How many will fight the good fight?

Former Archbishop of Wales, Barry Morgan, with the Ven Andrew John (right) on his
appointment in 2008 as Bishop of Bangor. Source: BBC

When archbishop Barry Morgan secured the election of his favoured candidate to be bishop of Bangor after the death of bishop Tony Crockett in 2008, the average adult Sunday attendance in the Church in Wales was around 37,000. 

It was predicted then that church attendance in Wales could decline to less than a quarter of that level

and, if proved true, "by 2050 Wales will be home to the smallest church-going population in Britain."

In 2018 the equivalent Sunday attendance figure was 26,110 representing 0.8% of the population of Wales. Extinction of the Church in Wales is predicted by 2040.

Archbishop Barry Morgan is seen by many as the architect of the demise of the Church in Wales, aided as he was by the example of his heretical mentor, US Episcopal Church Presiding Bishop Jefferts Schori.

The bench of bishops now places Governing Body decisions above biblical teaching, something that enabled bishop Crockett to refer to Church members who followed biblical teaching as heretics.

The heretics in the Church in Wales are not shunned Anglicans who keep the faith but its bishops who have abandoned the faith as received as they press ahead to undermine the sanctity of holy matrimony, the union for life of one man and one woman. 

The Church in Wales bishops made it clear in the September 2021 meeting of the Governing Body where their loyalties lie. For them a vote at GB overrides the Church's Formal statements of faith,

The bench is seeking to make God in their own image as they warn others against keeping the faith.

They wrote to their clergy following the ordination to the episcopacy of the Rev Stuart Bell, the former Rector of the Rectorial Benefice of Aberystwyth, with a warning:

 "A decision by members of the Anglican Convocation in Europe (ACE) to stand apart from the oversight of the bishops of the Church in Wales, and of the Churches of the Anglican Communion in communion with us, means that Church in Wales clergy should stand back from receiving communion at services held under the auspices of the ACE. No ministers affiliated with the Anglican Convocation in Europe should exercise ministry or leadership in a Church in Wales context, unless the explicit written permission of the appropriate Church in Wales diocesan bishop has been given.

ACE bishops responded: 

"Contrary to what Archbishop John and his Bishops have said, it is the the Church in Wales which has placed itself out of communion with the majority of Anglicans worldwide by departing the historic, orthodox, biblical faith. Faithful Anglicans living under such failed oversight need a spiritually safe home and a hope for the future. We are grateful that Gafcon has provided this by authorising ACE as a genuine Anglican jurisdiction."

Church in Wales bishops are leading their congregations into heresy. Church members must stand firm and 'fight the good fight', challenging the Church's departure from the 'historic, orthodox, biblical faith' as witnessed by the vast majority of Anglicans.

Postscript [02.04.2023]

The fightback begins in the Church of England.

Church Times reports: "Ten London clergy launch schismatic deanery chapter over same-sex blessings."

Statement from the Diocese of London:

"The Diocese was first informed a few hours ago that a group of clergy in the City of London is seeking to set up its own parallel, unregulated structures, outside of those of the Diocese of London and the Church of England. This unilateral move would have no legal substance.

"The initiative has been announced publicly, without discussion, at a time when constructive ongoing dialogue continues here in the capital, and across the country, following the House of Bishops’ proposals in response to the six-year Living in Love and Faith process. As a Diocese, we remain committed to working together through our differences, recognising the strength of our shared faith in Christ, and all that brings us together."

Dysfunctional Church

Bishops of Llandaff and St Davids with mentor, former TEC presiding bishop          Source: Twitter

Is it any wonder that the Church in Wales is dysfunctional?

"Llandaff Diocese ✝️🏴󠁧󠁢󠁷󠁬󠁳󠁿@LlandaffDio Feb 7, 2018

Bishop Katharine Jefferts Schori, former Presiding Bishop of the Episcopal Church (USA) and the Anglican Communion’s first woman primate, visited the diocesan office while in the UK as part of the Bishop’s Training programme.She is acting as mentor to @BishopJuno and Bishop Joanna"

I wrote at the time: "Since we were led to expect so much from women bishops it is a bit of a mystery why they need mentoring". With hindsight they did but why choose Barry Morgan's heretical mentor? To hasten disaster? 

The Most Rev Katharine Jefferts Schori is credited by US observers as having brought The Episcopal Church to its knees, not in prayer but in its demise, sinking into oblivion as is the Church in Wales.

As the problem with the bishop of St Davids lingers on, Andy John, the senior bishop in the Church in Wales pending the election of the next Archbishop of Wales, apologises for her behaviour while the leader of the Anglican Communion Justin Welby is 'embarrassed' by bishop Penberthy’s twitter comments.

No matter. As she seeks to 'recuperate' from her relentless party political tweeting, bishop Penberthy is on sick leave for a month while rumours circulate of her being translated to Swansea and Brecon. Even if true would they want her?

As absurd as the rumours appear, simply moving the problem is not uncommon as previously witnessed by the habit of moving predatory clergy before the whole issue exploded with dire consequences for the Church.

In Llandaff rumours abound following the prolonged absence of the Dean:

• Bishop June, on the advice of the Greater Chapter, took action against Dean Gerwyn and lost. The Dean was exonerated.
• The Dean is now taking action against Bishop June. 
• Dean Gerwyn recruited Archbishop Barry Morgan in his defence which has not gone down well with bishop June. She regards the former archbishop as being disloyal and are now in open warfare. Morgan now regrets June Osborne landing in Llandaff.
• Head Verger Hoad was suspended on a minor (but unknown) charge, which is still being investigated. 
• The Cathedral has advertised for a Chief Executive Officer to work with the Greater Chapter. This is the de facto role of the Dean. This is being done whilst the Dean is still in post, but on extended leave.
• The numbers attending the cathedral and the giving have collapsed.

What are the facts? Silence serves only to generate more rumours and speculation. 

In the diocese of Monmouth the results of the Enquiry and Review announced in May 2020 into the departure of bishop Richard Pain is long overdue. It was hoped the Enquiry and Review would be completed within six months.

Meanwhile in Monmouth the Historic Episcopate has been further 'locally adapted' in the 'methods of its administration in the varying needs of the nations and peoples called of God into the Unity of His Church' to accommodate bishop Cherry and Wendy seen here at Holy Synod in the sanctuary of Brecon Cathedral:

Holy Synod Brecon Cathedral January 2020                                Original Source: Church in Wales

Another jolly!

Bishops of Llandaff and St Davids with their mentor Katharine Jefferts Schori            Source: Twitter

There is news on the grapevine that June's jollies are more extensive than previously recorded, most recently accompanying the bishop of St Davids to the US.

Presumably they met up with their mentor, the former 'heretical mentor' to Barry Morgan, Katharine Jefferts Schori. She preceded Michael Curry as presiding bishop of the US Episcopal Church (TEC) which has taken the lead in secularising Anglicanism. That explained her popularity with Barry and his bench sitters in Wales and the deference shown by the current Archbishop of Canterbury to Michael Curry.

Throwing away the best opportunity ever presented for taking forward the Great Commission, Justin Welby proposed presiding bishop Curry to preach at the Royal wedding, offering one of the foremost advocates of same sex marriage a platform to speak to around 2 billion people around the world in the knowledge that he favoured policies contrary to those of the Church of England. *

Readers may wonder why reputedly able women need mentoring after Barry Morgan confidently proclaimed without qualification that Joanna Penberthy was the best person to be a bishop. Presumably June was at least second best.

The purpose of the US visit is not entirely clear but I would be surprised if Joanna and June were not entertained by their episcopal, feminist counterparts. TEC has been in the lead in promoting same sex marriage and penalising anyone who is unable in conscience to accept TEC's liberal policies.

Consider just one example of many. A letter written to a local newspaper by a disillusioned correspondent in 2013. He was "saddened and appalled" by the "vindictive and mean-spirited language" Episcopal Church Presiding Bishop Katharine Jefferts Schori used in her "ugly" sermon:

"Alluding to Bishop Mark Lawrence as a 'tyrant' and comparing him to 'citizens' militias deciding to patrol ... the Mexican border for unwelcome visitors' was unconscionable. And to say, 'It's not terribly far from the state of mind evidenced in school shootings, or in those who want to arm school children, or the terrorism that takes oil workers hostage,' was despicable. That any Christian, much less a presiding bishop, would use such invective and incendiary words says more about the speaker than the person she is attempting to vilify.

"However, she is the same person who has spent over $22 million [currently estimated to be around $50 million - Ed.] to sue churches over their property, who refused to sell a church back to its congregation and instead sold it to a Muslim organization, and who sued beloved, retired bishops because they challenged her authority. It is not surprising that the fruits of Bishop Jefferts Schori's leadership of TEC are a significant decline in members, controversy and confrontation with the majority of the Anglican Communion, and financial problems resulting in the need to sell prized land in Manhattan."

Although the reason for the latest jolly is unclear, the similarities between TEC policies and those favoured by the bench are plain to see raising the suspicion that 'More of the same - but faster' promised by the new archbishop of Wales will see the jolly feminist pair taking the lead on further liberalisation given their secular credentials.

That will be more women clergy in the drive for parity regardless of suitability and more LGBTQI+ initiatives leading eventually to same sex marriage given the enthusiasm of the bench for the change.

What a catastrophe for the Church in Wales these politically motivated appointments have been.


Postscript [03.06.2018]

* Reported in the Mirror:

Meghan and Harry's preacher Bishop Michael Curry destined for Britain's Got Talent final after THAT impassioned royal wedding sermon.

The American bishop will deliver a special message for the remaining contestants as they prepare for the performance of their lives.

The "most watched show on TV" provides yet another platform for the presiding bishop of TEC, thanks to Archbishop Justin Welby. Curry sounds good but he has a distorted, permissive view of God's "almighty hands of love" that allows people to pick and choose what to believe leading them astray, as did his predecessor.

Well done Welby!

The cost of change

View enjoyed by Church in Wales Representative Body staff                                                                                                                                  Source: Twitter

The revelation that the former Presiding Bishop of the US Episcopal Church, the Anglican Communion’s first woman primate, Katharine Jefferts Schori, is acting as mentor to Two Church in Wales bishops, Joanna Penberthy, bishop of St Davids and June Osborne, bishop of Llandaff, suggests that the Church in Wales is awash with money.

I hear that the annual rental of their new HQ at 2 Callaghan Square, Cardiff is £500,000 but the lease is for just one year.

Perhaps that explains the letterhead stuck on the nameplate (illustrated) signifying a temporary arrangement as the blind continue to lead the blind into extinction. The departure of the architect of destruction, the former archbishop, offered the opportunity for real change, to right former wrongs. An opportunity lost.

Rumour has it that the staff are not happy in their new home, preferring their previous accommodation in Cathedral Road but no longer at the heart of the nation the Church in Wales continues the pretence that it is a force to be reckoned with, regardless of cost, so it needs to be at the hub, perhaps giving them closer access to BBC Wales following their relocation to the centre of Cardiff.

Some thought that the demise of St Michael's College, Llandaff, Wales' only Theological College, now a conference centre, would have provided the opportunity to relocate there since half the bench will have very fond memories of their leisure time there. 

There has also been a rash of senior appointments under the umbrella of the never popular Mission Areas designed to keep the chiefs happy at the expense of the indians. As the Parish share goes up perhaps some of the indians will go on the warpath but many congregations are either too old or too compliant to make a fuss. Hence the expectation that they will dig deeper, compensating for all those who have lapsed on discovering that their Church has left them.

Archbishop John Davies promised more of the same - but faster. His Llandaff appointee obliges by choosing change as the theme for her Lenten addresses. That is unlikely to be for the better, rather, as the bench chooses.

So far that has led only to decline and disillusionment while those who speak up are constantly accused of prejudice and discrimination without any supporting evidence. When the first woman bishop to be appointed in Wales was challenged she admitted that it amounts to nothing more than holding opposing views rather than nodding compliantly.

No theology is offered, only appeals to secular values of equality of opportunity in the workplace, advancing feminism in the church regardless of the consequences. There is more of the same in the bishop of Llandaff's 'Wales Online' interview: Victim, prejudice, discrimination, inequality, parity, barriers, unwelcome, change, battle, etc, etc.

Spiritual leadership was mentioned without any evidence of its presence. Quite the contrary. The constant decline in people attending church is not helped by women bishops and their admirers droning on about how beastly men are, particularly in the church.

Bishop June said "You can talk about it as a story of decline but actually what it is about is change." How very convenient.

I wonder what she makes of the many remarkable women who have left the church because they do not share her politically motivated, limited views.

Reflections after Synod

The Rt Revd Rachel Treweek (left), and the Rt Revd Sarah Mullally, after their consecrations
at Canterbury Cathedral, in July 2015      Credit: PA/Church Times

Good news is hard to come by for Anglicans left stranded by a church which now gives more weight to politics than to faith, often the faith of cradle Anglicans who were to discover that their Church had left them after the women's movement occupied the driving seat.

It was good to read, then, that the House of Bishops expressed regret that “not nearly enough” was done to create an understanding of the practical outworking of the settlement that accompanied the Women Bishops Measure (see previous entry).


Mission and Ministry in Covenant (GS 2086) responded to a resolution of the General Synod in 2014
by outlining 'proposals for bringing the Church of England and the Methodist Church into communion with one another and enabling interchangeability of their presbyteral ministries'. From Christian Today:

"The particular difference between the two churches lies around their understanding of how churches should be led. Anglican churches operate under an episcopal model with bishops seen as following on from the apostles, as the Church's leaders. As bishops consecrate more bishops and ordain new clergy, the 'apostolic succession' continues.

"However Methodists do not accept the idea of 'apostolic succession' in the Anglican sense. But now under the proposals an Anglican bishop would take part in ordaining new Methodist ministers, meaning they would enter this 'apostolic succession'.

"However the nub of the controversy and opposition lay around existing Methodist presbyters who would not have to be re-ordained – a point the CofE's bishops consider a 'bearable anomaly'. "

A 'bearable anomaly' for some is 'an intolerable departure from order' for others which widens the divide between the Anglican Church and Roman Catholic/Orthodox Churches. For supporters of the ordination of women that is unlikely to be an issue. For others, for whom a woman priest has the same standing as a Methodist minister, it is yet another nail in the coffin.

Original source: Morton Morland/Twitter

Having won the votes to allow women priests then bishops, the women's movement appears to assume that we must all change to their way of thinking but conscience is not something that can be altered by synodical vote.

One of the more telling moments was when Justin Welby called for greater Anglican Communion say in the selection of a successor: He told the Synod: “The work of the Archbishop in the Anglican Communion is quite demanding and quite extensive. The representative of the . . . other members of the Anglican Communion – about 90 per cent from the Global South – when I was interviewed was the Archbishop of Wales [Barry Morgan] who is a wonderful man who did a wonderful job as Archbishop of Wales, but may not have entirely represented the Global South.”

Exactly! Barry Morgan always represented himself regardless of the consequences, particularly for those who have found themselves unchurched. He imitated Presiding Bishop Katharine Jefferts Schori with the same disastrous consequences which have crippled the United States Episcopal Church (TEC). That Justin Welby applauded the award of Oxford doctorate to Katharine Jefferts Schori helps to explain his archiepiscopacy and his baffling performance over the treatment of Bishop George Bell as explained by Bishop Gavin Ashenden on his blog.


Finally a tweet from the Rev Sally Hitchiner‏ @SallyHitchiner:
"And my first full synod as a member is complete. Highlight was passing motion to support and welcome people with Downs and their families, even after a heated debate.... unanimously."  Hobbit's Wife tweeted in reply: "I really don’t get why this even needed debate. Meant to be Christians so everyone should be welcome. Please help me understand!"

As I understand it the debate was a ruse to discuss screening/abortion. The problem with this is that various groups are welcomed leaving others feeling excluded, and with good reason.

Women priests and bishops have been welcomed, gay, lesbian and transgender people have been welcomed. Since 'love' is the passphrase, how soon before polyamorous people are welcomed, responding to the claim, "I'm polyamorous, why should I limit my love?"

The only people who appear to be unwelcome are traditional Anglicans. The House of Bishops of the Church of England recognise the problem but as far has the bench of bishops in the Church in Wales are concerned, traditionalists can whistle, thanks mainly to archbishop Barry Morgan. This is his legacy from Twitter. His heretical mentor mentoring the new women bishops:

Bishop Katharine Jefferts Schori, former Presiding Bishop of the Episcopal Church(USA) and the Anglican Communion’s first woman primate,visited the diocesan office while in the UK as part of the Bishop’s Training programme.  She is acting as mentor to @BishopJuno and Bishop Joanna

Wimmin not listening

ReutersAntje Jackelen, Archbishop of the Church of Sweden, at Uppsala Cathedral                                                                                    Source: Christian Today

The Church of Sweden is opting for gender-neutral language when referring to God, with designators like 'he' and 'Lord' being omitted....'Theologically, for instance, we know that God is beyond our gender determinations, God is not human,' said Archbishop Antje Jackelén, who leads the Church of Sweden. She said the change had been in conversation for decades, as early as 1986. Full report here.

In response Christer Pahlmblad, associate theology professor at Sweden's Lund University, criticsed the move. He told Denmark's Kristeligt Dagblad newspaper that the change undermined 'the doctrine of the Trinity and the community with the other Christian churches'.

Antje Jackelén is not the first female archbishop to ignore the wider church and please herself. The  heretical mentor of the former Archbishop of Wales, Barry Morgan, liked to put her own spin on the Gospel. Presiding Bishop Jefferts Schori used 'violent images' for God. She described the Son of God as a Hell's Angel "Gang Leader" and "Party Animal".

Less extreme but also obsessed by secularist feminism in the church, Australia's first female Anglican archbishop, Kay Goldsworthy, would like to see more women in church leadership roles, a constant theme of women bishops in England and Wales.

More women than men are going forward for training for ordination for the first time in more than 15 years according to a recent report, strengthening the view that church ministry is going the same way as primary school teaching where there are few male role models, and primary medicine with Health Centres often staffed by part-time female GPs, a problem which is also affecting hospital care with many female consultants working part-time.

But still the clamour for more women continues regardless of the consequences. As the Guardian headline put it, Amid fight for equality, new bishop of London unlikely to be a woman. The feminist pressure group Women and the Church puts it succinctly as they move towards their true goal after the Church of England was beaten into submission and accepted the ordination of women priests and bishops: Just getting started - working actively for gender justice, equality and inclusion in the Church of England - as if there were no justice, equality or inclusion. Ironically that is just what these feminists are creating leading some to speculate that the Church of England is about to split over theological liberalism.

After her appointment, the second woman bishop in Wales boasted in a BBC interview that Wales was the province in the Anglican Communion with the highest percentage of female bishops before going on with the familiar feminist theme about gender parity, equating equality with sameness.

As if Wales were an example. Their own theological college has closed. Out of the ashes, St Padarn’s Institute, the 'training arm of the Church in Wales' is inviting  all licensed minsters to share what makes them [my emphasis Ed.] flourish and what they struggle with in a series of ‘listening days’ taking place across Wales.

Recent history shows that wimmin issues, not listening, has become the driving force in the Church in Wales. Consultations that have not worked out as the bench of bishop desired were simply ignored. Traditional Anglicanism has been virtually extinguished.

Those churches that are not on the redundant list should not have long to wait as congregations become increasingly elderly. Similarly in England, "Women clergy become the death of the Church of England" as attendance continues to slide.

All are equal in death!

Postscript [27.11.2017]

"Reforming" Church of Sweden looks to Islam:

"It would be foolish to assume that Jackelén's ecclesiastical revolution will end with this victory. On the contrary, there is every reason to believe that her success at Thursday's synod will inspire her to redouble her efforts to transform the Church of Sweden into a more Islam-friendly institution – one that ultimately, at the very least, puts Muhammed on an equal plane with Jesus Christ. No, we cannot know what is really in this woman's heart; but one thing we can be sure of is that when Islam does eventually take over Sweden, her remarkable history of appeasement will not save either her or her Church from a brutal reckoning." Full report here.