Another bite of the apple?

Pope Francis has repeatedly pushed for greater roles for women in the church, but maintains that
 priesthood is for men only.  (ANDREW MEDICHINI / THE ASSOCIATED PRESS FILE PHOTO)

There have been a number of reports recently about the ordination of women in the Roman Catholic Church. From The Star, for example: "The Vatican’s commission of Latin American church leaders is demanding greater decision-making opportunities for women in the church and proposing that Pope Francis call a special meeting of the world’s bishops to discuss women."

"The Pontifical Commission for Latin America said after its recent plenary that the church needs a radical “change of mentality” in the way it views and treats half of humanity. It was published in Thursday’s Vatican newspaper, L’Osservatore Romano.

"The commission members — 22 Latin American cardinals and bishops, plus 15 women who joined the panel for the meeting — said it was both possible and “urgent” to increase opportunities for women at the parish, diocesan and Vatican level.

" 'This opening isn’t a concession to cultural or media pressure, but the result of a realization that the lack of women in decision-making roles is a defect, an ecclesiological gap and the negative effect of a clerical and macho conception,' the communique said.

"They warned that if the church doesn’t fix the problem soon, women will simply leave." Full text here.

Also, from Life Site: "Recent comments from Viennese prelate Christoph Cdl. Schönborn, apparently supportive of ordaining women, are opposed, I suggest, to at least three fundamental ecclesiological values but they have occasioned, as far I have seen, no correction whatsoever from Church leadership, and thus seem to be a chilling illustration of the erosion of order in the Church." Read the response here.

What many Anglicans liked about the Anglican Church was that it was both catholic and reformed, retaining the creeds and threefold ministry of the deacon, priest and bishop. But further reforming has plagued the Anglican Communion. In adapting to local circumstances, provinces in the US and here in the UK have allowed political activism to over-rule scripture and tradition.

In Wales a political fix saw the first woman bishop appointed to the diocese of St Davids followed by a second appointment by the bench of bishops to the diocese of Llandaff. The consequence has been a shift to gender politics. Sexuality has replaced spirituality while gender equality is the new mission.

None of this need have happened. Generally, the sort of women who agitated to become deacons saw the move as a stepping-stone. After their objective was achieved it was claimed to be unfair that women deacons were not allowed to be priests. After they were admitted to the priesthood it was the stained glass ceiling. Allowing them to be elected as bishops was now the "only logical step" said arch-schemer Barry Morgan. The stained glass was shattered along with Anglicanism. The results are clear for all to see. 

To claim that 'if the church doesn’t fix the problem soon, women will simply leave' is absurd. Many women have left the Anglican Church because of the changes, not because they are sexist but because the church has become secularised.

It's hard!

Source: Twitter

From a St Davids Diocesan press release: The Bishop of St Davids, Joanna Penberthy, is to take part in a BBC Wales TV debate on gender equality.

Previewed on Twitter the bishop kicks off with a great deal of satisfaction in that she is the 129th successor to St David and 128 of them have been men. That in itself should tell her something but note the hash tags: #equality and #gender equality. Theology has no place in the Church in Wales today. Hence the declining numbers.

The bishop could also reflect on Acts 6. The Apostles said: Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

The faith of the Church is not something to be tampered with. If the bishop of St Davids finds it hard, it is of her own choosing. Obedience to the faith is about theology, not secular notions of gender equality.

Two faces of the Church in Wales

The people in this video explain what life would be like without their church to sustain them. 

Consider, then, what life is like for former members of the Church in Wales whose consciences have not allowed them to take the easy option by simply accepting that which the Church as a whole rejects.

If Christ had succumbed to the devil on the mountain there would be no church. 

Captions again please

Spotted on Twitter.  

Archbishop sees the light in the naughty room after his Resurrection blunder?

As before, printable captions will be published under Comments.

Conform not to the world!

Here we go again. From Christian Today 'Bishop and senior clergyman join calls for Church of England to lose equalities exemptions':

"The Church of England should lose its protections under the Equalities Act that allow it to discriminate against people on the basis of their sexuality, a bishop and senior clergyman have said today. Paul Bayes, the bishop of Liverpool, and David Ison, the dean of St Paul's Cathedral, both backed Jeremy Pemberton, a gay priest who was blocked from being a hospital chaplain after marrying his partner. They are supporting the Ozanne Foundation, a charity launched on Monday campaigning against discrimination within religious institutions."

The episcopal rot which is leading to the demise of the US Episcopal Church spread rapidly to our shores as liberal clerics and laypersons saw an opportunity to use the church to legitimise their behaviour.

It has been reported that the 'Episcopal Church Prepares to Tighten Screws on Traditional Marriage Proponents', quoting Fr. Richard John Neuhaus’ law: “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.”

In supporting the Ozanne Foundation senior clergymen are simply conforming to the world without discernment. The Foundation slogan is 'We Believe in Just Love For All!' as if others do not. Failure to conform results in accusations of homophobia and more.

What people do in private is between them and God. It is not for others to judge but we have a right to stand firm in defence of holy matrimony which is between a man and a woman, to the exclusion of all others and for life.

Ozanne herself came out as gay to her friends and family. She then entered into a long term relationship with another woman, although they separated after five years together. Fidelity, it appears, is not included in 'Just Love For All'.

Who cares? Business manager bishops and senior clergy don't, leading others astray when they should be transformed. 

David Ison, dean of St Paul's Cathedral told Christian Today: 'We've got to come to terms with the reality of the world we're in and we're not doing that. That is why we're becoming disconnected from society. The church is becoming disconnected from society because it has nothing different to offer.

Bishop Bayes told Christian Today, "I hope for a future whereby people like Jeremy [Pemberton] can feel that their ministry can be exercised and that they can love the person they love freely".  Pemberton is a divorced father of five.

The General Synod of the Scottish Episcopal Church has decided to permit same-sex marriage. The Church in Wales bench of bishops can hardly contain their eagerness despite the absence of a mandate.

Gone are the days when Anglican bishops acted like bishops.

The Joy of Easter

The Easter message is the same whether celebrated in the simplicity of an Ethiopian Orthodox tent (above), the magnificence of a Russian Orthodox cathedral, the shared experience of the Holy Fire ceremony in Jerusalem or in an Anglican church. 

But there is a difference in sharing that message. It is summed up by Bishop Gavin Ashenden in 'The Joy of Easter – Heaven not hell, Life not death. – A homily on the Resurrection 2018'.

For many of us in the Anglican Communion the mystery, the 'otherness', is something lost. Mystery has given way to the politics of inclusivity, engaging in the politics of public life rather than spreading the message

Christ is risen! He is risen, indeed! Alleluia!

Wishing all Orthodox readers a Happy and Blessed Easter.

Taking stock

Archbishop of Wales John Davies                                                                       Source: Mail Online

The two great Christian festivals of Christmas and Easter provide an opportunity to re-connect with people who have given up on going to church and with newcomers. As Christ commanded: 'Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit'. It is an opportunity too often missed. Hence full marks to the bishop Bangor for his Easter message.

Numbers regularly attending church continue to fall but the bishops keep digging.  See previous entry Digging their own grave

Opportunities to draw in people through the rites of Holy baptism, marriage and at funerals become less as faith is watered down. Much is trivialized as the church attempts to cash in on secular hatch, match and dispatch celebrations.

Before Christmas 2017 the newly elected archbishop of Wales, the Most Rev John Davies, bishop of Swansea and Brecon, featured in an article in the media magazine Christian Today, a global media ministry which "provides thoughtful, biblical perspectives on theology, church, ministry, and culture".

The 64-year-old former lawyer called for the Church in Wales to 'pause and draw breath' after his appointment. 'The coming into post of a new archbishop is an opportunity for me to say to the very good and very many people that we have as part of our church, that we need to take stock', the BBC reported Davies to have said.

"I want to try and refresh the vision of the church as that institution to support and nourish the lives of wider society" he said, as ever neglecting the many true believers who have not compromised their faith to remain in the church of their baptism.

Before Easter 2018 the archbishop was again interviewed for Christian Today. As usual politics reared its head - Archbishop of Wales interview: I am not 'left-wing' for backing justice, equity and compassion.

It was another damp squib. Previous intellectual positions were alluded to with unforeseen repercussions.

Moving on to talk about his forthcoming Easter sermon Davies said that his sermon would discuss the origins of the faith he used the headline grabbing suggestion – "and the initial belief that the resurrection story was 'fake news'."

Following the lead he had provided the archbishop was asked about  " 'the practical reality of the resurrection' and the empty tomb, a difficult concept for the modern mind to grasp".

"Davies is thoughtful. 'I don't think any of us actually knows, quite frankly. What I believe is that something radical happened that changed the lives of the people who were there at the time.'

He cites the late bishop of Durham, David Jenkins, who said the resurrection was 'not just a conjuring trick with bones'.

And Davies says: 'It is about something far more than a dead body coming back to life – it is the complete renewal of the being of Christ."

A simpler response would have been, "if Christ hath not been raised, then is our preaching vain, your faith also is vain." 1 Corinthians 15:14. Instead he circled around what the former Archbishop of Canterbury, Lord Williams of Oystermouth had to say about the meaning of the empty tomb and came a cropper, as Rowan has done in the past leading some to speculate that he needed a minder to protect him from media traps.

Ironically Davies was caught out by the very people he and the liberal elite have used to advance their agenda, appealing to secularists with no concept of the spiritual implications for support. The Mail Online headline was

Unbelievable! Archbishop of Wales chooses EASTER to cast doubt on the Resurrection after saying 'I don't think any of us actually knows' when quizzed over Christ's biblical return

It was reported in 2002 that "a third of Church of England clergy doubt or disbelieve in the physical Resurrection and only half are convinced of the truth of the Virgin birth."

Trendy clergy are even more in evidence following the ordination of women and the sexual freedom they demand of the church. As one commentator put it when responding to my 'Easter Message' entry, "Many remain entombed in the dark ages with their misogynistic and homophobic rants against this that and the other; wake up and discover the resurrection life at work in those around out. Come out!"

Rowan Williams said in his lecture I referred to above, "Believing in the resurrection is believing that the new age has been inaugurated, the new world has begun. And that new world is, as you might put it, the final phase of the history of God's relation with his people. So to say 'Jesus is risen', is to say that we have now entered on the last days, on the final decisive phase of God's interaction with Israel and through Israel, with the whole world.

Too many people in the church interpret 'new age' as do as you please, taking the Christian understanding of love out of context. Instead of 'Love the Lord thy God...'  and 'Love thy neighbour...' we are bidden to 'discover' the meaning of love, anything goes under the umbrella of love. There is no hell as the Pope may or may not have said.

Archbishop Davies was right when he told the BBC that we need to take stock. I have heard on a number of occasions that the Church in Wales is finished. Save for the rare occasion the bench have nothing to offer but political posturing. Forget 20/20 Vision. There isn't any apart from setting up Local Ministry Areas which are designed to keep the liberal elite employed until they can draw their pensions.

The only hope for the Church in Wales is to  be re-absorbed into the Church of England which despite its many faults has a longer life expectancy.