak of breaking a treaty under international law reached properly, on which peace in part of the UK relies....Politics, if it is to draw out the best of us, must be more than just the exercise of binaries, of raw majority power unleashed. It exists to seek truth, to bring diverse peoples together in healthy relationships.....In the Church of England, my Lords, we are all too clearly aware of the shame that comes with failing morally. Let us not make the same mistake at National level."  

Given their duplicity the archbishops are the last people who should be offering advice to others while making such a mess of the Anglican Church.

Northern Ireland politician, David Burnside wrote to the News Letter: The archbishop does not speak for Church of Ireland members like me when he attacks the UK internal market bill.

Eurosceptic MP Steve Baker said that Boris Johnson should consider cutting ties with the Church of England after the Brexit bill was criticised by senior figures of the church.

Sir John Redwood MP claimed that the five Anglican leaders were "misusing their position" in going against the wishes of the nation for the UK to be independent.

There will be many Anglican who share such sentiments.

That's rich bishop!

Bishop of Liverpool Paul Bayes         Source: Christian Today

The bishop of Liverpool,  Paul Bayes has criticised American religious leaders who support Donald Trump, saying they cannot justify their Christian faith.

Bishop Bayes told the Guardian: “Some of the things that have been said by religious leaders seem to collude with a system that marginalises the poor, a system which builds walls instead of bridges, a system which says people on the margins of society should be excluded, a system which says we’re not welcoming people any more into our country.

That's rich coming from one of the Church of England's senior bishops who is to chair a new charity aimed at promoting greater acceptance of LGBT people.

Most of the bishops of the Church of England along with the bench of bishops of the Church in Wales have no problem with marginalising faithful Anglicans, building walls to exclude them for remaining faithful to scripture and tradition.

The Bishop of Liverpool is to chair a new charity aimed at promoting greater acceptance of LGBT people by working with religious organisations around the world. He has been named as chair of the Ozanne Foundation, whose director Jayne Ozanne is a high-profile Anglican activist for LGBT inclusivity.

The Ozanne Foundation believes in a world where "all are accepted and equally valued", implying that they are not despite their over representation from bishops' thrones to church pews chairs based on the most recent statistics of just over 1 million (2.0%) of the UK population aged 16 and over identified themselves as lesbian, gay or bisexual (LGB).

The charity's trustees and council of reference include the Dean of St Paul's, David Ison, Rev Steve Chalke, Ben Bradshaw MP and the Dean of St Albans, Jeffrey John, someone well known to readers for his personal interpretation of scripture in support of personal preferences.

Bayes said: "The Church of England has committed herself to what our Archbishops have called radical new Christian inclusion, and has publicly stated that we are against all forms of homophobia. If we mean this, and I believe we do, then we need to find appropriate ways of welcoming and affirming LGBTI people who want their love recognised by the Church."

The duplicity is mind blowing. Lesbian, gay, bisexual and transgender people are not excluded from the church. They appear to be in the driving seat. To claim that their 'love' is not recognised by the Church without a shred of supporting evidence is disgraceful when same sex marriage is clearly the objective.

Love has many forms. To imply that love is not recognised by people who are opposed to the redefinition of marriage is not just unworthy of the bishop, it is difficult to understand how people holding such views can justify their Christian faith.

Twenty disastrous years of decline

St Asaph Ordinations 1997. The deluded Abp Alwyn Rice Jones said the devil had been at work when the measure originally fell!     Photo: Church in Wales

Women priests in the Church in Wales who protest that they want nothing more than to be treated equally with men will be celebrating their difference in the six Anglican Cathedrals across Wales on 7 January, 2017 in special Eucharists of adulation.

Preachers partial to their persuasion have been chosen to provide the adulation they desire as 'trailblazers' in the church while ignoring plummeting attendance figures. After 20 years of women priests the number of worshippers who regularly attend Church in Wales services has fallen to around 0.8% of the population of Wales and continues to fall year by year, a perverse measure of success.

St Deiniol’s Women Only logo. CinW

The church has become accustomed to animal blessings and celebrating LGBTi+ Eucharists. Next it is 'women priests' day. The idea of a simultaneous service was put forward by the St Deiniol’s Group, an informal group of senior lay and ordained women from across the Church in Wales. Reading the remarks of women clergy in press reports it is difficult to escape the conclusion that the church is simply a vehicle for feminist ambitions dressed up as religion.

The Archdeacon of Llandaff, Peggy Jackson, who convenes the exclusive St Deiniol’s Group said: "The Church in Wales has every reason to celebrate and be grateful for the ministry of these first women priests. They have brought rich and diverse gifts into the sacramental life of the Church, and have inspired many women since to offer themselves for public ministry".

It is difficult to see how Cafe style worship, Pet and other animal blessing services, Messy church and the like have 'brought rich and diverse gifts into the sacramental life of the Church'. Such services may have inspired many women to offer themselves for public ministry but for their own reward among dwindling, ageing congregations in which many cradle Anglicans, too old to change allegiance, feel captive.

The duplicitous Archdeacon has done everything in her power to wipe out opposition to her secular view of the church. She stymied any opportunity for alternative sacramental provision in a Code of Practice designed for exclusion while pretending to be inclusive.

Ministry used to be about others, not self, but that has changed. It is about self-advancement at the expense of others. In the following video, self-proclaimed activist Dr Una Kroll talks about her supposed call to priesthood in the Anglican Church and why she abandoned it to become a Roman Catholic.

It is easy to understand how people with little or no understanding of theology might be moved by Kroll's self-justification but a counter view on Christmas Day 2010 by another woman doctor, a Roman Catholic lawyer and theologian quietly counters the self-centred delusions of women claiming to have been called by God.

The author of Bread Not Stones, Dr Una Kroll had a "dramatic and unconventional journey to Rome"

Six years later she [Kroll] recognises “how essential [conversion] was for me.” She explains it thus: “It was not until I came to be enclosed” in the Catholic Church – making it impossible for me to carry out the public ministry of a woman priest in the Church of England – that I understood that confinement within this anchorage not of my making could ultimately lead to freedom.” Indeed, she discovered that she could point towards the mystery of unconditional love “without insisting that my views were right and everyone else’s wrong.” [My emphasis - Ed.]

I vividly recall the misery Dr Kroll and those of her persuasion caused many devout Anglicans who could not accept that feminism trumped faith. Hard for lay people, it was a desperate situation for many clergy, the more so if they were supporting families. Many priests followed their conscience (the Cost of Conscience) and left the Anglican church but others stayed to become zealous converts to the liberal cause, compromising their faith and leading others astray.

Determined to justify their defection many priests have become fellow-travellers of feminists imported by trendy bishops to enhance their liberal credentials. Some are accommodating but others take joy from belittling anyone who in conscience remains faithful to the historic faith of the Anglican Communion.

Many Anglicans have simply given up as each new trend has taken its toll. Consultations have been ignored when the results have not been to the liking of the bench of bishops resulting in unwelcome change being forced on church members. Anglicanism has left them stranded as the church accepts every secular fad in a vain attempt to be more relevant to society. As they become more liberal their tolerance of others who fail to adopt the whims of the new order are excluded and overlooked by trendy, so-called bishops of the church. 

The women celebrating their own success are not typical of Anglican women. Writing for The Conservative Woman, Kathy Gyngell's view is that women clergy will be the death of the Church of England: The Church of England tests my loyalty sorely. My local church clergy ‘team’ is almost entirely feminised. In my neck of the woods, there is literally no escaping them, or their dumbed down approach to their ‘calling’.  To a woman they appear to be labouring under the impression they are running a Sunday school. That is how we are treated. Full article here.

Feminising the Church continues. Jesus said, "This, then, is how you should pray: 'Our Father who art in heaven' ". Regarding Jesus' words as sexist, Women and the Church (WATCH) prefer "Our Mother who art in heaven" as though the Saviour had no idea what He was talking about. And it spreads. How about clergy having Christmas Day off for more family time? (here). - Here am I, Send me, but only on my terms - if I am available.

If you still don't get it, this video sums up New Anglicanism.

As the Rev Dr Peter Mullen succinctly put it in his blog, All Things Considered, And the word was made trash.

The last word comes from His Honour Philip Price QC, husband of the Revd Canon Mari Price, former Hon. Chaplain at Archbishop Barry Morgan's Llandaff Cathedral. Judge Price is retiring as Chair of the Standing Committee of the Church in Wales after 11 years’ service. He sums up the politically correct attitude of a church hierarchy that has become completely divorced from the reality of their situation.

His misplaced confidence is contrary to the evidence of decline presented to the Governing Body over many years but ignored by the like-minded as a minor item on their agenda. He said,

 “It has been a great privilege to have worked with so many gifted and committed people on the Governing Body over the years and to have been part of an era which brought many changes to the Church in Wales. For me, the most significant of these changes has been women’s ministry – first as priests and now as bishops. I am glad to have been associated with that cause during the critical years and delighted to see it come to fruition this year with the election of our first woman bishop. That’s a terrific milestone and one which I am confident will enable the Church to grow in strength as it serves the people of Wales.”

A Call to Persevere

The bishops of St Asaph, St Davids, Monmouth, Llandaff (Abp), Swansea & Brecon and Bangor.
 Credit: South Wales Argus

The Pastoral Letter from the Bishops of the Church in Wales to "all the faithful" concerning admission to Holy Communion of all the baptised "by virtue of their Baptism alone" has been published on the Diocese of St Davids web site. It can be read here. Its contents remained secret until it was introduced at the recent meeting of the Governing Body (GB) of the Church in Wales raising some suspicion that another round of duplicity might be expected from the Bench of Bishops.

Fine details have yet to emerge but whatever one's views on the subject one thing is clear, the Bench of Bishops has been inconsistent. They hark back to history and tradition to support their case in this instance while scripture and tradition have been confined to the bin on just about every other matter under Archbishop Barry Morgan's guidance.

Dr Morgan's final GB Presidential Address provided an excellent opportunity to sum up the current state of the Church in Wales as he prepares for his retirement as the longest serving primate in the Anglican Communion. That, instead, he chose to bend Holy Scripture to support his views on the divisive issue of same sex marriage rather than address the decline in membership of the church under his leadership suggests that his political agenda always takes precedence over the spiritual well-being of his flock.

Rumour has it that Dr Morgan wants one more liberal feather in his hat before he retires in January, the appointment of the first woman bishop in Wales. The diocese of St Davids will become vacant when Bishop Wyn Evans retires in October. Originally a monastic community founded c. AD 589 by Saint David, the Patron saint of Wales, St Davids has been a centre of pilgrimage since the Cathedral was built the 12th century. The shrine was regarded as so important that it was decreed that two pilgrimages to St Davids were equivalent to one to Rome, three were equivalent to one to Jerusalem. St Davids remains an important centre of pilgrimage to this day.

When David died in the year 589 the monastery is said to have been 'filled with angels as Christ received his soul'.  St David's final words to his followers were: 'Be Joyful.  Keep the Faith.  Do the little things that you have heard and seen me do.'

If a political gesture is allowed to take precedence over faith in the appointment to the See of St Davids it will be the final nail in the coffin for the faithful.

A Call to Persevere

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

 From The Letter of Jude

The Pied Piper of Llandaff's Wedding Tune

Members of the Church needed to be “transformed as persons so that people can see in us
some transformation so that they too will want to be drawn into that kind of life.”

- Dr Barry Morgan, Archbishop of Wales in 2005 

In 2005 the Church in Wales (CinW) issued a new teaching pack, The Rule of Life, to encourage members to engage more with 'a spiritual life in the Church'. Based loosely on the Rule of St Benedict it was designed to cover "prayer, study, service and community life". The "transformation" is a far cry from the Rule of St Benedict. Prayer, study and service have become politics, revision and despotism.

In 2015 the focus of the CinW is on being more relevant to society than engaging in a spiritual life. As the number of worshippers has declined 'community life' has become largely devoid of traditional religious spirituality. Today people talk of 'being spiritual' not in the religious sense but because they appreciate nature, crystals and joss  sticks. People living in communities where tragedy has struck now leave bunches of flowers to rot against railings while local vicars indulge in massive candle lighting exercises to provide temporary comfort for the grief stricken who no longer have any concept of eternal life.

The CinW Handbook "Parochial Administration" explains members' expectations of a spiritual life in the Anglican Province of Wales: "Everyone lives in a parish although the form that a parish takes varies from one area to another. The parish is probably best defined generally as: "…an area under the spiritual care of a cleric (the ‘Incumbent’ or, in the correct meaning of the word, the ‘curate’) to whose religious ministrations all its inhabitants are entitled” this is sometimes known as the ‘Cure of Souls’." [My emphasis - Ed.] The 'Cure of Souls' has become almost meaningless now that spiritual care is governed by political correctness and conscience is allowed to rest only with the bench of bishops.

For many cradle Anglicans their spiritual life has become a question of 'how far can they stretch credibility in the face of increasing secularism in the Church'. Having established women's rights as the main objective of the Church in Wales, the bench now turns its attention to the destruction of Holy Matrimony under the guise of equality.

In September 2014 the Church in Wales announced a consultation to consider its position on same-sex marriages. It is clear from his closing remarks in an interview here which way Dr Morgan is facing: "These are complex issues, but the conversations in April clearly point to the fact that Governing Body members wanted to deal with the issue with greater pastoral sensitivity than for the re-marriage of divorcees." Dr Morgan added: "In the light of the results of this consultation, the Bishops intend to bring the matter back to the Governing Body with proposals for a way ahead." In other words it doesn't really matter what the consultations produce. The bishops will decide after ensuring that there are enough members of the Governing Body to dance to Barry Morgan's tune.

True, the re-marriage of divorcees has caused problems for the Church but re-marriage is not comparable with the union of same-sex couples. To be trapped for life in a loveless marriage does not obey God's commandment to love one another. While the privileged few escaped through annulment the majority suffered for their mistake until life's end. Much is made of the fact that same sex-couples love each other but it does not follow that Holy Matrimony should be bent to validate their desires. Civil partnerships were designed to ensure that same-sex couples living together enjoyed the same civil rights as heterosexual couples but activists are determined to substitute sameness instead of celebrating difference.

The moulding process has been evident in the media for some time, most graphically in the current series 'Sex and the Church' for BBC2 where Professor Diarmaid MacCulloch parades his personal preference for same-sex relationships as he "explores" how "Christianity has shaped western attitudes to sex, gender and sexuality throughout history".

In Wales the softening-up process saw the Standing Doctrinal Commission of the Church in Wales hark back to the past to justify Barry's stance and provide ammunition for  his acolytes to use in the so-called consultations. The only thing missing is a return to the ducking stool for recalcitrant worshippers.

The results of consultations are used as evidence only when they are favourable to the bench. Personal preference is put before the good of all the church while others wait to see which way the wind blows before voting to keep in favour with Barry and his bench sitters.

The duplicity of the bench of bishops is evidenced by the following two paragraphs from the Doctrinal Commission's Report:

148. The results of the Lancet’s Survey on Sexual Attitude and Behaviour
published in 2013 underline this sense that what is taking place currently is a
significant departure and is not simply the next step in greater permissiveness
in relation to sexual practice. Whereas in 1991 less than 50% of men, and
53% of women, felt that ‘Adultery in marriage is always wrong’ the present
study shows these percentages to have increased to 66% and 70%
respectively. It also shows that, while in 1991 25% of people thought that
there was nothing wrong at all with same sex relationships, this figure has
increased to approximately 57% today.

149. Pastoral accommodation hints that we offer an unconditional hospitality to
those with whose practice or prohibition we might instinctively disagree.
Those who promote this approach would argue that it would define a new
arena in which it becomes possible to listen more deeply for the voice of the
Holy Spirit, ‘not only in the thoughts, words and lives of those with whom one
agrees but in the contributions of those one believes to be wrong’.

Note "Pastoral accommodation hints that we offer an unconditional hospitality to those with whose practice or prohibition we might instinctively disagree" and reflect on the treatment of cradle Anglicans who have not replaced faith with secularism. Why is it more acceptable in the Church in Wales to be homosexual than to be a traditional Anglican?

No matter whether the gay community represents 1.5% of the population or 10%. A relative few will want to avail themselves of any opportunity for a church wedding. It may be the first and last time they attend church apart from gay clergy seeking approval of their circumstances. Set against the number of Anglicans for whom this could be the last straw, the Church in Wales is certain to be the loser. By the time Dr Morgan retires he will have effectively killed off Anglicanism in Wales while playing his politically correct tune. As for The rule of St. Benedict:

"Always we begin again."

It is never too late Barry.

One finger, one 'Pod, one App ....

After yesterday's depressing story of religious duplicity, here something to inspire.


The image on the left is a 'finger painting' using a £1.99 App on an iPod with a 3.5" screen.


Quite extraordinary.


Click here to see how it was done.

Not in our backyards - in yours!

George Osborne and Eric Pickles favour changes to planning regulations but
oppose developments in their own backyards. Photograph: Martin Argles

This duplicity caught my eye when it appeared in the Guardian 10 days ago. Today there is an opportunity to do something about it.

For those wishing to protest against the "breathtaking hypocrisy" of Ministers who want to scar what's left of our countryside while protecting their own little bits of England, 38 Degrees have lanched a 'Save our countryside' petition. Readers may wish to add their names.