Fit for purpose?

Bishops of St Davids, Bangor, Swansea & Brecon (Archbishop), Monmouth, St Asaph and Llandaff.                                                              Source:Twitter

The bishop of Bangor, Andy John, must have thought himself most fortunate when, after 2,000 years of tradition and scholarship, it fell to him to find Biblical support for church gay marriages. A revelation that eluded doctors of the Church and biblical scholars for generations before him.

Of course the bishop could be mistaken but that would not occur to the episcopal pygmies who currently constitute the bench of bishops in the Church in Wales. For them the bishop of Bangor has provided evidence that the Church should conform to the world as they pursue their policy that 'It is pastorally unsustainable for the Church to make no formal provision for those in same-gender relationships'.

Why is there so much emphasis on same sex relationships in the Church in Wales? The bishops believe that the Church is out of step with society so the Church must change to conform with society. The crumbling edifice reveals the lie.

If the bishops taught the faith as they should, the Church would not be seen as irrelevant.

The bishop of Bangor writes:
 Those who experience same sex attraction or orientation will describe how, in a committed and loving relationship, they find not only love but grace and peace growing in their shared life with their partner. They experience the very fruit of the Spirit identified by St Paul as a mark of God’s presence and blessing (Gal 5:22-23). Jesus himself provided a kind of litmus test: it is ‘fruitfulness’ which reveals the authenticity (or not) of any claim to communion with God and grace (Matt 5:16-17). If the fruit of a relationship is growth in godly character, in what sense can such a relationship could be considered ‘against the will of God’?

From Gal 5:22-23: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law." St Paul continues: "Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other."

In the preceding verses Paul writes: "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh....So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law.

"The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God."

Setting the tone of things to come in the Diocese of Monmouth following the appointment of the third woman bishop in the Church in Wales, the diocese has re-tweeted a Pride Cymru recruitment poster advertising a Volunteer Recruitment Day to be held on Saturday 25th January, the same day as that set apart for the consecration of Cherry Vann as the 11th bishop of Monmouth.

Such advertising goes way beyond sympathy for any perceived errors in the past. It is using the Church to further a Pride Cymru recruitment campaign, demonstrating the growing confidence of LGBT campaigners in the Church in Wales as they look forward to their next celebration in the so-called 'Faith' tent.

No doubt the new bishop of Monmouth and her fellow women bishops, LGBT campaigners Joanna Penberthy and June Osborne, see this as the road to salvation. It is not. It is the reverse.  

As chief shepherds, bishops should be leading their flocks to Christ not walking away from Him, thus putting the souls of the faithful in peril. By doing so they clearly demonstrate that they are not fit for purpose.

Postscript [21.01.2020]

Following the appointment of Cherry Vann as bishop-elect of Monmouth, the Church in Wales press office and the Diocese of Monmouth declined to comment on whether the cohabiting bishop-elect was in a partnered same-sex relationship.

There has been no such reticence following the meeting of the Sacred Synod. From a Provincial News update on the bishop's forthcoming consecration: "Bishop Vann lives with her civil partner Wendy and their two dogs, Macallan and Sadie", a point casually reported by BBC News as though it were a regular occurrence rather than a departure from established Church policy.

The bishops of the Church in Wales are clearly determined to create a sense of normality around same sex relationships despite the fact that their proposals were rejected in a consultation exercise and at Governing Body.

Fit for purpose?

The bishops of Bangor, St Davids, Monmouth, Swansea & Brecon (Archbishop), St Asaph and Llandaff .                                                Source: Church in Wales

All dressed up but nowhere to go. The Church in Wales has no future.

That is the conclusion of bishops who are not deluded by their own sense of importance. 

Much has been made of dwindling attendances at Sunday services, apart from at the Governing Body (GB), but why does anyone attend services at a church that has lost its way? It cannot be for theological reasons because the Church in Wales has abandoned theology for the Zeitgeist.

Conclusions reached at GB are no longer based on scripture and tradition but on the whims of a manipulative bench of bishops. Biblical truths are ignored or misinterpreted to make them appear more plausible.

Faithful Anglicans who are unwilling to accept false doctrine have left the church thus strengthening the hand of remaining members who are willing to conform.

If the mission of the Church in Wales is based on false doctrine its evangelism will lead people astray so it must be better for the soul to be a believer on the outside than a non-believer on the inside.

To be cast out by remainers with false accusation of misogyny, homophobia and of not believing in equality is the flowering of weeds sown by bishops who have interpreted the Gospel to accommodate secular trends resulting in churchianity rather than Christianity.

The Church of Wales is deformed with no apparent chance of correction. All of its bishops continue to show allegiance to posturings of the former archbishop. A form of succession which perpetuates his brand of radicalism has developed into a ministry not of hope but of despair. The consequences are dire.

For worshippers no longer able to tolerate the hypocrisy of the bench of bishops there is not the range of options available to disaffected Anglicans in England.

Assistance that may have been provided by provincial episcopal visitors from England to allow traditional parishes to flourish has been stymied by mean-spirited shepherds and shepherdesses who refuse to allow PEVs to cross the border.

Consequently most of Wales has been turned into a spiritual desert for traditionalist Anglicans. The faithful have been abandoned while the Church in Wales continues to pretend to be in fellowship within the Holy Catholic Church.

It is generally assumed that disaffected Anglicans will turn to Rome as the only practical alternative for those who need to find another spiritual home.

That is not so simple for conscientious worshippers who are drawn to the 'catholic and reformed' worship provided by the Anglican Church.

The Ordinariate was set up by Pope Benedict XVI to maintain Anglican patrimony. It allowed 'Anglicans to become Catholic while retaining elements of their identity', not that there is much opportunity to participate in Wales other than in SE Wales.

If that option is available the process of reception into another church after a lifetime of Anglican devotion is not an attractive option, particularly for those in declining years, often widows or widowers, cradle Anglicans who hoped to die as Anglicans as did their husband or wife.

In the absence of Anglican churches abroad visiting Anglicans have been permitted to receive at the local Catholic church but that does not apply in the wilderness created in Wales so the faithful are denied Holy Communion.

The bench of bishops speak of an inclusive church based on equality. It includes some but not others. There is no equality in that.

They are not fit for purpose.