Mother god

The dream,

 Speaking at St Martin-in-the-Fields in London on Monday evening Justin Welby, Archbishop of Canterbury said that God is not a father in the same way that a human would be – and that descriptions of God are always “to some degree metaphorical”.

The trap was sprung. The media pounced. Mail Online put it thus:

 'God is not male… OR female’: Archbishop of Canterbury says ‘the Father’ cannot be defined by human gender.

Newsnight kicked off [@28.20] in the context of gender fluidity with 'When the Archbishop of Canterbury suggests that God is not male, what should we think?'

The Rev Dr Margaret Joachim suggested that we should not pray to Our Father because the simple word father has an appalling connotation for people who have had unfortunate relationships with their fathers!

          

the reality

Are there no unfortunate relationships with mothers in Dr Joachim's book?

It is an odd notion that it is sexist to pray to the father but not if we pray Our Mother as women bishops are suggesting. 

Unlike pagan fertility godesses and Mother Earth Christianity is not about fertility, sex and gender.

The simple truth is that when asked how we should pray Christ said to pray 'Father, hallowed be your name'.

Metaphorical images of a female God in the Bible speak of motherhood. A mother's selfless care and nurture of her children, something feminists in the church fail to recognise.

They have marginalised many devout mothers of conscience who for millennia have been happy to pray Our Father as Christ taught us. I know who I would rather listen to.

Mary Magdalene

The Appearance of Christ to Mary Magdalene, Alexander Ivanov, c.1835                                                                                                               Source: WikiArt

Don't tempt me! 

Depending on how you read the painting, 'Don't tempt me!' could be a caption under Ivanov's painting of The Appearance of Christ to Mary Magdalene.

That is not the message conveyed by the bishop of Bangor who preached at a service for the feast day of Mary Magdalene, live from Bangor Cathedral on Sunday 22 July 2018. He emphasised these points:

• We know very little about Mary Magdalene.
• She is mentioned in the gospels at least 12 times.
• Often depicted in the past as a 'loose woman', we now recognise that label as wrong.
• She is one of the most loyal followers of Jesus witnessing his ministry, his crucifixion and his resurrection life.
• She is, perhaps, the best example in the Gospels of how love transforms everything.

"How love transforms everything"!

🎜All you need is love🎝 has become the anthem of Western Anglicanism. Today's Golden Calf. Rather than our traditional understanding of God's redeeming love it has become a means of absolving all manner of excess.

Bishop Andy referred to Mary Magdalene as "someone from whom evil spirits had been driven. She was a tormented person. She might have described her life as being ‘out of control’ or unsustainable....The Christian faith is good news for people like us. Because it begins with the conviction that God loves us. This love isn’t founded on the merits of our lives or the choices we’ve made or make. It’s simply in the nature of God whose love is inexhaustible and inextinguishable."

Of course God's love is inexhaustible and inextinguishable but it makes no sense to use the example of someone "we know very little about" as justification for re-writing our understanding of Scripture.

Developing his theme +Andy  said, "There is an irony that the women, those compelled to silence in public life, are now compelled to tell the ground-breaking news of the resurrection. Today it’s easy for us to miss the offense, scandal and drama of this in the ancient world. Women! The ones who had no voice, few rights and fewer privileges now elevated to the highest place. It’s as though we’re meant to see that all who feel on the margins, outsiders, are the very ones whom God calls and draws." [My emphasis -Ed.]

Ah, yes! Minorities rule.

The emphasis placed on the elevation of Mary Magdalene to the position of ‘Apostle to the Apostles’ included a reading of the poem ‘They have taken away my Lord’ by Janet Morley leaving the impression that the whole point of the service was to justify the rise of feminism in the Church in Wales and all the free love baggage that arrived with it.

Pity really. It spoilt an otherwise enjoyable service but that is the Church in Wales today.

Knocking

"There's somebody knocking at the door!"                          Source: Twitter/CinW 

Two tweets from the Llandaff Cathedral enthronement ceremony today:

1. "Bishop June knocks on the west door of @LlandaffCath and is welcomed inside by the Dean for enthronement service." - You can listen to a classic knocking commentary here.

2. "In her enthronement sermon  @LlandaffCath Bishop June pays tribute to her predecessor Bishop Barry and says she will build on his legacy." But Barry's legacy is one of desolation. Numbers have plummeted. Churches closed. Parishes forced into Ministry Areas. Demoralised clergy and laity, those who are left.

Bishop June must have the cause of this mayhem in mind rather than the consequences because it fits in with her established agenda of more women and sexual licence apparent from the long-time buried Osborne Report.

Described as a 'Pioneer' English woman priest, "June Osborne’s ministry has been characterised by her passion for equality and diversity and she was a founder of the Church’s Leading Women programme".

No doubt there will plenty of gender equality clerics knocking at the door to reinforce bishop June's aim of parity. Building on Barry's legacy the door will be open to them, unlike marginalised, traditional Anglicans who continue to be punished for adhering to the catholic faith which is followed by the majority of Christians including Anglicans.

The Good News tells us, knock and it will be opened to you. That Anglican bishops do not receive the message as they mutter between themselves like Minnie and Henry illustrates how far they have departed from the Christian faith.