Attitude! - The decline of the Church in Wales

Transgender award recipient, Rev Sarah Jones    Source:Twitter

Tweets from the first woman bishop in the Church in Wales have become notorious, causing the Archbishop of Canterbury to be ‘deeply embarrassed’.

The first transgender priest in the Church in Wales has also been tweeting, puffed up with pride after receiving an award from Attitude magazine.

The Rev Sarah Jones was 'ecstatic'. She said, "I'm honoured to be in such company. The LGBTQIA+ community are wonderful and glorious. You add immeasurably to the beauty of this world."

Sarah Jones speaks about the award here, proclaiming the message "God loves me".

And me. And me. And me.... The assertion is constant in endless self promoting tweets. 

Do as you please because God loves you for being who you are. 

No more struggles with temptation as Christ was tempted in the wilderness. How wonderful!

Christ came into the world to save sinners but He is not needed in the Church in Wales because sin has been banished. There are no sinners, just loved ones.

 

There is a certain irony in this. There has been much criticism of the bishop of Monmouth for living in a lesbian relationship but spiritually, for me, she is head and shoulders above most of her fellow bench sitters, not that it justifies her ordination! 

Then there is the bishop of Bangor who, again, for me, has an evangelical zeal superior to others on the bench but is the husband of a second wife following divorce.

Church in Wales bishops have become adept at interpreting the Bible to suit their cause.

The consequence is that the Church in Wales is regarded as a joke in the Anglican world, providing sinecures for 'bishops' who spend disproportionate amounts of time promoting political and LGBTQA+ causes rather than the need for repentance.

Decline is inevitable.

Postscript

June Osborne @BishopJuno has tweeted:

"Such a well deserved award. So proud to have Sarah as a colleague and grateful for the inspiration she brings to Llandaff."

Another Church in Wales 'bishop' shows where her priorities lie.

Time to draw a line

St Woolos Cathedral                                                                                                                                                                                   Source: Church in Wales

From the South Wales Argus: Archbishop of Wales John Davies declares saga that has engulfed Diocese of Monmouth for months is 'now closed' but for whoever is feeding the Argus and for some commentators it is not closed.

In a postscript to my entry The Monmouth effect?, I published a link to the Archbishop's statement of 5th June 2019 regarding the Bishop of Monmouth's long absence. It was hoped that the Archbishop's statement would draw a line under this sad episode in the life of the diocese of Monmouth.

Archbishop John said, "In July of last year, I met, at their request, with Dean Lister and Archdeacons
Ambrose and Jonathan who raised with me, as Archbishop, concerns about Bishop Richard’s well-being. This was entirely the right and proper thing for them to do, and I commend them for doing so. I then asked others to look into some of the issues which they raised with me and to report back confidentially" after emphasising that he was "not going to betray confidences or disclose confidential matters".

That seemed perfectly reasonable, especially in conjunction with the clarification:

"Keeping confidences can be a two-edged sword since, whenever matters are, for legal or
other reasons, required to be kept private and confidential, rumours and misinformation begin
to develop, grow and then circulate.

"I am aware that all manner of rumours and some salacious speculation have been circulating
in this Diocese, and this has been deeply critical of particular individuals, some of whom are
here, myself included. This leaves those of us in full possession of the facts with a temptation
to betray trust and breach confidentiality to set the record straight. So, I pay tribute to those,
who in the face of severe, ill-informed criticism, and sometimes to their own detriment, have
neither breached confidences nor disclosed confidential matters."

It is time to draw a line and move on.

The perils of organised religion

In March this year the Guardian carried an article 'Christianity as default is gone': the rise of a non-Christian Europe.

It showed that "In the UK, only 7% of young adults identify as Anglican, fewer than the 10% who categorise themselves as Catholic. Young Muslims, at 6%, are on the brink of overtaking those who consider themselves part of the country’s established church."

The figures are published in a report, Europe’s Young Adults and Religion, by Stephen Bullivant, a professor of theology and the sociology of religion at St Mary’s University in London. They are based on data from the European social survey 2014-16.

"According to Bullivant, many young Europeans 'will have been baptised and then never darken the door of a church again. Cultural religious identities just aren’t being passed on from parents to children. It just washes straight off them'.

"The figures for the UK were partly explained by high immigration, he added. 'One in five Catholics in the UK were not born in the UK'.

"And we know the Muslim birthrate is higher than the general population, and they have much higher [religious] retention rates.

"In Ireland, there has been a significant decline in religiosity over the past 30 years, 'but compared to anywhere else in western Europe, it still looks pretty religious', Bullivant said.

“The new default setting is ‘no religion’, and the few who are religious see themselves as 'swimming against the tide', he said."

The BBC recently highlighted a ComRes survey for the Asian Network. It revealed that "On religion, over half of 18-34 year olds in the general population said it wasn't important to them "at all". Just 8% of young British Asians said the same.

"Overall, 46% of British Asians said it was "very important" to them - compared to 12% of the general population."

Christianity is shrinking while Islam expands.

In Anglicanism the reasons are clear. As physical education activities are reduced in schools, sports replace religion on Sundays. Consequently few families attend church.

Also, the Anglican Church which provided the means of expressing one's faith in a structured way in fellowship with others has has been secularized, again resulting in falling attendances as gender politics have replaced spirituality.

Sadly nobody in the church cares about the disaffected. It is good riddance to worshippers who were valued only for their giving.

In Wales, what felt comfortable and familiar is being replaced by an alien structure reminiscent of nonconformity as the bishops tinker with the structure and employ more 'experts' to keep themselves in employment.

Anglican congregations are increasingly identified as elderly. The absence of families means the absence of children needed to maintain continuity. Without young people the church which nurtured past generations is dying.

So the routine ends.

For those whose lives revolved around the church, taking a step back from organised religion results in a significant change in their social lives as well as their spiritual lives.

After supporting the unsupportable for so long, former worshippers no longer have to accept what is served up week by week, often by manipulative clerics with a vested interest in what they preach. Faults projected onto submissive congregations, making them feel guilty and in need of forgiveness.

The problem with organised religion is that congregations are expected to obey the rules regardless of the examples set by those who seek change. Consequently views such as 'the Vicar knows best' or 'I just keep my head down' prevail implying acceptance.

Over the years much has been accepted in silence. Now stories of abuse abound.

Accounts of cruel treatment handed down by the Christian Brothers were accepted with resignation. The so-called care by nuns of "fallen women" in Magdalene laundries amounted to outright cruel exploitation.

That has changed. The Irish no longer fear the Roman Catholic Church as they did in the past.

Many RCs 'escaped' the authoritarianism by becoming 'middle road' Anglicans (catholic and reformed). They find themselves thrust into another quandary now that the Anglican church has departed from the catholic faith.

One Catholic priest who became an Anglican because he could not cope with a vow of celibacy appears to have accepted the whole 'do as you please' secular package. He has been forced to quit after it was discovered that he was having an affair with his married curate. Reminiscent of a former bishop of St Davids and his chaplain, the temptation of mixing with female colleagues can become too much.

"Lead us not into temptation" has clearly become more difficult for some clerics following the ordination of women, even when married.

Where celibacy is the rule temptation is more widespread. In the US state of Pennsylvania it is reported that more than 1,000 children were abused for decades by hundreds of priests and systemically covered up by church officials.

Stories of abuse are rife. They encourage critics to point the finger but it is not the Church. It is the people in it.

Guilt and the forgiveness of sins play a prominent part in organised religion. So much so that young children make up 'sins' so that they have something to confess. Meanwhile the most appalling abuse has been covered up by bishops fearing that the Church would be seen in a poor light!

Abuse is not confined to the clergy.

It was the 'purging of sins' which resulted in an alleged victim of a deceased former Christian charity leader being beaten by him 3,000 times in the shed of the perpetrator's home and at the camps he ran in Dorset for young evangelical Christians.

A confidential report seen by Channel 4 News in 2017 described what it called the “beatings” of 22 young men:

“The scale and severity of the practice was horrific…8 received about 14 thousand strokes: 2 of them having some 8000 strokes over three years,” the document, written in 1982, noted.

"Despite the findings of the report, the Iwerne Trust did not inform the police. Instead, a senior figure in the Iwerne Trust wrote to John Smyth, telling him to leave the country. He went on to live in Zimbabwe, and then South Africa."

Yet another cover up. The reports mount up.

For many Anglicans, supporting the unsupportable is no longer an option so there is a dilemma. For the architects of the dilemma, those who engineered the ordination of women, the answer is simple, go to Rome.

That suggestion shows a total lack of understanding of faith. Many who suggest it are late entrants who 'came to faith' when they saw a convenient opportunity for expanding the feminist movement. That has had dire consequences for the Anglican Church.

It is not a simple process of crossing one's fingers and saying what is necessary. Consequently people of conscience are stuck.

For them the 'catholic and reformed' Anglican Church is their church of choice. It says much about the bishops and those who are responsible for outlawing faithful worshippers that they couldn't care less about those who, effectively, have been excommunicated.

Christianity is under attack. Unless organised religion adapts to accommodate the few remaining Christians 'swimming against the tide' the outlook is bleak.

Predictions indicate that Western Anglicanism has no future. Secularizing the church has been an abysmal failure, surrendering the church to feminism and all the liberal baggage that comes with it.

True Anglicans have been thrown overboard, in Wales without a lifeboat. The mutineers are heading for the rocks.

While Anglican patrimony has been carried over to the Ordinariate, membership is confined to those who promise to accept the teachings of the Roman Catholic Church. That is a big ask for anyone with a questioning mind as illustrated by the revelations detailed above.

Catholics who found that they could not in conscience continue to accept all the teaching of their church and who have become Anglicans along with Anglicans who can no longer accept the teaching of the Anglican Church are left in limbo.

Meanwhile the decline continues. Something has to give.

Two faces of the Church in Wales

The people in this video explain what life would be like without their church to sustain them. 

Consider, then, what life is like for former members of the Church in Wales whose consciences have not allowed them to take the easy option by simply accepting that which the Church as a whole rejects.

If Christ had succumbed to the devil on the mountain there would be no church. 

Down hill all the way

Jedi wedding                                                                                                        Source: Mail Online

       

Two news stories this week illustrate the incremental disasters that continue to distance the Anglican Church from her historic roots.

Jedi weddings similar to the 2016 Star Wars themed wedding reported in Mail Online could take place in Anglican churches if a private member's bill designed to allow Catholics, Methodists and other Christian denominations' marriages to take place in Church of England buildings is successful.

Prior to his elevation to the Lords, John Selwyn Gummer was a former Conservative party Chairman and Environment Secretary. He served on the Church of England's General Synod before converting to Roman Catholicism in 1992.

Now Lord Deben, he introduced the bill after finding "his daughter could not marry in his local Anglican church in Suffolk because she wanted the Catholic ceremony".

In a rare flash of orthodoxy for a modern Anglican bishop the bishop of Winchester warned the bill "also affords potential legal rights to the use of churches to New Religious Movements with which the Church of England does not have any existing formal ecumenical relationship".

This is not as far fetched as it might first appear. On their web site 'becometheforce' the Church of Jediism explains that Jediism is "a new philosophy supporting the idea of one all-powerful life energy Force that connects all living things in the universe together". That Star Wars is a fiction has no force.

The Church of Jediism offers Jedi weddings, naming ceremonies and funerals.

Lord Deben responded to the bishop saying that the bill "does not tell the Church of England to do anything...What we are doing is removing a legal impediment for the Church of England to make up its own mind. That is clearly different."

'Optional' is in vogue in modern Anglicanism. Supporters of same-sex marriage in church suggest that clergy should have the option to marry same-sex couples as they have the option to marry divorcees in church.

Opponents will get used to it, they claim. What actually happens is those who are not moved by the spirit of the age are mocked, cast as irrelevant and out of touch as the bishop of Shrewsbury tweeted in reply to Cranmer's suggestion that Ann Widdecombe should be in the House of Lords.

Ann Widdecombe was another high profile MP who converted to Roman Catholicism after becoming disillusioned with the Church of England. The ordination of women was the 'last straw'. The last straw is as varied as the people for whom it is the last. It has been the ordination of women in general, the appointment of a woman priest or bishop, the LGBTI agenda and same-sex marriage in church.

The supposedly enlightened respond naively that the answer for anyone who finds these changes problematic is the route taken by Gummer and Widdicombe but many Anglicans who are Anglican by conviction, catholic and reformed, cannot accept some aspects of Roman catholicism.  Instead they leave the church as the attendance figures clearly indicate. It will get worse as the priesthood is diluted.

'Hatch, match and despatch' is a term used to describe people attending church only for baptism, marriage, and funeral. Often that was their only contact with a priest. Today lay people are being trained to take funerals even in the Roman Catholic Church if there is no Requiem Mass. They visit the sick and housebound, sometimes administering Holy Communion, so priestly contact becomes evermore remote.

RC priests have to undergo many years of study before taking their vows but the lack of vocations has become so dire that any Anglican showing an inkling of enthusiasm is likely to be fast-tracked to ordination. The Archbishop of York is inviting Readers in the diocese of York to consider ordination to the diaconate.

For traditionalists in Wales that has a familiar ring as they watched deaconesses becoming deacons, the first stepping stone towards female episcopacy. As deacons they claimed that they were to all intents and purposes priests who were not allowed to say a few words in the Eucharistic prayer or pronounce absolution. As priest it was 'unfair' to deny women 'promotion' to bishop, the stained glass ceiling as secularists claimed.

It was refreshing to hear the bishop of Winchester take an orthodox stance in response to Gummer's bill. He said parliament was 'addressing questions of doctrine, creed and ecumenical dialogue, all of which ought properly to sit with the churches themselves'. Not that that stops all and sundry taking a view, thrusting their secular values on the church to be welcomed by those within who have their own political agendas.

As for the Church of Jediism at least they believe in a supreme force whereas Anglicanism has become a go as you please religion. One sensible utterance has emerged from the Archbishop of Canterbury. He said Islamic rules are incompatible with British laws. Not just British laws. They are incompatible with Christianity which is why Muslims who take the Koran literally feel free to attack Christians and demolish their churches.

Some Anglican clergy see no impediment to allowing Muslims to use churches for Muslim prayers, effectively turning them into mosques.

If Gummer gets his way no doubt more clergy will succumb to temptation to show their liberal credentials, so increasing the downhill slide.