Episcopal trick or treat?

 

Bishop Joanna with some Halloween prop suggestions added   Original photo: Christian Today/CiW

One facet of Halloween festivities that few of us can avoid regardless of our attitude is 'Trick or Treating'. 

Given her penchant for matters secular the bishop of St Davids could enter fully into the festive spirit by swopping headgear and staff for something more suited to the expectations of trick and treaters.

More importantly for the Church in Wales and Anglicanism in general is whether Joanna would have chosen trick or treat. 

'Away from work' until the end of October Joanna could have treated Anglicans by announcing her retirement rather than trick the Church again by returning to duties, such as they are given her devotion to party politics.

Sadly she is reported to be more eager to trick the Church and treat herself by beginning 'a phased return to work from November 1'.

This is a problem not confined to the Church in Wales with their unaccountable bishops. 

The Scottish Episcopal Church is in a similar position: "The Times reports the Primus of the Scottish Episcopal Church is in fear of being deposed by the members of the church’s College of Bishops over his handling of the Anne Dyer affair. An independent investigation recommenced the Rt. Rev. Anne Dyer, Bishop of Aberdeen and Orkney be placed on a terminal sabbatical leave for mismanagement. The primus, the Most Rev. Mark Strange, is being blamed by his brother bishops for Dyer’s appointment and the public relations fiascos that have ensued."

Meanwhile, before the election of the next Archbishop of Wales can take place, the appointment the bishop of Swansea and Brecon is awaited with uneasy anticipation  

Given the mess in which the bench finds itself after successively appointing like-minded individuals they should realise that they cannot afford another botched job. But I doubt it. 

More likely they will have another trick up their sleeve to take the Church in Wales even further from its roots.

Postscript [29.10.2021]

The 'Away from work' link in paragraph 4 above has been removed. A new notice under the original absence date 'Posted: 21 June 2021' has appeared advising that "Bishop Joanna is to make a phased return to work following four months of ill health. She will return to her office on Monday November 1st."

Having abandoned her Twitter account on which she spent so much of her time, presumably her duties will be light. The nature of the bishop's ill health has not been disclosed. 

Coinciding as it did with breaking news of her party political Twitter activities many will draw their own conclusions as she brazens it out without any sign of contrition other than being sorry for being caught out.

The whole episode stinks to high heaven but the Church in Wales carries on regardless.

Joanna's absence has not prevented her from adding her name to those of other bishops' joint statements, eg, Statement on COP26 . 

Church in Wales bench of bishops in renewed push for same sex marriage

FiF National Assembly 2013

Bishop of St Davids celebrating in the Pride Cymru faith tent

Forward in Faith (left)




       Backward in belief (right)









In biblical times priestesses were associated with pagan temples and fertility rites.

They and their sympathizers are now calling the tune in many churches, especially in Western Anglicanism.

Joining the homosexual obsessed bench of bishops which is hell bent on reflecting society rather than preaching the Gospel, the first woman bishop in the Church in Wales lost no time in identifying with LGBT campaigners. She was quickly followed by the second woman bishop who likewise flaunted her LGBT sympathies.

When the next vacancy arises the clamour will not  be for deeply spiritual man capable of steering the bench back on course but for parity resulting a half-and-half bench of women and men united in their desire to secularise the church.

The LGBT campaigning by the new women bishops made it clear where their main sympathies lay which explains their otherwise apparent lack of suitability for the office they hold, particularly so in the conservative Welsh speaking diocese of St Davids.

The same traits are evident in the Church of England and in the Scottish Episcopal Church (SEC). Appointments have become managerial rather than spiritual. Consequently same sex marriage has become a recurrent theme in the Anglican Church as a new breed of bishops reflect rather than inform society about Christian beliefs and values.

The former Archbishop of Wales, Barry Morgan, failed to force through gay marriage but his successor ('more of the same— but faster') is hell bent on forcing through this secular policy which is alien to Christian belief and out of step with Anglican teaching.

So desperate is the bench to ram through their secular policy that the Primus of the SEC, Mark Strange, has been invited to speak at the next meeting of the Governing Body to be held 12-13 Sept 2018.  He made headlines by calling for gay marriage in church in 2015 resulting in the Archbishop of Canterbury, Justin Welby, threatening to ban the SEC.

Bishop Strange said: “The General Synod of the Scottish Episcopal Church voted to change its canon on marriage. This decision was ours to take as a self-governing province of the Anglican Communion."

Strange indeed that the will of the Anglican Communion to remain faithful to the teaching of the One Holy Catholic and Apostolic Church can be pushed to one side by manipulating a synod which is often dominated by activists and sycophants resulting in decisions contrary to the will of the membership.

In Wales the bench has developed a strategy of using 'advisory' consultations to supplement the heavily loaded 'advice' received from the Doctrinal Commission of the Church in Wales. This works only in the bishops' favour. It rubber stamps their decision if favourable to them but ignores results which they regard as unfavourable.

This procedure, contrary to the wishes of the majority, led to the silencing of many faithful Anglicans who felt bound by their faith rather than by GB decisions which merely reflect the whims of society.

Little surprise, then, that the latest (2017) Church in Wales regular attendance figures show a further fall of 3% to 27,359 representing only 0.8% of the population of Wales. Confirmations are down a massive 36% reflecting the ill-thought through policy of  'Confirmation no longer required for Holy Communion thrust on the church by the bench'.

Planned giving has also fallen for the seventh consecutive year, despite individual members continuing to "give sacrificially". The average giving per Sunday attender in 2017 was £9.65 per week.

Agendum 9 to be discussed at the next meeting of the Governing Body of the Church in Wales is
Same Gender Relationships (continued)
Question and answer session with the Most Reverend Mark Strange, Primus of Scotland followed by discussion. Background paper, together with a procedural note (Word doc).

The introduction to the background paper is a pathetic attempt to justify pushing LGBT politics to the fore. The archbishop concludes his preamble with "Among the challenging issues currently facing the Church and its Bishops is that of the pastoral care of those, both lay and ordained, who are in same-gender relationships or who have same-gender sexual orientation."

In other words, pandering to a minority which is over-represented in the church in comparison with the total population of the UK.

At this point it is worth remembering that the bench could not care less for loyal, often cradle, Anglicans who have striven through all the problems put in front of them to uphold the faith of the Church handed down through the ages.

They are regarded as a dispensable minority. The former archbishop, Barry Morgan, signalled his intention to sideline worshippers who did not accept his plan to turn the Church in Wales into a sex-obsessed shadow of its former self in his outright refusal to appoint a replacement Provincial Assistant Bishop after the highly respected bishop David Thomas retired. He died a broken man after the way he was treated by the bench.

Continuing his duplicitous statement the current archbishop writes:
"As for the ways in which the Church should care for them there is clear division about the leadership which the Bishops can or should properly offer. There are those who call upon us to give a lead and make a change.  There are others for whom any such change would be seen as anathema.  But both groups are valued parts of our Church family which the Bishops are called both to lead and care for pastorally. And those whose lives, faith and loves are at the centre of this particular matter are to be found in our congregations, they are members of our Christian family and some are certainly serving members of the Governing Body.  They are not, in other words, people on the outside, they are our brothers and sisters in Christ and in faith."

Having cast aside  the 'lives, faith and loves' of traditionalists, Davies is able to claim that "those whose lives, faith and loves are at the centre of this particular matter are to be found in our congregations, they are members of our Christian family and some are certainly serving members of the Governing Body."

That is despite the constant complaints that LGBT people are excluded!

In a one-sided statement of intent, the Primus of the SEC has been invited to address Governing Body. He has already revealed that he had been in love with a man - presumably the reason for his invitation to speak.

The SEC Primate represents a church in which the first woman bishop to be enthroned made it clear that she is not interested in restricting herself to "prayers, pews and parochial parish life". She is focused on "fighting for social justice, sexual equality". Like the bishop of Llandaff  she was also appointed by bishops keen to get their secular message across.

There is no mention in the archbishop's note of the major row which erupted with half the paid clergy in one region of SEC rebelling over the appointment of their new bishop.

Neither is it mentioned that one of the largest churches in Edinburgh has voted to split from the Scottish Episcopal Church amid tensions over its decision to become the first Anglican body in the UK to endorse gay marriage.

If anything, the Scottish example is one of schism brought about by same sex marriage and appointments being made to increase the clamour for it.

By contrast there is no representative from the Church of Ireland Bishops who said there is "little appetite" across the entire island to redefine marriage.

In that regard, one priest has had the courage to stick his head over the parapet and put down the question:
"Are the Bench of Bishops able to explain why a Primate whose province upholds (and has reaffirmed) the doctrine of marriage as currently outlined in our prayer book, such as the Church of Ireland, has not been invited to speak on their processes for welcoming the LGBT community in the Church whilst not permitting same sex marriages, in order to complement the invitation of the Rt. Rev. Mark Strange and add to these important discussions?"

Bravo! But a lone voice crying in the wilderness.

Many people are drawing the conclusion that despite outward appearances the majority of Western Anglican bishops must be gay or have gay tendencies but that does not explain the urge to allow same sex marriage in church. Same sex partnerships have equal rights so why marriage, particularly marriage in church?

The Commandment 'Thou shalt not commit adultery' includes sex outside marriage. By permitting same sex marriage in church, mission accomplished having already re-written scripture to justify homosexuality.

Bishops may have no regard for their own souls but that is no excuse for putting the souls of their flock in jeopardy.

They have no business changing church doctrine on the basis that "the decision was ours to take as a self-governing province of the Anglican Communion". That attitude serves only to destroy the Communion that binds Anglicans together.

The church needs to clear out these impostors before all is lost.

Postscript [03.09.2018]

From a Church in Wales Provincial press release: Governing Body meeting – September 12-13 2018

"Examples of how churches across Wales are reaching out and taking the Christian message to those around them will be seen in a film at the meeting of the Church’s Governing Body which takes places on September 12-13 at the University of Wales Trinity Saint David.

"The film features six evangelism projects, one from each of the Church’s dioceses, and will form part of a report on evangelism and church growth."

This is the contribution form the Diocese of Monmouth in a film that clearly scratches around for ideas but more importantly for the bench of bishops provides further propaganda designed to sway Governing Body members into voting in favour of their same sex marriage in church policy:
Inclusive church – promoting an open and welcoming church at Rumney, Cardiff

Bishop Andy John

"The film will be introduced by the Bishop of Bangor, Andy John, on Thursday morning (September 13). He says, 'We want to show the amazing work which churches all over the country are doing to take Christ’s message of love out to the communities around them. They are not stories we hear about in the news and neither are they reflected in our membership statistics. But they speak powerfully of lively and enthusiastic people, inspired by the love of God and a ‘can do’ approach that is making a difference and changing lives'.”

Actually Andy, when it comes to the church we hear about little else. Inclusive church, bonds with other faiths, regardless of their beliefs, but nothing about the thousands of faithful Anglicans the bench has displaced.

Just one more time?

The Very Rev Jeffrey John, Dean of St Albans                                                            Source: Premier

It has been announced that the Very Rev Jeffrey John, Dean of St Albans and high profile advocate of normalising homosexuality in the church is one of two gay priests to be shortlisted to become bishops in the Scottish Episcopal Church. 

Pundits speculated that Llandaff was Jeffrey John's last hope of preferment. He is 65. He lost out to June Osborne who was appointed by the bench of bishops, may God forgive them. 

The Church in Wales now has two female bishops committed to so-called gender equality and normalising homosexuality which is designed to make the many homosexual clergy appear acceptable regardless of scripture and tradition.

Jeffrey John is an amiable fellow in a celibate civil partnership but his views on homosexuality and faith have caused much distress, not least with his Out 4 Marriage video. He also came in for some well deserved criticism over his claim that Jesus healed the Centurion's "gay lover", refuted here.

The Scottish Episcopal Church has followed the lead of the US Episcopal Church on gay marriage with the appointment of Canon Anne Dyer, the first female bishop in the SEC. Canon Dyer is "strongly in favour" of gay marriage.

With two gay priests on shortlists to become bishops the slide continues.

Update [04.06.2018]

The Very Rev Andrew Swift has been elected as the new bishop of Brechin. 

Wimmin called to ministry

Canon Anne Dyer at St Andrew's Cathedral in King Street.
Canon Dyer is set to become the first female bishop in Scotland.
Source Press and Journal/Picture by Colin Rennie.

Another 'social worker' is to be enthroned as the first woman bishop in the Scottish Episcopal Church this week. The new Episcopalian Bishop of Aberdeen and Orkney has already made it clear she isn’t interested in restricting herself to "prayers, pews and parochial parish life". She is focused on "fighting for social justice, sexual equality".

Responding to critics of her backing for gay marriage, the new bishop said, “The Scottish Episcopal Church officially acknowledges that there is not one view on marriage within our church today. We hold differing views according to our consciences, but also after varied readings of the bible and prayer. Whatever view a person holds, they are welcome. It is the bishop’s role to try to hold diversity together, to enable those who disagree to find common cause and purpose, and see Christ present in every person."

She should have a word with the Primus of the Scottish Episcopal Church, the Most Rev'd Mark Strange. There was no common cause when he dismissed objections from traditionalist Anglicans who accused the bishops of having chosen to “ignore the opinion of the Diocesan Synod”. Bishop Strange stated that he, the other electing bishops, and Canon Dyer “fully believe and trust that they have been led by the Holy Spirit”.

The Holy Spirit is having a busy time allegedly supporting all these wimmin who claim to be called to ministry based on controversial readings of the Bible.

Another +selfie: "We literally could not have got another person in the chapel!
Eucharist, fellowship & conversation enjoyed by all." Source: Twitter

In another example, a Church in Wales tweet has been promoting an interview with the bishop of Llandaff by a student who attended a well publicised Cardiff University Chaplaincy event to welcome their new bishop. 

Apparently the event was so well attended that  all 22 students present had to squeeze themselves into the chapel, including some of considerably riper years looking at the +selfie.

Had it not been for the big squeeze in the chapel the event could have provided yet another metaphor for the state of the Church in Wales. 

There are 30,676 students in Cardiff University giving an attendance figure for the welcome visit of 0.07%, somewhat short of the 0.9 % of the population worshipping in Church of Wales congregations on average Sundays - see Church in Wales attendance plummets.

Undeterred bishop June obligingly explains how she had been called to ministry. She had a "developing sense that God was calling [her] to the ministry of the church". Sorry June. That wasn't God. It was synodical voting by feminists and their sympathisers who have independently used Anglican church provinces for political advantage with no regard for the consequences.

A word count of the bishop's interview illustrates the secular approach to ministry by career wimmin. It shows Jesus, along with men and Châteauneuf-du-Pape, had one mention each while sex had six and women eleven.

What they have is a ministry of self-advancement based on 'varied readings' of the bible which appeal to secularists who, in turn, use it as ammunition to attack the church. The consequences are all too evident.

Ministry is about service. It is not a strategy for the advancement of wimmin, casting aside other women and men because they follow Christ's example along with the vast majority of Anglicans and most Christians.

But the saddest result of the feminist mission is that some genuinely faithful women have been misled into thinking that ordained ministry is part of God's plan when the contrary is obvious from any normal reading of the Bible.

Postscript [02.03.2018]

As if to prove my point, an article in the Church Times 'Women in ministry: the next steps' is described as a "response to Women’s History Month" in which Johanna Derry looks at issues faced by women clergy.

A word count shows not one reference to Jesus but 52 to women.

From the article: "I think that no one looks twice now when they see a woman priest — it’s accepted, and most people are very happy with it. It seems normative rather than quirky, and I think we’ve made very quick progress on the way women bishops have been received, too," the Revd Sheridan James, Vicar of St Catherine’s, Hatcham, says. She is the dean of women’s ministry for the Woolwich Area."

That is the same argument being used by clerics promoting gay marriage - people will accept it, they claim, as they have re-marriage after divorce. When the Vicar of St Catherine’s says that 'most people are very happy with it', she must be referring to the few Anglicans remaining who still regularly attend Sunday services. Tens of thousands are not. They have left.

In Wales where no provision has been made for Anglicans who are not swayed by relativism, their church has simply left them. There is no love, no charity, no concern. Just nothing. That is negativity.

If you are not for the revisionist agenda you are labelled a bigot, guilty of sexism, misogyny and all the usual phobias. Alternative views are not permitted even when, as the 1928 Book of Common Prayer put it when I was received into the congregation of Christ’s flock, one manfully fights under His banner against sin, the world, and the devil.

Nevertheless I welcome different shades of opinion but sadly some interesting comments are lost because they are unsigned and have no pseudonym to separate them from other 'anonymous' comments. Here are two opposing views by way of example.

Anonymous 1 - "I am sick and tired of the comments made on this blog. I am a woman and I object to wimmin being used to describe the females who serve God and His Church. You should look at the past and see how successful men have been. Not. Perhaps God is trying something new and wants to change the attitude that prevails."

Anonymous 2 - "Have you noticed this positive discrimination in the Church of Scotland where they more or less stopped recruiting men in favour of women with the result that they have run out of ministers. Once upon a time the discerning of a call to the ministry was the main role of the hierarchy when they encouraged and supported those with a vocation to listen to the call. Wider society is not turning the church into a minority - the church is doing that job by turning away from the search for true gifts of ministry and mission."

I again urge commentators to observe this rule when comments are submitted for publication.

The slide continues: Scottish Episcopal Church

The Most Rev Justin Welby announced sanctions against the Scottish Episcopal
 Church  at a news conference in Canterbury.  Source: BBC

"A major row is erupting in the Scottish Episcopal Church (SEC) with half the paid clergy in one region rebelling over the appointment of their new bishop" reports Christian Today. This follows the appointment of Canon Anne Dyer to be the first female bishop in the SEC. Canon Dyer is "strongly in favour" of gay marriage.

The protest follows the failure of the normal nomination process where church members within the  largely conservative Diocese of Aberdeen and Orkney failed to name the required minimum of three candidates. The SEC bishops then took over the process and nominated former business/systems analyst Canon Dyer but without first consulting clergy or churchgoers in the diocese according to the report.

The Archbishop of Canterbury said last October that the SEC would be excluded from ecumenical and leadership roles in the Anglican Communion following the decision of the SEC to begin marrying same-sex couples.

The first same-sex Anglican church wedding in the UK took place in Edinburgh in September 2017 after the SEC voted in June to amend canon law and allow same-sex couples to be married in church.

Following the vote the Most Rev David Chillingworth, then Primus of the SEC, said: "A new chapter opens up and inclusion takes a particular form. This new canon affirms there are different understandings of marriage in our church. We affirm we are a church of diversity and difference bound together by our unity in Christ."

Bound in unity in Christ they may be but that is no excuse for deviancy. There is only one understanding of marriage. Marriage is between a man and a woman to the exclusion of all others and for life.

Chillingworth retired at the end of July 2017. His successor the Rt Rev Mark Strange said in response to the sanctions imposed on the SEC: "We will continue to play our part in the Anglican Communion we helped to establish, and I will do all I can to rebuild relationships, but that will be done from the position our Church has now reached in accordance with its synodical processes and in the belief that love means love."

Love means love in many forms. That the English language uses one word to convey different meanings of love is too convenient for those pushing same sex marriage.

Another ploy is to suggest that people will become accustomed to same sex marriage in time as they have to re-marriage of divorced people', a false analogy because divorce is about the absence of love, complicated by issues of annulment, consummation and the effects on offspring.

Carrying on regardless, the Anglican church is striving to reflect rather than inform society. Empty pews are the result but the new bishop of London was not bothered in her response to the problem in 2015 when the former nurse and midwife was appointed bishop of Crediton - hence her ascendancy in today's Anglican church no doubt.

Her attitude echoed that of Jan McFarlane, former Speech and Language Therapist, now Bishop of Repton. In response to the revelation that Norwich was the most godless city in England, the then Archdeacon of Norwich said that people were "doing their churchgoing differently" - staying away!

Postscript [08.01.2018]

Primus hits back after open letter criticises the appointment of Scotland’s first female bishop.

The Primus would be better employed examining his own conscience after seeking to justify same sex marriage using the simplistic slogan "love is love".

He now says. “Whilst, it would not be appropriate to disclose the internal discussions which took place among the bishops, suffice it to say, that the bishops fully believe and trust that they have been led by the Holy Spirit in their election of Canon Dyer."

 So the Primus stamps the SEC's gay marriage agenda with the approval of the Holy Spirit. The Church of England and the Church in Wales have been there before. If the Holy Spirit were to motivate anyone the signatories to the open letter would be more likely candidates having been informed by Holy Scripture rather than fashionable secular trends.

Anglican Primates on Same Sex Marriage

This videoed press conference which was included in a press report on the acceptance of same-sex marriage by the  Scottish Episcopal Church must rank as one of the most excruciating performances of all time. Like Archbishop Rowan before him the Archbishop of Canterbury must have been wondering why he took on the task.

Archbishop Welby seemed paralyzed by a perceived need for political correctness leaving it to the  Rt Rev'd Philip Freier, Archbishop of Melbourne, to spell out the Christian faith in response to demands to accept same sex marriage as the norm on a par with the union of one man and one woman, thus validating that which is contrary to Christian beliefs.

As if paddling his own canoe, Mark Strange, the Scottish Primus, who had "previously made headlines by calling for gay marriage in church in 2015 and revealing he had been in love with a man", rebuked Anglican leaders for sanctions on Scots saying, "You should have greater concerns".

How easily that trips off the tongue when love (sex), often relating to one's personal desires, becomes the excuse to sidestep Christian doctrine.

It was left to Archbishop Freier to explain that the doctrine of the Anglican Church concerning marriage is clear.

He said:
"It is determined by our historical formularies, by our Prayer Book, and is about the life-long marriage of male and female persons together under God so that's a clear section that we have and was one that bishop Mark, the Primus of Scotland, confirmed remains in the doctrine of the Scottish Episcopal Church so I think we've got a strong centre in the Anglican Communion which is supporting an unchanged position on the doctrine of marriage but we also know across the Communion we represent places where, in some cases, homosexuality is unlawful. It can be punished by harsh sentences sanctioned by the State.

"To other communities where it's already been legislated, same sex relationships have an equal status in law with heterosexual relationships so where as a church family  spanning the different operation of conceptions about human sexuality and seeking to make some sense of it and keep the cohesion of or community strong, whilst recognising that these are not simple matters at all to do, so it is challenging, but in its centre there is a strong consensus that the doctrine of marriage in the Anglican Communion is clear and unchanged."

When pressed on "the pain that many feel that those who are proposing to accept same sex marriage are breaching the authority of the scriptures and are ignoring the truth of the word of God", Archbishop  Welby  admitted that what was being proposed was contrary to the scriptures, that it was a tear in the fabric of the Communion. "It made walking together much more difficult".

It would not be so difficult if the doctrine of the Church on same sex marriage were simply maintained instead of trying to accommodate the selfish desires of those who do not care about tearing the fabric of the Communion so long has they have their own way. Their gain is others pain.

Instead of informing society, the progressives would have the church mirror society thus validating their own feelings at the expense of the church. Each 'gain' leads to more demands, pressing forward to make the abnormal appear normal as it becomes more familiar.

The diocese of St Asaph in the Church in Wales is a prime example. An evening of celebration and reflection to mark the 50th Anniversary of the Decriminalisation of Homosexuality is to take place in St Asaph Cathedral.

The event, entitled Coming out the Shadows, will "remember the pain of those who fought for the change in the law and whose lives were blighted, and share their hopes for the future."

Many heterosexual people fought for a change in the law but it was to remove the stigma of criminality, not to promote same sex marriage.

When successful, the progressives go on to use their slender majorities to stifle opposition with false accusations. “The theme, Coming out the Shadows reminds us that for many LGBTQIA+ people, life is still difficult with discrimination, homophobia and antipathy persisting.” Where is the evidence? The church is full of gay people.

This is yet another LGBTQIA+ promotion. The event at St Asaph Cathedral is "open to all with representatives of police and local authorities in attendance. It will begin with drinks and nibbles and a rainbow cake is being made specially for the occasion. The Dean of the Cathedral, the Very Reverend Nigel Williams, will welcome everyone to the event". The money could be better spent.

Holding the event in St Asaph Cathedral "signals that the church acknowledges the pain that the criminalisation of homosexuality caused so many and how members of the gay community suffered just for being themselves – the person God created them to be.”

The progressives claim that love is all but it is self-indulgence. Where is the love when the fabric of the Communion is torn, causing pain to so many more, 98% more? As the Scottish Primus said, they should have greater concerns.

Rev’d Sarah Hildreth-Osborn (LGBTQIA+ Chaplain). Source Church in Wales

Postscript [07.10.2017]

1.   ‘I am copping out’: Archbishop of Canterbury refuses to say if ‘gay sex’ is sinful

2.   "Senior bishops have hit out at moves from some rebel conservatives to launch rival Anglican structures, accusing them of subverting the authority of the Church" (here). Pot, kettle and black spring to  mind.

New Anglicanism: secularism with ritual?

"Recent developments in The Episcopal Church with respect to a change in their Canon on marriage represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage. Possible developments in other Provinces could further exacerbate this situation." - Scottish Episcopal Church Agenda and Papers, General Synod 2016.

Last month the Scottish Episcopal Church voted to allow same-sex couples to be married in church.

The Archbishops of Canterbury and York have been criticised for inviting the proposer of the Scottish gay-marriage motion to the General Synod meeting in York, placing a group of the Synod’s laity and clergy in an “invidious” position.

There should be nothing to discuss if a change is "a fundamental departure from the faith and teaching" but the Archbishops of Canterbury and York appear to be one-track minded on this issue. In January 2016 there was an explanation in The Telegraph explaining how the Anglican Communion came to find itself in this mess.

Much has been made of changing attitudes towards gay marriage but how many simply go with the flow? That public opinion has shifted is hardly surprising in a do-as-you-please society which fails to recognise the absurdities of the new 'anything goes' mentality.

In what could be a "world first" an eight-month-old Canadian baby has been issued with a health card that does not specify the child's sex. It has been done at the request of parent Kori Doty, a non-binary transgender parent who identifies as neither male nor female. The obvious is no longer obvious.

The Holy Smoke podcast above poses the question: Are Christians warming to gay marriage? For secularists same sex marriage is defined in terms of equality, regarding any opposition as discrimination. That religious groups are apparently falling into line indicates not so much a change in view of the sacrament of marriage, rather it indicates how the church has been infiltrated by lobbies determined to advance their agendas at any cost.

Civil partnerships were introduced to ensure that homosexual couples are not discriminated against. For the Anglican church to introduce same sex marriage would be to turn it into a secular institution with ritual, a return paganism.

Update [09.07.2017]

Reporting on GS Misc 1158 - Proposals for the Pastoral Advisory Group on Human Sexuality and the Development of the Teaching Document (item 8 on Saturday's Agenda at the York Synod) - Archbishop Welby "hoped a document would be available for discussion at the synod in early 2020 'though on a process this complicated we cannot be pinned down relating to time'."

Had the Archbishop maintained Christian doctrine ‘founded in scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it’, the Church would not have the complication.

Winding up the debate on her motion calling for a ban on the practice of Conversion Therapy aimed at altering sexual orientation, Ms Jayne Ozanne quoted a tear jerking letter from a retired homosexual priest in his 90's who complained about homophobia in the Church. This has been alleged so often that the bishops believe it when in my experience the reverse is true, often with the innocent on the receiving end as some gays seek to extend their influence at the expense of others.

Next up: Church of England to vote on transgender services. To follow, 'polyamorous' marriage?

Postscript

Please also read Sin at Synod - How the Church forbad forgiveness by Gavin Ashenden and listen to Peter Ould losing it in his Podcast T is for Tearing up the Rules of Anglicanism.

What hope can there be for Anglicanism in this country?

Biblical definition of marriage dropped

The Christian Institute put it bluntly: "The biblical definition of marriage was dropped by the Scottish Episcopal Church (SEC) at its General Synod meeting in Edinburgh yesterday" in a measure carried by one vote.

From the Church Times: "Tears were shed after the result was announced. Presenting the motion on behalf of the Faith and Order Board, the Bishop of Edinburgh, the Rt Revd John Armes, said that the proposal had been received with 'joy and sadness' and had led to “much conversation” within the Church."

 Joy and sadness can be seen etched on some of the faces in the BBC news clip. The Very Rev Kelvin Holdsworth spoke of "equality" for gay couples who want to get married in church and for gay priests like himself. He claimed that "we have been a church that decided to remain together". People who disagreed with him would still have an honoured place in the Church.

If that sounds familiar, we have been here before. The Church in Wales (CinW) rejected the ordination of women in 1994 but after a merciless campaign the measure was brought back and was carried by one vote in the house of clergy in 1996. The measured steps of the feminist campaign continued, pressing their next demand which was for women bishops.

Their pressure succeeded by convincing people that secular values were more important than religious conviction. St Davids was the first diocese in Wales to have a woman bishop while Llandaff diocese has a female bishop-designate who is to be consecrated later this month. Their next demand is for gender parity. Time will tell if there is anyone left to minister to.

The CinW has been allowed to disintegrate as political struggles take priority. Spirituality has been replaced by sexuality and gender issues. Some clergy have escaped to England but others have had to take it or leave it. Many of the laity have decided to leave it, hence the massive decline in attendance figures as illustrated by 'the naked truth'.

Traditionalists in the Church of England (CofE) were assured of an honoured place when Synod voted in favour of women bishops. Since then the feminist lobby, Women and the Church (WATCH) have done all in their power with help from their supporters to ditch the agreement. They are now campaigning for a female deity. Provision for loyal Anglicans in Wales who in conscience could not accept the ordination of women was ditched by Archbishop Barry Morgan when Bishop David Thomas, RIP, retired in 2008.

The Very Rev Kelvin Holdsworth was honest when he spoke of equality for gay priests like himself. It is all about self at the expense of others. Anyone who does not sign up to the latest fad is regarded as expendable.

By continuing to consider same sex marriage in "shared conversations", the CofE looks likely to follow the lead of the SEC. The bishops of the CinW failed to get the measure through but apologised for past treatment of LGBT people and promised to ensure they are "fully affirmed as equal disciples". LGBTQIA+ now rules.

Worshippers committed to the traditional catholic faith of the Anglican Church in Britain are being abandoned by career conscious progressives pandering to secular cravings of self indulgence. So what next, in love? Polygamy?

Islam and the Church

The Barnabas Fund recently published an Editorial: 'Can the Church survive the Islamist onslaught?' The article says that in 2017 Christians can expect to face five major challenges to their freedom of religion:

• Widespread religious cleansing, 
• The formal spread of sharia enforcement,
• The spread of violence to enforce sharia, 
• Christian refugees unseen, ignored and targeted by Islamists, and 
• The West’s loss of its own Judaeo-Christian values.

Christianity is experiencing a major problem. As Christianity is being wiped out in many countries abroad, religious leaders in Great Britain continue to cosy up to Muslims in the mistaken belief that they can encourage better relations between Christianity and Islam even though Islam completely rejects basic Christian beliefs.

As explained for the Cranmer Blog by the Rev’d Dr Gavin Ashenden, Chaplain to the Queen, the latest Anglican gaff took place during the Eucharist in Glasgow's Scottish Episcopal Cathedral Church of St Mary the Virgin when a reading from the Quran was included in the liturgy. Dr Ashden has been interviewed on Anglican Unscripted (AU) where he gives a clear explanation of the problems facing Christianity today, not only from Islam but from the liberal Left. 

This is not about hating Muslims as explained here. It is about recognising that Christians are being led astray while Muslims seeking salvation are being denied the truth. 

The AU video should be compulsory viewing for clerics, especially trendy liberals.

Postscript [15.01.2017]

Glasgow Quran Reading: Scottish Episcopal Church 'Deeply Distressed At Offence' Caused.

Postscript [23.01.2017]

Why I've resigned as Chaplain to the Queen - Dr Gavin Ashenden in Premier Christianity.

Scottish Episcopal Church votes to consider accepting SSM

The bishops of the Scottish Episcopal Church (SEC).                                                                                                                                          Source: SEC

"Today the Scottish Episcopal Church, meeting in its General Synod in Edinburgh, takes the first step in a process which may lead to same sex couples being able to marry in our churches and to our clergy being able to enter into same sex marriages [SSM]. It is a two-year process. In 2016, the voting needs to produce a simple majority in each of the three 'houses' – laity, clergy and bishops. The second and final stage in the process will be reached in 2017 when two-thirds majorities will be needed in each house". - The Most Rev David Chillingworth, Bishop of St Andrews,Dunkled & Dunblane and Primus of the Scottish Episcopal Church. Full report here.

Bishop Chillingworth writes: "Within churches, human sexuality issues have the capacity to expose deep fault lines in our understanding of faith. Some see the full inclusion of LGBT people as a matter of justice. Jesus was a person always open to those excluded by others – the lepers, the adulterous woman, tax collector and sinners. Would he not have been also open to LGBT people? Others point to the authority of scripture which in some places warns against same sex relationships. They call us to an understanding of God's law and life as it has been understood from the creation. So this is an important moment for our church. "

The problem with the 'full inclusion' argument is that Christ healed the sick and told the sinner to sin no more. In what category does LGBT fall? LGBT people can hardly claim to be excluded when they are driving the agenda. The legal effects of a civil partnership are almost identical to marriage. To agitate for SSM is counterproductive.

The bishop concludes: "It is not just about whether we can find agreement, it is about whether what we do is within our understanding of our faith."

Unfortunately for Anglicanism, faith has become too malleable. Ultimately will there be anything left if SSM in church is adopted?

Postscript [11.06.2016]

GAFCON offers alternative oversight to Scottish Anglicans