Wind of change

Interview with a Witch                                                                                     Source: Church in Wales

The diocese of Swansea and Brecon, the current Archiepiscopal see of the Church in Wales, has a web page devoted to Interfaith. On it can be found information about Witchcraft, Atheism, Peace Mala, Hare Krishna, Sufi, Islam, Yungdrung Bön, Judaism and Druids.

Adherents of those faiths are happy to push their own particular message, unlike the  Bishop’s Officer for Interfaith Dialogue who writes, "Interfaith dialogue is not about telling everyone how great our angle on faith is and trying to convert them to it. It is about respect and openness."

Does the Church in Wales believe that there is only one way to the Father or not?

Respect and openness includes the usual message of how the 'religion of peace' gets a bad press as if all the Islamic attacks on the innocent over the last 1400 years were fake news.

There is an interview with Brother Titus, a Cistercian Trappist monk living with another nine monks. They have taken themselves out of the world to live a reclusive life on Caldy Island. What of those of us who are in the world and not of other faiths? There is no dialogue with traditional, orthodox Anglicans. Anyone who conscientiously follows scripture and tradition is excluded.

The central message has been lost. Each diocese does its own thing. St Asaph has been busy promoting the gospel according to LGBT while Bangor is mired in tales of impropriety according to commentators.

In the South of the Province the long-running battle continues to rage in Llandaff between those who think everything is hunky-dory in their cathedral while others insist that the cathedral is mired in discontent as illustrated by the many comments under previous entries about alleged irregularities.

Those who expected the appointment to Llandaff of the second woman bishop in the Church in Wales to cause a whirlwind will be disappointed. The wind has blown one way, in the same direction emitting from the bishop of St Davids.

In St Davids the first woman bishop in the Church in Wales has lost no time in appointing as many women as she can. The first woman Dean arrives in May, months after her appointment. In the meantime the deanery has been gutted and completely refurbished. At what cost when parishes ministry areas are struggling to make ends meet?

That leaves Monmouth. Many clergy have. The CEO's solution there is to appoint a third archdeacon to prop up a failing re-organisation into ministry areas.

There has been a flurry of senior appointments and bishops' advisers. There is no shortage of money for those at the top while the begging bowl is out lower down the chain.

When the new archbishop took office he promised there would be 'more of the same - but faster'. It is a pity he didn't see which way the wind was blowing - or perhaps he did!

Postscript [03.05.2018]

As if to emphasis that there is no shortage of money at the top in the Church in Wales, the bishop of St Davids has announced an addition to her senior management team, a new 'Archdeaconry for New Christian Communities'.

There were Christian communities throughout the diocese and throughout the Province before Barry supported by his bench sitters hatched his innovative plan to copy the disastrous policies of the US Episcopal Church (TEC).

They were called Parishes.

More from St Davids [03.05.2018]

One wonders how any 'new Christian communities' will be properly cared for given: "the strain imposed on stipendiary, NSM and NSM(L) clergy and Readers when service rotas within LMAs include services that, even when all the licensed clergy and Readers were working, need retired clergy to take them.

"Retired clergy could of course be asked to take any service within the designated number but not be used to extend the rota to something that the licensed ministry team couldn’t cover healthily alone.

"The willingness of retired clergy to give their time, effort and energy, should not be used to prolong a way of being church that is no longer sustainable."

Just one more time?

The Very Rev Jeffrey John, Dean of St Albans                                                            Source: Premier

It has been announced that the Very Rev Jeffrey John, Dean of St Albans and high profile advocate of normalising homosexuality in the church is one of two gay priests to be shortlisted to become bishops in the Scottish Episcopal Church. 

Pundits speculated that Llandaff was Jeffrey John's last hope of preferment. He is 65. He lost out to June Osborne who was appointed by the bench of bishops, may God forgive them. 

The Church in Wales now has two female bishops committed to so-called gender equality and normalising homosexuality which is designed to make the many homosexual clergy appear acceptable regardless of scripture and tradition.

Jeffrey John is an amiable fellow in a celibate civil partnership but his views on homosexuality and faith have caused much distress, not least with his Out 4 Marriage video. He also came in for some well deserved criticism over his claim that Jesus healed the Centurion's "gay lover", refuted here.

The Scottish Episcopal Church has followed the lead of the US Episcopal Church on gay marriage with the appointment of Canon Anne Dyer, the first female bishop in the SEC. Canon Dyer is "strongly in favour" of gay marriage.

With two gay priests on shortlists to become bishops the slide continues.

Update [04.06.2018]

The Very Rev Andrew Swift has been elected as the new bishop of Brechin. 

Lowlights April 2018

Highlights, the report of this month's meeting of the Governing Body of the Church in Wales is available via a Press Release web link. 

The provincial press release provides a fair summary:

From the Church’s role in the public square to a report from our delegate at a UN summit on women – a full round-up of the news from April’s meeting of the Governing Body can be read in Highlights.

If you don't get enough politics elsewhere and you are obsessed with gender equality regardless of ability you are likely to find Highlights a good read.

If you still regard the Church in Wales as a spiritual organisation don't bother.

One empowered woman's comment received in advance: A complete waste of time, effort and money. Debating non-issues just to look as if they are doing something. I truly believe the church is terminally ill.

Mission

Source: Twitter @BishopJuno

Bishop of Llandaff takes her mission to a pie shop.

From church militant to church deviant

US Episcopal Diocese of  Washington  Votes to Avoid Using ‘Gendered Pronouns’ for God in Book of Common Prayer                          Source: Christian News

From a Sunday Times report (£): "The Church of England has warned its American sister church that it could be kicked out of the global Anglican family if it forces priests to use a gay-friendly marriage ceremony that relegates the importance of bearing children.

"In a strongly worded eight-page letter, William Nye, the Church of England’s secretary-general, told the Episcopal Church that it could face “stringent consequences” if it replaced the marriage rites in its Book of Common Prayer with a gender-neutral ceremony that removed all reference to procreation."

In February this year Christian News reported:"The Episcopal Diocese of Washington, D.C. voted on Saturday to stop using 'gendered pronouns' for God in future revisions of its Book of Common Prayer and to “remove all obstacles” for “transgender” participation in church life by making all gender-specific facilities and activities accessible to those who identify as the opposite sex.

"It was passed by a show of hands during the 123rd Convention of the Washington Diocese with only a few opposed, according to Strategic Communications Director Richard Wosson Weinberg."

This morning on the BBC's Breakfast TV show the 'Prada priestess', the Rev Sally Hitchiner, founder of Diverse Church, took the opportunity not only to publicise her LGBT credentials but to highlight gender dysphoria, a condition which is thought to affect 0.07% of the population. To put this into perspective please watch this short (6 min) video.

Anglican clergy should be aware that the media feeds on sensationalism. Consequently the church militant is obscured by the church deviant as bishops and priests constantly trot out their propaganda, making the Church appear little more than a refuge for those who are allegedly mistreated.

It is right that the church shows concerned for vulnerable minorities but what of the far greater cloud of witnesses abandoned by their church? Without them them Anglicanism will die.

Faith by balloting like-minded activists is not the historic catholic faith received from the Apostles. The consequences are very much in evidence.

Postscript [24.04.2018]

The LGBT pressure group OneBodyOneFaith has sent a strongly-worded letter to William Nye "after the emergence late last week of a letter he wrote last October to The Episcopal Church, on behalf of the Archbishops' Council". It disassociates the group from the letter which, they claim, "has been met with anger, frustration and disappointment by many across the Church of England, on whose behalf you presume to speak.  We wish to add the voices of our members to those calling for a more courageous, just and Christ-like response to what has become – we wish it were not so – the issue on which many will judge our church, and find it sorely wanting."

What the group believes can be read here. One of the groups objects is "to advance the education of the public on the needs and experiences of lesbian, gay, bisexual, transgender and intersex (LGBTI) Christians, and promote acceptance of diversity, so that they may be able to live without fear of rejection or recrimination and be fully included in the life and ministry of the Church".

It is a mystery how so many LGBT people flourish at senior levels in the church if what the group claims were true.

A more balanced approach is reported in CRUX: The bishops of England and Wales have raised concerns over the rise of gender ideology, saying it is creating confusion among people about the truth of human nature. In a statement issued at the end of their April 16-19 bi-annual plenary meeting in Leeds, the bishops acknowledged some people did not “accept their biological sex” but said they, as pastors, were “committed to their pastoral care.”

The bishops said the notion that gender was a social construct rather than a biological fact ran counter to the intuition of most people. “The idea that the individual is free to define himself or herself dominates discourse about gender. Yet our human instinct is otherwise,” they said in the statement. [Full report here]

What a gay couple of days!

Bishop of Llandaff is surrounded by senior staff                                                      Source: Twitter

A nice little jolly for senior staff in the diocese of Llandaff has been highlighted on Twitter: "The Llandaff Senior Staff are enjoying the hospitality of Mill House Retreat Centre for a couple of days of team building including our new Archdeacon! Down to work!" 

No dingy church hall for them. Compare the lifestyle at the top with Ministry Areas struggling to make ends meet and it is clear where priorities lie in the Church in Wales. 

Archbishop John Davies was right in his presidential address to members at the recent meeting of the Governing Body when he acknowledged that the church was facing ‘confusing and challenging times’. He urged members to follow the example of people in the Bible by putting their faith in God and acting confidently to make change happen. 

There has been a flurry of archdeacon appointments lately. The appointment of the Archdeacon of Margam follows the appointment of an additional Archdeacon in Monmouth to jolly along the switch to Ministry Areas with more advertised in the expectation that they will improve a dire situation.

From 'Ministry Share: A Guide' issued by the diocese of St Davids: "Put simply, it is the financial cost of spreading the Gospel and maintaining ministry in our diocese, shared among all the parishes of St Davids. It is a commitment of our faith, rather than a tax or imposition, which finds its beginnings in the earliest days of the church and a very similar financial pool of funds is described in Acts.

It is more about spreading the load than spreading the Gospel. The widows' mites funding life at the top.

The current position is unsustainable. The guide explains that the funds required for the pool are calculated each year in the diocesan budget. The Bishop and senior staff have to calculate the number of clergy required and this is the biggest single item in the budget.

A commentator pointed out under a previous thread, Taking stock,  "Meanwhile....Cwmbran has gone from 5 full time clergy to a ministry area with no paid clergy since August....a roaring success hey? 5 churches and a CiW school.......but the parish share has remained at over £120K per year.......But at least the governing body will be debating politics soon, that will really help this crisis and grow the Church!

Not all change is for the better it seems.

Postscript [24.04.2018]

Emergency food bank supplies increase in Wales

The number of emergency food bank supplies given to families in crisis in Wales increased by 3% in the past year, figures show. The Trussell Trust food bank network said 98,350 three-day food bags were given out from April 2017 to March 2018 - 35,403 of which were to children.  BBC News report here.

'The Hour' has come

‘The Hour’ previewed here was broadcast last night on 16 April, not 14 April as stated in the diocesan Press Release.

Joanna Penberthy’s contribution was worse than I feared, aligning the church with a political movement rather than the Kingdom of God. She was unbalanced, dishonest in her claims and blatantly sexist. I doubt that she brought anyone to Christ.

No wonder Barry Morgan thought she was the best person to be a bishop in the Church in Wales.

There was no mention of the genuine theological problems experienced by the majority of Christians, including women, who are unable to accept the validity of the ordination of women. Just a one-sided bleat about perceived injustice.

Not recognising the validity of her orders may be "water off a duck's back" for the bishop but it is a deluge that has ruined the spiritual lives of the male priests she referred to as unable to accept her sacramental ministry and many more lay people who are unable to accept a minority innovation that benefits the few at the expense of many.

Readers who are able to access the BBC’s iPlayer can watch the programme. It was about women – “A hundred years since some of us got the vote, are women still discriminated against in today’s Wales or has Feminism gone too far?”

After discussing politics the presenter moved to “an even older institution, the church” (position 25.50). There was a short film designed to illustrate the so-called prejudice experienced  by the woman who 'will go down in history as Wales’ first ever women bishop. “It’s not about being a victim”, Penberthy asserted, "if you can be prejudiced in the soft institution of the church, what does that say about your attitude to women?”

That is why, she said, in the first interview after her consecration she was talking about the fact that two women a week are killed by their partners. Until that stops "we have a job on our hands". It was not clear if that comes before or after her campaign to welcome LGBT+ people despite their disproportionate presence in the church.

The former Ass Bishop of Llandaff claimed that ‘the ordination of women would rid the world of homophobia, misogyny, brutalisation of women in all situations including those in war zones’. The Church in Wales now has women priests and bishops but the claims continue with the same false accusations of  homophobia and misogyny.

Penberthy emphasised the point that she chose to pursue the brutalisation of women theme in her first interview after her enthronement rather than the core Christian message, the proclamation of the coming of the kingdom of God.

Later in the  discussion the presenter returned  to the bishop to ask about the future. What could be changed for the better? “Women need to be valued” was the bishop’s response as though women are not valued already. She was also given the last word on 'the most important thing' she had heard in the debate. Once again it was that two women a week are killed by their partners. Until "we get passed that and women are safe in their own homes then we haven’t really made any progress", she said.

The 'soft institution of the church' to use Penberthy's words has been used by feminists to advance their own cause at the expense of the church, trampling on the faithful in the process. An unsigned (therefore unpublished) comment on another thread suggested the we misogynists should "look beyond your own ecclesiastical communities and see how women continue to be exploited and mistreated".

How mistreating and exploiting the church for political ends is supposed to make a difference is not explained. It would help if the infiltrators did something at the sharp end rather than seek a comfortable living while destroying the church which had enriched the lives of many more women then those who claim to be discriminated against.

The hour has come. Bishops have responsibilities as bridge builders but their attitude is take it or leave. Many have left the church enabling Penberthy to claim that only a few do not accept her sacramental role.

Feminism has gone too far. Often the most vehement opposition to the ordination of women comes from women but that is not mentioned. There is discrimination in the church. It is most obvious at the top. It must stop.