Church closures

An abandoned church in Newington, Gloucestershire. Photograph: Adrian Sherratt/Alamy                        Source: Guardian

Simon Jenkins writes in The Guardian: "The Church of England is panicking about declining congregations – here’s what it should do instead. Too many beautiful church buildings are going to ruin. Councils could run them better. Let them."

But could they? If uncut verges and weed infested streets are anything to go by, perhaps not. 

Church mainteneance, particulalry churchyard/burial ground mainteneance will become a serious problem as congregations decline and churches close.

Quoting the Bishop of Chelmsford, Jenkins writes: "The Church of England is in a state of “panic and fear”, of “deep anxiety”, and should stop being obsessed with numbers and face the reality of decline. So says one of its bishops, Guli Francis-Dehqani, of Chelmsford. It’s not hard to see why. Two years ago, as weekly worshippers re-emerged after Covid, church statisticians were desperate to see if they would return at least to their 2019 numbers, when about 854,000 people turned out to church. In 2023, that figure was just 685,000.

"Put another way, 169,000 weekly worshippers have vanished over a four-year period. Fewer people now go to their parish church than attend a local mosque or a Catholic mass. It is all very well for bishops to urge the church to stop worrying over “targets” and “growth” – to leave the planning to God and stick to praying. But the decline in attendance is relentless. At the turn of the century, 1 million people went to church each year; in 1980, the number was 1.3 million. Since cathedral worship is rising, something is clearly going wrong with parish churches, even under the present evangelical archbishop, Justin Welby. It cannot simply be that ever fewer Britons are professing the Christian faith, as is the case across Europe."

Church going can become a habit, hence Churchianity rather than Christianity. Covid broke that habit for many churchgoers while equality diversity and inclusion have replaced theology, scripture and tradition. Consequently minorities rule.

The Archbishop of Canterbury, Justin Welby, is the latest to succumb to secular relationship values commenting in a podcast "that all sexual activity should be within a committed relationship and whether it's straight or gay".

That is not to judge the sentiments expressed by the archbishop, that will be left to Another. Rather it is to uphold the principle of traditional Christian marriage.

Secular notions of equality have become paramount. Churches are closing. Welby is treading the same path as the Archbishop of Wales and the Primus of Scotland.

The Bishop of Chelmsford is one of the front runners to replace Just Welby as Archbishop of Canterbury which would tick all of today's important boxes

Church and state leaders appear impotent as the British landscape  changes before their eyes. 

While churches close mosques spring up blasting out prayers five times a day from 5 AM. 

With no churches to go to and an alien culture foisted upon them, Anglicans will be like foreigners in our own land.

Scottish Episcopal Church drops bullying tribunal against Scotland's first female bishop

Bishop Dyer was suspended in August 2022.                                                                                              Source: STV News

In 2024 it ws reported that bishop Anne Dyer was to face a disciplinary tribunal after being suspended in August 2022.

In a document outlining the reasons for the decision to drop the bullying tribunal, lawyer Paul Reid KC said: "It has become apparent that the prospect of giving evidence, and in particular facing cross-examination in a public forum, is a source of anxiety for a number of potential witnesses." He added: "Given the already difficult situation in the Diocese of Aberdeen and Orkney, a public trial very materially risks, whatever its outcome, of making an already difficult situation worse."

According to Mail Plus, angry parishioners in the Scottish Episcopal Church are threatening to leave while others have vowed to remove it from their wills after bullying complaints against its first female bishop were dropped.

In 2022 the bishop of Llandaff found herself in the clear after the Dean of Llandaff withdrew his charge of bullying following an extended period of sick leave. 

The Vicar of Radyr at the time resigned saying that she could no longer, with integrity, knowing the many things she knows, serve in the diocese where she believed a 'culture of fear' exists.

Then there were two! 

Postscripts

Four Scottish bishops urge Dyer to consider her position - Church Times

(26.10.2024)

Bishop accused of bullying now on sick leave - BBC News

Reminiscent of St Davids diocese in the Church in Wales. Another 'social worker' in clerical clothing.

Black hole

Source: X (formerly Twitter)

The Government's decision to cut the winter fuel allowance for all but the country’s poorest pensioners looks particularly harsh when set against revelations about gifts to the prime minister and Cabinet members.

From BBC News: Prime Minister Sir Keir Starmer has paid back more than £6,000 worth of gifts and hospitality received since becoming prime minister, following a backlash over donations. A Labour peer donated more than £32,000 worth of clothing and spectacles to Sir Keir when he was leader of the opposition, which he has not paid back.

Addressing the Labour Party Conference Liz Kendall MP, Secretary of State for Work and Pensions, said, "Conference, focusing Winter Fuel Payments on the poorest pensioners wasn’t a decision we wanted or expected to make. But when we promised we could be trusted with taxpayers’ money, we meant it. And when we’re faced with a £22 billion black hole which the Tories left this year – we had to act."

The absurdity of the Government's position can be observed from this clash between Money Saving Expert Martin Lewis and Culture Secretary Lisa Nandy. On the one hand the Government claims to be desperate to save money by penalising the elderly while on the other they claim to be doing all they can to pay out money to thousands of pensioners who are eligible for pension credit but have not claimed because of their inability to do so through personal circumstances such as dementia or the complexity of doing so.

The £22 billion black hole has been disputed by the Tories but even if true, the government with an economy of £2.27 trillion does not need to penalise vulnerable pensioners. There is money available.

The Secretary of State for Energy Security and Net Zero, Ed Miliband, is to spend £22 billion on a Carbon capture and storage project when, according to Recharge, "Capturing CO2 emissions using direct-air-capture (DAC) technology requires almost as much energy as that contained in the fossil fuels that produced the carbon dioxide in the first place, according to new analysis."

The United Kingdom does not exist in a bubble. Other countries produce much more CO2 which is released into the atmosphere.

Better to plant more oxygen producing trees to capture CO2 for a fraction of the cost than to put pensioners at risk.

Postscripts 

[10.10.2024] From Age UK: 

Yesterday, Age UK’s own Equality Impact Assessment was released. It presents the true harm of the Winter Fuel Payment cut. 82% of pensioners in poverty or just above the poverty line will lose up to £300 in energy support this winter.

The assessment looks at age, sex, disability, living arrangements and region – it’s the most important moment for the campaign so far. It shows that the vast majority of older people on low incomes won’t get the Winter Fuel Payment, so the Government must change course.

Will you help by sharing these findings with your MP?

  

 Yes, I'll email my MP    

[11.10.2024] 
1, The Prime Minister describing the plight of pensioners when in Opposition.
2. Financial Times report: "UK Treasury refuses to disclose key details of £22bn fiscal ‘black hole’. 

The government has also refused to publish an assessment of the impact of means-testing winter fuel payments on pensioners.

EFCW statement in response to the recent statement by the Bishop of St Asaph at Governing Body

 

The bishop of St Asaph addressing Governing Body         Source: CT/CinW

Statement from the Evangelical Fellowship in the Church in Wales:

At the recent Governing Body meeting the Bishop of St Asaph made reference to EFCW and previous communications with the Bench of Bishop’s in his answer to a question on Conversion Therapy. His answer can be found here or in the Church Times here. Our response is printed below.

The original 2021 letter to the Bench of Bishops (with their original statement appended) and subsequent correspondence which were referenced are linked underneath.

We regret the interpretation put upon the EFCW letter of June 2021 to the Bench of Bishops in the Bishop of St Asaph’s response to Question 1 at the recent September meeting of the Church in Wales Governing Body. This letter was written to the Bench in good faith, as part of an ongoing dialogue, and we are saddened that reference was made to it in a situation that did not allow a right of reply or clarification before the Governing Body, and in its subsequent publication and distribution. We wish to rebut the implication that EFCW (wittingly or unwittingly) endorses conversion therapy.

EFCW does not, and never has, promoted coercive or abusive practices. Nor do we promote or encourage “practices in which pressure is brought upon vulnerable LGBTQIA persons to submit to efforts aimed at the conversion of their sexuality including attempted exorcisms and worse”, which we also agree are abhorrent.

As evangelical Anglicans we uphold the authority of Scripture over every aspect of our lives, as detailed in Articles 6, 7, 19 and 20.  We are concerned that reducing the role of the Church to one simply of “welcome, acceptance and friendship” as the Bishop of St Asaph indicates, without the freedom to discuss the whole Canon of Scripture, or its application to daily life, would undermine the holistic pastoral care and discipleship journeys of those in our congregations. 

We would also wish to have protections allowing prayer to take place with people, at their request, in the way the Bishop of St. Asaph suggests, namely “that God’s grace can be operative in the situation, and that a person would know God’s guidance and blessing, without a defined outcome”.

Full details here.

GB question and Bishop Gregory's answer in 'Highlights' (Session Two).