Truth and justice?

Rev Dr Bernard Randall Source: Christian Today (Photo: Christian Legal Centre)

From Christian Today:

"A chaplain who was sacked after telling school pupils that they did not need to agree with LGBT ideology is seeking a judicial review into the dismissal of his misconduct complaint against the Bishop of Derby. 

"Dr Bernard Randall lost his job at Trent College, Nottingham, over his comments in a 2019 sermon and was reported to the government's terrorism watchdog, Prevent, and the Teaching Regulation Agency (TRA). After an investigation, the Diocese of Derby's safeguarding team concluded that he was a safeguarding risk to children and he lost his licence to officiate. 

"Prevent, the TRA, and the Disclosure and Barring Service (DBS) all said they would not be taking any action against Dr Randall. 

"Despite this, the Diocese of Derby has refused to renew his licence, meaning he remains barred from preaching." 

Full report here. See also Christian Concern video on X (Twitter) here. How it started here.

Orthodox beliefs are now regarded as somewhat quaint in the Anglican hierarchy as is Christianity among the political elite.

Truth and injustice prevail.

Postscripts

 [16.08.2024] When will bishops be held to account? "If you challenge the progressive establishment, prepare to be abandoned by the hierarchy of the Church of England" - Rev. Dr Bernard Randall

[17.08.2024] Christian Concern Press Release: "Patron of ‘Educate and Celebrate’ whose schools’ gender identity teaching led to Christian chaplain blacklisting charged with sexual abuse against children"

Bishop of St Davids election

St Davids Cathedral (photo by Toby Pickard)                                                                                     Source: Church in Wales

This beautiful photograph of the sun setting over St Davids Cathedral in Pembrokeshire was published in a Provincial News item, Election of new Bishop of St Davids. It is also symbolic of the sun setting on Christianity in the Church in Wales.

The election of the previous bishop of St Davids was all about politics. It ended in disaster.

In another Provincial News item, New team for Panel as it widens access to ministry, the Church in Wales announces that "A senior journalist and Lay Canon is the new chair of the panel which selects people for ordained ministry."

Their aim is 'to increase the number of vocations and for new priests to reflect the wonderful diversity of our communities'.

Diversity along with inclusivity and equality have come to supersede all else in the Church in Wales.

A commentator under my previous blog entry sarcastically referred to 'eccentric congregations in Pembrokeshire' which, given the context of the comment, implied that traditional, orthodox Christianity was eccentric.

That does not augur well for the election of the next Bishop of St Davids later this month.

Postscripts 

[16.10.2023]

BBC News article St Davids chooses successor to 'never trust a Tory' bishop

[17.10.2023]

The Archdeacon of Carmarthen, The Ven Dorrien Davies, is to be the next bishop of St Davids.

https://twitter.com/ChurchinWales/status/1714294224538181736

This is not Dibley

Fowey Parish Church: Source Parish Website

From Mail Online: "‘Remind me, it is 2023, isn’t it?’: Why has the Cornish town Dawn French loves risked such an unholy row by refusing its own Vicar of Dibley?"

Yes, it is 2023  but the author of the Mail article headlined above appears unable or unwilling to separate fact from fiction. It is riddled with prejudice against those who follow traditional Christian teaching rather than the fad of the day.

Under the Priests (Ordination of Women) Measure 1993 (No. 2) a Resolution may be made "That this parochial church council would not accept a woman as the minister who presides at or celebrates the Holy Communion or pronounces the Absolution in the parish."

That is the factual position.

The Vicar Of Dibley is a TV fantasy show but it is portrayed as reality by people with no religion of their own and feminists in the Church wishing to undermine fellow Anglicans who, on theological grounds, are unable to receive the sacramental ministry of women. 

Ignorance offers no hinderance.

Some comments from the Mail article:

'It appears the parish church representatives here are obviously bigots,' said one comment on a community Facebook page.

'You should hang your heads in shame, such a bad decision,' read another. 'Remind me, it is 2023 isn't it?'

Progressives resort to lies and false accusations because they can muster no valid arguments to defend their own position This is typified by the Chair of Women And The Church (WATCH) who endlessly protests on Twitter and elsewhere about so called discrimination, simply because others disagree with her misrepresentations.

In this Christian Institute video the question is asked Do Christians want to drown children who 'might turn out to be gay'? 

The video illustrates how LGBT activists Jayne Ozanne and Peter Tatchell think so while Archbishop Justin Welby appears to agree with them. 

Also present at the confrontation was Ben Bradshaw MP who yesterday introduced a ‘ten minute rule motion’ aimed at forcing the Church of England to conduct same-sex marriages. It was passed by the House of Commons without a vote. This was despite Bradshaw himself saying in 2013 that it was the “prerogative” of the C of E’s leadership to decide not to allow gay weddings.

Beth Rigby of Sky News peddled the same discrimination line when mixing unrelated issues in an interview with Archbishop Justin Welby after the Ozanne/Tatchell demonstration. In the interview the archbishop refers to 'equal marriage' which implicitly accepts the redefinition of Holy Matrimony as not being solely between one man and one woman for life. 

The concepts of mutual flourishing and twin integrities have been swept under the carpet under the guise of equality. Traditional beliefs are now classified as bigoted, homophobic discriminatory simply because progressives have no valid arguments to support their stance.

People not toeing the progressive line are shut down or removed. Witness Christian theology lecturer Dr Aaron Edwards who was sacked for misconduct and threatened with a counter-terrorism referral by a Methodist Bible college for allegedly “bringing the college into disrepute” on social media for a tweet on human sexuality that went viral.

On 19 February 2023, Dr Edwards posted: "Homosexuality is invading the Church. Evangelicals no longer see the severity of this b/c they’re busy apologising for their apparently barbaric homophobia, whether or not it’s true. This *is* a 'Gospel issue', by the way. If sin is no longer sin, we no longer need a Saviour."

The Ordinariate has also succumbed to intimidation. The Rev Calvin Robinson, an orthodox Anglican deacon, fighting the culture wars on behalf of the Christian faith is being cancelled 'step by step, day by day'. 

Robinson has been cancelled by a group of Catholic choir singers and the Catholic clergy to whom they made an ultimatum. According to Church Militant, the English Ordinariate withdrew an invitation to broadcast Robinson's celebration of Easter on GB News after complaints allegedly initiated by members of the choir who disagreed with views expressed by the preacher.

This is progress?

St David's Day - 900 years on

The Dean of St Davids (second left) with cathedral clergy                                                                   source: Friends of St Davids

Friends of St Davids Cathedral will have received a message from the Dean, Sarah Rowland Jones, wishing all a 'joyful celebration of St Davids Day, and blessed and holy Lent'. 

The message begins:

"As St David’s Day approaches, I’m delighted to share with you details of two upcoming TV programmes, and a whopping 25 radio programmes, which are being broadcast between this weekend and Easter, wholly or largely about St David and aspects of the 900th anniversary of the papal recognition of Dewi as an 'international saint' and of two pilgrimages to St Davids being of equal value to one to Rome. I'm quite bowled over that BBC Radio Wales in particular have embraced the celebrations quite so enthusiastically."

The Dean enjoyed a jolly in Jerusalem to help her consider whether David may have made a similar journey. Wondering why she could not have contemplated the conundrum at her desk in the Deanery I listened to her broadcast on All Things Considered. In her 4 minute interview with the Patriarch of Jerusalem, His Beatitude Theophilos III, his opinion was that it was quite likely that David did visit Jerusalem. 

The Dean asked the Patriarch to explain 'Patriarch' and 'Patriarchate'.

Advance to position 22 of the All Things Considered video for the Patriarch's probably unexpected answer in which he explained that the patriarch is the "living  testimony to the Apostolic Succession. That is to say that the Patriarch of Jerusalem is the successor to the first bishop, not only of Jerusalem but of the whole Church of St James, the brother of Our Lord. This succession has been without any break throughout the ages."

 

That is something for the still absent bishop of St Davids to contemplate privately as she celebrates the granting of a privilege from Pope Callixtus II in Rome that two pilgrimages to St Davids Cathedral were equal to one to Rome.

In my 28 February 2019 entry Bishop steals clothes I reported how the bishop had high-jacked Credo Cymru's motto "Be joyful and keep the faith". 

It was ironic then, now even more so. The Church in Wales abandoned the received faith years ago.

The ordination of women closed any hope of unity with Catholic and Orthodox Churches. Now the Anglican Church is split by the decision of some western provinces such as the Church of England and the Church in Wales to bless same sex marriages.

We were warned by the apostles:

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit.-  The Letter of Jude (17-19)

Congregational Catholics

Cardinal Reinhard Marx and fellow bishops from Germany meeting with Pope Francis at the Vatican, Nov. 17, 2022 | Vatican Media. Source: CNA

At the Collation & Installation of the new Dean of Llandaff, the Rev Canon Richard Peers, the retiring bishop, June Osbourne, repeated the claim that "the Church in Wales is part of the one Holy Catholic and Apostolic Church", a claim rejected by the Catholic and Orthodox Churches following the unilateral action of some Anglicans to ordain women to the priesthood.

 The bishop invited the Dean-designate to make the following declaration:

"I do solemnly declare my belief in the Faith which is revealed in Holy Scripture and set forth in 
the Catholic Creeds and to which the historic formularies, namely the Thirty-nine Articles of 
Religion, the Book of Common Prayer, and the Ordering of Bishops, Priests, and Deacons as
published in 1662, bear witness; and in public prayer and the administration of the Sacraments,

I will use only those forms of service which are allowed by lawful authority, and none other. And
I hereby undertake to be bound by the Constitution of the Church in Wales, and to accept,
submit to, and carry out any sentence or judgement which may at any time be passed upon me
by the Archbishop, a Diocesan Bishop or any Court or the Tribunal of the Church in Wales."

Somewhat removed from the faith of one Holy Catholic and Apostolic Church, the Dean of Llandaff is in a same sex relationship living openly with his partner. The campaigning bishop of Monmouth is also living openly with her partner in a same sex relationship while the Archbishop of Wales is a re-married divorcee.

How can this be? 

Anglican beliefs allow local discretion under The Chicago-Lambeth Quadrilateral :

1. The Holy Scriptures of the Old and New Testaments as the revealed Word of God.

2. The Nicene Creed as the sufficient statement of the Christian Faith.

3. The two Sacraments,–Baptism and the Supper of the Lord,–ministered with unfailing use of Christ’s words of institution and of the elements ordained by Him.

4. The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the unity of His Church.

'Locally adapted' opens a can of worms. The liberal agenda took hold in the Episcopal Church of the United States (ECUSA, now TEC). In 2003 Anglican provinces declare 'impaired' or 'broken' relationship with ECUSA following the consecration of Gene Robinson, the first openly gay priest to be consecrated a bishop in a major Christian denomination, as bishop of New Hampshire.

Within a generation liberal revisionists have taken control of many Anglican provinces. The Church in Wales has become a joke among orthodox Anglicans and the wider Christian fellowship. The Church of England teeters on the edge of disaster as bishops push their latest deception, Living in Love and Faith.

Liberal provinces face extinction while Anglicanism elsewhere thrives. In the USA, Alarm Bells as Episcopal Church Decline Accelerates but nothing deters the revisionists. If at first they don't succeed they try, try and try again until they have their own way.

For those Anglicans who swam the Tiber the same ominous signs are appearing as German bishops meet with Pope Francis amid concern over Synodal Way

The president of the German Bishops’ Conference, Bishop Georg Bätzing, said he will not deny blessings for same-sex couples.

The Synodal Way "is a controversial discussion process underway in Germany with the declared aim of addressing the Church’s clerical sexual abuse crisis by debating and passing resolutions on whether, or how, Catholicism needs to change (“develop”) its teaching – and the Catholic Church therefore change its approach – to questions of sexuality and the exercise of power, including doctrine and the sacraments."

The Church of England Synod voted to ordain women to the priesthood and to the episcopate. The Governing Body of the Church in Wales followed suit. The Church of England is seeking to emulate the Church in Wales, blessing same sex partnerships as a precursor to same sex marriage in Church. Disaster looms closer.

Faith by committee is not the faith of the one Holy Catholic and Apostolic Church. Ultimately it has led to Jesus being depicted as a "rosy-cheeked Christ with breasts, beard and make-up jumping in front of a rainbow".

As Tony Barber wrote in the Financial Times yesterday, "The American priest and author Andrew Greeley once said: “The opposite of Catholic is not Protestant. The opposite of Catholic is sectarian.” But just as secular politics in western countries is a battleground between mutually suspicious conservatives and liberals, so Greeley’s appeal to respect differences of religious opinion is drowning in a doctrinal struggle for control of the Roman Catholic Church."

Postscript [04.12.2022]

Greek City Times The Ordination of Women in the Orthodox Church: Revealing The Truth

Road to hell

Hat tip to Orthodox Faith @since33                                                                            Source: Twitter

An interesting juxtaposition.

The above from Orthodox Faith and this pointer to a message from the Archbishop of Wales.

Mothering Sunday

Screen capture from video of a Russian soldier captured by Ukrainian forces. (YouTube)                                                                      Source: The Times of Israel

 

Mothering Sunday, now more commonly referred to, commercially, as Mothers' Day falls on 27 March in the United Kingdom this year. Other countries celebrate the event on different dates. In Ukraine it falls on Sunday, 8 May 2022. In Russia, Mother's Day is celebrated on the last Sunday of November by when many more mothers will have lost their sons in a phoney war.

The Times of Israel reports that Ukraine has "invited the worried mothers of Russian troops captured on the battlefield to come and collect their sons, in an apparent attempt to embarrass Moscow."

Sadly mother Church in Russia, in particular Patriarch Kirill has sided with his friend Vladimir Putin, turning his invasion of Ukraine into a holy war.

The Russian people have been deceived. Many more sons and daughters will be sacrificed in Putin's war, his so called 'special operation'. 

On Mothering Sunday spare a thought for mothers in Ukraine and in Russia who are needlessly suffering while we celebrate.

Love is the way!

 

In retrospect, when watching the above video clip one can only speculate on what the actress may have said to the presiding bishop for him to be so gushing about love while the actress looks on, looking as demure as she possibly can.

In reality the presiding bishop's concept of love has proved to be just an act.

An article by David Virtue on his VirtueOnline blog, reveals how revisionist Episcopalians led by bishop Curry trash churches they leave behind after losing court cases while orthodox Anglicans clean and leave the keys under the door.

One commentator wrote in response to the blog entry: "Yep. TEC has become the epitome of vindictiveness and hypocrisy. No real love for God or for their neighbors."

On this side of the pond there are no similar arguments about property. In the Church of England orthodox Anglicans have The Society to look to with WATCH left to harry in the background. 

Orthodox Anglicans in the Church in Wales have been left with nothing. Archbishop Barry Morgan saw to that vowing that there would be alternative Episcopal oversight 'over his dead body'. A policy continued by his successor, the recently retired Archbishop of Wales, John Davies.

In a widely circulated retirement statement archbishop Davies said the pandemic had highlighted the "goodness, kindness and love" in communities. People's compassion towards others "must not vanish" after the coronavirus pandemic.

Archbishop Davies and his bench of bishops have shown no goodness, kindness or love towards orthodox Anglicans. Only to revisionists who, like themselves, have been prepared to 'go along to get on'.

We should not be surprised as the Church in Wales uses TEC as its model. They sent the first two Church in Wales women bishops to former TEC presiding bishop Katharine Jefferts Schori, archbishop Morgan's heretical mentor as part of their training!

Love (charity) is the way. Sadly some do not know the meaning of love.

The Joy of Easter

The Easter message is the same whether celebrated in the simplicity of an Ethiopian Orthodox tent (above), the magnificence of a Russian Orthodox cathedral, the shared experience of the Holy Fire ceremony in Jerusalem or in an Anglican church. 

But there is a difference in sharing that message. It is summed up by Bishop Gavin Ashenden in 'The Joy of Easter – Heaven not hell, Life not death. – A homily on the Resurrection 2018'.

For many of us in the Anglican Communion the mystery, the 'otherness', is something lost. Mystery has given way to the politics of inclusivity, engaging in the politics of public life rather than spreading the message

Christ is risen! He is risen, indeed! Alleluia!

Wishing all Orthodox readers a Happy and Blessed Easter.

Closer together and wider apart

Former Moderator of the General Assembly of the Church of Scotland, the Reverend Lorna Hood
 making her way through the Church of Scotland's Assembly Hall, where commissioners made
 "a historic vote" in favour of accommodation for congregations that choose a minister in a
 same-sex civil partnership    Source: Christian Today (Photo: John Young)

From one "historic step" (see caption) to another. Addressing Synod yesterday the Moderator of the General Assembly of the Church of Scotland (C of S), the Right Rev Dr Angus Morrison, said: The Columba Declaration paves the way for future joint working between the Kirk and the Church of England (C of E). It sets out how members and clergy will be allowed to worship and exercise ministry in each other's churches. Approved by Synod by 243 votes to 50 the report will now go to the General Assembly of the Church of Scotland in May for approval.

Paved with good intentions, the declaration moves the C of E further towards nonconformity while pretending to keep a toe in the Apostolic Church following the lead of the Church in Wales (C in W).

The proposals are set out in GS 2016, "Growth in Communion, Partnership in Mission -
A Cover Note from the Council for Christian Unity". There are two references to apostolic succession.

Para 18 (i): Within the apostolicity of the whole Church is an apostolic succession of the ministry which serves, and is a focus of, the continuity of the Church in its life in Christ and its
faithfulness to the words and acts of Jesus transmitted by the apostles.

Para 31: The Church of Scotland also believes that its ministries are in apostolic succession, without needing to include the episcopal order nor to express that succession through it.
In its ordination rites it emphasizes the continuity of the Church and its ministry. It can
recognize in the historic episcopal succession maintained by other churches a sign of the
apostolicity of the Church. It does not, however, regard it as important for the bene esse
(‘well-being’) of the Church in the same way as the Church of England, and therefore
while respecting its perspective does not share from its own side the significance for the
Church of England of this issue in seeking to grow together.

God forbid that the C of E should follow the lead of the C in W:

"Consequently the Church in Wales Working Group's Long-term Recommendations to their Governing Body were that: 'the Methodist jurisdiction, the Presbyterian jurisdiction and the URC/Covenanting Baptist jurisdiction each elect a bishop, the bishop will ordain all those who are to become ministers within that jurisdiction. That this bishop will be a bishop in the Church Uniting in Wales and will share collegiality and full interchangeability with all the other bishops of that Church'."

Sidelining the Scottish Episcopal Church, the C of S and the C of E "acknowledge one another’s churches as churches belonging to the One, Holy Catholic and Apostolic Church of Jesus Christ and truly participating in the apostolic ministry and mission of the whole people of God". 

But what of the wider Church? 

The C of S, the C of E and the C in W are minnows in the Christian Church which is dominated by Catholics and Orthodox, now showing signs of coming together while Anglicans drift apart. In global terms Anglicans are mentioned once, "Nigeria now has more than twice as many Protestants (broadly defined to include Anglicans  and independent churches) as Germany, the birthplace of the Protestant Reformation yet they claim to be in the forefront of advancing the apostolic ministry and mission of the whole people of God.

What does this amount to? 

The C of S has opened the door to the appointment of married gay ministers. Having lost the same-sex marriage battle, the Archbishop of Wales is encouraging his rapidly diminishing flock to support the Iris Prize Outreach project which aims to "make 36 short films over the next three years with different community groups to build understanding of LGBT issues". 

Driven by WATCH the C of E  is obsessed with gender issues: "Fewer than one in 50 large churches led by a woman priest".

For the Church to survive in Britain it will have to become closer to the apostolicity of Catholics and Orthodox, not more protestant and secular.

Postscript

'No unity at the expense of truth': a response to Justin Welby's Presidential Address.
An excellent analysis from Christian Concern, H/T Anglican Mainstream, here.

So near, yet so far

The Agenda for the July 2012 General Synod has been published. As the news release succinctly puts it:  "The Agenda provides for the Synod to deal with the final stages of the major legislative process designed to make it possible for women to be bishops in the Church of England while also making some provision for those who, for theological reasons, will not be able to receive their ministry. If the legislation is approved, by simple majorities, by the House of Laity and the Convocations, the way will be clear for it to be presented for final approval on Monday 9 July. As with the women priests legislation in 1992, the whole of the morning and afternoon sittings has been allocated to the Final Approval debates."

'Some provision' just about sums it up. A mere nod towards those who were promised an honoured place in the church. WATCH has plotted their removal on just about every false pretext. Why? So long as traditionalists remain in the Church of England (and the Church in Wales) they are an embarrassing reminder that the Anglican church has separated itself from the historic faith which we affirm in our creed yet the feminist mitre is almost in their grasp, so near yet so far from the Holy Catholic and Apostolic Church in which we profess our traditional belief.

If the liberal cause is just why has there been such a dirty campaign? It is no coincidence that the same weapon is being used to make people accept same sex marriage as has been used by those in favour of the ordination of women, deception. Regardless of their views, opponents of same sex marriage are described as 'religious hardliners and anti-gay'; homophobic bigots discriminating against homosexuals to deny them equal rights while ignoring the fact that many homosexual people oppose the move believing marriage to be the joining of a man and a women and what is being sought is not equality but a hastily ill-considered re-definition of marriage.

Despite the fact that thousands of woman petitioned against the measure, many of those in favour of the ordination of women accuse opponents of misogyny, homophobia, prejudice, discrimination and the brutalisation of women when in fact they simply disagree on theological grounds. Others try to read into the Bible anything that suits them. For example, much is made of Mary Magdalene being 'the Apostle to the Apostles' ignoring the important fact that what Mary did after she found the tomb empty was to run to tell the men, Peter and the disciple Jesus loved, the Apostles to whom Jesus entrusted His church.

Now the vote is said to be in doubt. Supporters of women's ordination threaten to vote against the measure just as they threatened to leave the church if they did not get their own way and have threatened again, even calling of strike action. There is a feeling by many that we have come thus far so just get on with it reminding me of the minister who suggested we raise the motorway speed limit to 80 mph because so many people ignored the law. The wider church is in no doubt, what is proposed is, in theological terms, unacceptable in the catholic church, Orthodox and Western. This is not about equality of opportunity in the work place. 

There can be only one legitimate vote: NO.

Prepare the way before the people of the Lord.

The Church as the body of Christ.

Reflection in this season of Advent has led to hope, trust and despair. Despair that the Anglican church many of us have known and loved is departing from the Universal Church, trust in the unity offered through the Ordinariate, and hope that if that journey is made, it is steered in accordance with Christ's example alone.

I came across the above icon in a Blog while reflecting on the 'One Holy Catholic and Apostolic Church'. At first I was encouraged by what I found in the opening statement:

  "Our Lord Jesus Christ, before his crucifixion, prayed to His heavenly Father asking that His disciples be one, just as He and His Father are one (John 17:20-23). This is the prayer of all true Christians. It is for this reason that we confess in our Creed that we believe “in One Holy Catholic and Apostolic Church” in which we are saved."

Reading on led to despair. What followed was another story of division, the same division that disgraces the rest of the Universal Church furthering the cause of secularism by giving ammunition to detractors. 

In the past week I have found myself in discussions with people of various persuasions; atheist, Catholic and Anglican. In response to an atheist's question about the Holy Grail, a Catholic present explained about transubstantiation and appeared surprised by my agreement as if transubstantiation meant nothing to an Anglican. Then a traditionalist Anglo Catholic told me how he had been sidelined by the new wave of Anglicans in his church, showing no understanding of the catholic faith or reverence for the Sacrament. All this came in the wake of the controversy started by the Bishop of London about the new Roman Missal, commented on in the Catholic Herald by Fr Alexander Lucie-Smith and followed up by him with "Catholics are being deceived into attending non-Catholic services" when he wrote:

"If a Roman Catholic from France or Italy visits this unidentified church and sees that the Roman rite is seemingly in progress, they would not unnaturally assume that the church was a Roman Catholic Church, in communion with the Holy Father, wouldn’t they? But they would be mistaken. Such a church uses the Roman Missal, but is not a Roman Catholic church, and is not authorised to use the Roman Missal by the Bishop of the diocese (the Catholic bishop, I mean; the Anglican bishop has also forbidden it). Moreover the persons attempting to celebrate Mass are not recognised as priests by the Roman Catholic Church. In short, the visitor from France or Italy may see what looks like the Mass, but what is in fact not the Mass."

"Moreover the persons attempting to celebrate Mass are not recognised as priests by the Roman Catholic Church". Really? So what are non-Roman Catholics doing at the altar? 'Catholic' is not a trade mark belonging exclusively to the Roman Catholic Church. Like it or not, members of the Anglican church profess the same belief in one Holy Catholic and Apostolic Church. Also, the Orthodox Church claims to be the true church so who is to say that we are not partakers of the one bread? Priests who converted to Roman Catholicism have been know to comment that their former Anglican congregations often had more knowledge and understanding of the faith than many of the cradle Catholics in their new congregations who simply pop in to Mass and out again as quickly as possible, often on a Saturday evening thus avoiding any lengthy period of worship. I know many 'Catholics' who think nothing of going to an Anglican church to receive* the sacrament and I have seen Roman Catholic priests who, although they do not receive, cross themselves at the elevation.

As Christians united in baptism we all 'look for the resurrection of the dead and the life of the world to come'. Here and now in our own way, 'the people of the Lord' do as Jesus bade us unconstrained by earthly dogmas. Anglo Catholics do not kneel at the altar in vain. None of us knows the day or the hour but when the hour comes we can all say in good conscience, we received the Body and Blood of Christ by faith with thanksgiving. 


* Read an Anglican priest's experience on Fr Mervyn's Blog here.

That we all may be one.

As Pope Benedict's visit to his German homeland draws to a close, this screen grab of Mass being celebrated in the Olympic Stadium illustrates how insignificant we appear from above. Despite that, the intensity of debate continues as we strive for unity. Lutherans in particular had been hoping for a gesture to mark the 500th anniversary of the Reformation in 2017. The Pope acknowledged that there had been talk that his visit would produce an 'ecumenical gift' but said that it was a 'political misreading of faith and of ecumenism.'  Emphasising the point he said, "A self-made faith is worthless.  Faith is not something we work out intellectually and negotiate between us.  It is the foundation for our lives."


Compare that statement with the report of his meeting with Orthodox Christians when Pope Benedict said, "the Orthodox are theologically closest to us; Catholics and Orthodox both have the same basic structure inherited from the ancient Church. So we may hope that the day is not too far away when we may once again celebrate the Eucharist together".


So where does the Anglican church stand? The position is neatly summed-up in this Blog but undeterred, the Anglican church has chosen relativism over unity. Depressing though it is, all is not lost. Closing his homily for electing the Supreme Pontiff, the then Cardinal Ratziger said, "At this time, however, let us above all pray insistently to the Lord that after his great gift of Pope John Paul II, he will once again give us a Pastor according to his own heart, a Pastor who will guide us to knowledge of Christ, to his love and to true joy. Amen." Unbeknown to him, that prayer was to be answered in Benedict XVI himself and in answer to Christ's prayer for unity the Ordinariate will be his legacy for Anglicans, hopefully to be followed by communion with the Orthodox church, God willing.

Happy (Orthodox) Christmas?

The Church of the Nativity, Bethlehem

While we in the West celebrate the Epiphany of Our Lord today (January 6) the Armenian and Orthodox Churches are celebrating or are preparing to celebrate their Christmas. For Christians, Christmas is the time for peace and goodwill. This is not shared by Islamic extremists who have threatened the Coptic Church with even more violence after the atrocity already committed in Egypt. For a 'religion of peace' there are far too many Islamists who don't understand the meaning of the word. 

Common Catholic-Orthodox celebration of Easter

The Orthodox Easter ‘holy fire’ ritual in the Church of the Holy Sepulchre

A common Catholic-Orthodox celebration of Easter is one of the items being discussed at the Vatican Synod. Today's report from the Catholic News Service can be read here.

For your prayers...

With elections to Synod getting under-way, we need to hold candidates and electors in our prayers. This is the last chance to right the wrongs of the last Synod and undo the shameful treatment of loyal, orthodox Anglicans. So appalled were our Archbishops at the mistreatment of 'traditionalists' that they put their authority on the line by putting down an amendment that was rejected by the very people the church has done most to help; a sign of things to come unless the secular feminist band-wagon is stopped before it is too late. Many former members must be saddened to have played the feminist tune orchestrated by the bitter women of WATCH who are unable or unwilling to discern Christ's example.

For some orthodox Anglicans it is already too late and they eagerly look forward to the promised land of the Ordinariate. For others it is too difficult or, perhaps through unfortunate circumstances, not an option. For these, and simply for the integrity of the Church of England, provision must be made as promised. Much has made of the role of the Holy Spirit when it suits advocates of the ordination of women. If God helps those who help themselves, some have helped themselves to the detriment of others, contrary to the principles of what they are supposed to stand for.

So now is the time for action. Anyone involved in the Synodical process, must make sure that the 'traditionalist' cause is not lost to the enduring shame on the Church of England.

Lies, damned lies and statistics

The Church Times today (23 July 2010) is carrying an article showing that “a poll by YouGov, which was not commissioned by any external organisation, found that 63 per cent of those questioned agreed that the Church of England should appoint women bishops, while ten per cent objected to the move. Nearly a quarter (24 per cent) said they had no opinion either way, and three per cent did not know what they thought.”

In response to their own ‘survey’ the Church Times found that Synod did the right thing for traditionalists in the women bishops' votes. These figures will now be bandied around by the supporters of women’s ordination as justification for their stand, ignoring the fact that the historic faith shared by the vast majority of Christians throughout the world cannot be changed by committee simply to satisfy feminist whims.

Accepting that the YouGov survey was a representative sample, what did the sample really represent? It represents the views of people with scant, if any, knowledge of the real issues. The organisation Women and the Church (WATCH) have skillfully manipulated public opinion, including many church-goers, into believing that it is simply a matter of women’s rights. Having achieved their aim in principle, they sought to put the measure into practice while claiming that adequate provision will be made for those worshippers who, in common with most of Christendom, believe the innovation to be illegal, breaking our bond with the wider Catholic and Orthodox churches.

The proposed voluntary code of practice is another skillful device which, to those looking at the issue from the women's rights perspective, obscures the real issue that it cannot be acceptable to those who, in conscience, believe that what is being done is not the will of God but of man, or, in this case, of woman with the support of many men who have been hoodwinked into supporting the measure under false pretences.

In another YouGov poll, 67 per cent of people agreed that the burqa should be banned in Britain. Along with the Immigration Minister, many oppose such a ban on the grounds that we are a tolerant society and Muslims should be allowed freedom of expression. It has been admitted that for security reasons there are circumstances where the face would have to be uncovered leaving one to wonder if the only time it would be permitted in public would be on the public highway where it could conceal anyone or anything. As witnessed on Question Time last night, strong passions are aroused in such discussions, similar to those aroused over the possible restoration of the death penalty in 1998. In that debate, 99 per cent of those questioned said that the death penalty should be re-introduced according to “a staggering 99 per cent of the 95,000 [Sun] readers who responded to our You The Jury poll”. You can get almost any answer you want if you ask the ‘right’ question of the ‘right’ people.

So what of our so called ‘tolerant’ society when the very thing we pride ourselves on is used against us? Our cherished values are being undermined under the banner of political correctness but we deceive ourselves at our peril. The Archbishops of Canterbury and York failed in their attempt to provide a crumb of comfort for traditional orthodox Anglicans in their battle for survival. As one female activist shouted from the gallery on an earlier occasion, “We asked you for bread but you gave us a stone!” Short memories!

The intolerance of Islam towards Christians in Islamic countries is being echoed by intolerance of ‘Christians’ towards traditional Anglicans. So much so that Dr John Sentamu the Archbishop of York had to remind Synod members to behave like Christians. Tolerant Britain?