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Monday, 12 March 2012

Different, but inferior?




Traditionalist Anglicans will be familiar with the sort of tactics used by the inappropriately named Equal Love campaign. In 2010 The Rev Sharon Ferguson, a lesbian church minister fighting to overturn the ban on same-sex marriages revealed that she had been 'sent abusive messages' since launching her campaign. Familiar tactics in a campaign of of half truth and dissimulation. 

Complaints from 'equal rights' campaigners about receiving abusive messages and being spat upon are not uncommon despite hard evidence when to my knowledge filth laden hate mail has been received in the opposite direction. 'Different' these agitators may be in the sense of being a vociferous minority but 'inferior'? Such suggestions are used solely to gain support by implying discrimination from people who fail to see that discrimination is, in reality, against those who do not clamour to change everything only to the advantage of minorities regardless of the cost to the majority. What they seek is not equality but dominance, the very thing they complain about in their power struggle using religion and the church as though it were a secular institution rather than the vehicle of faith that brings people closer to God.

In her campaign for so-called equality the Rev Sharon Ferguson said: “The system we currently have is discriminatory and segregates people. It is not acceptable in this day and age. As a person of faith, I want to get married." To get married implies taking a husband when in fact her desire is to share her life with another woman. That is her privilege. The law has been changed to ensure that she and those like her not disadvantaged. But this is not enough for so-called equal love campaigners. We do not judge how couples live their lives but however they wish to see it, a homosexual partnership is not the same as the union between a man and a woman joined together in holy matrimony for the procreation of children. They can call it whatever else they like but it is not marriage as understood by the majority of people handed down by tradition and custom for thousands of years so why pretend that it is? To suggest that these couples are made to feel inferior if they are not allowed to be 'married' is a problem of their own making. 

The trendy list of gay marriage supporters is growing and, perhaps unsurprisingly, is now afflicting the Anglican church following its abandonment of apostolic tradition. Since the Prime Minister decided to come out in favour of gay marriage, politicians and celebrities have joined the clamour to satisfy people who will never be satisfied until the rest of us are completely subjugated. In a classic piece of dissimulation the Guardian has come out in favour claiming that 'the argument that gay marriage undermines straight marriage is as unconvincing as it is insulting'. The reasons they find so convincing are neatly unpacked line by line here but it is unlikely that campaigners will be interested in the facts.

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