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The Archbishop of Canturbery celebrating 25 years of women’s ordination to the priesthood in 2019 Source: CofE |
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Tuesday, 12 November 2024
Church of England in crisis
Saturday, 22 July 2023
Holiday hunger
Tuesday, 18 September 2018
The faithless face of feminism in the Anglican Church
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Bishop Rachel Treweek has said the Church of England should not call God 'he' Source: Express/GettyImages |
Christianity is about Christ. For feminists Christianity is about using Christ to promote their own agenda which distorts the nature of love and equality to accommodate their self promoting views on faith and religion.
It may be a growing problem for bishop Treweek and her trendy feminist supporters but not for the majority of Christians or for Christ Himself who taught His disciples to pray: Our Father, who art in heaven, hallowed be thy name...
Hallowed means nothing to these Entryists who lacked the integrity to form their own church. Instead they have politicised Western Anglicanism. They have mercilessly used the Anglican Church as a playing field on which only they can win.
So deep has the rot become that they have the support of limp bishops who have sacrificed spirituality on the altar of secularism.
In 2015 the BBC News Magazine published an article Why is God not female? The question keeps coming back. As with the ordination of woman and same sex marriage in church, the arguments are constantly regurgitated, pressing people outside the church who have no understanding of the theological implications of their actions to force change inside the church.
Is it any surprise that people get fed up, leaving the Church in crisis as only 2% of young adults identify as C of E.
Wednesday, 6 June 2018
Zebras?
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Hi there! Great to meet another zebra. |
Transgender people are to be encouraged to become priests in a new diversity drive launched by bishops.
It cannot get any worse when bishops turn tragedy into mockery. No wonder Anglicanism is in crisis.
Monday, 20 November 2017
BEAM: Help a homeless person to train up and get into work
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Homelessness has increased by 34 per cent since the Conservatives came to power in 2010, partly due to benefit cuts and welfare changes PA/Independent |
From The Independent: "More than 300,000 people – equivalent to a city the size of Newcastle – are now sleeping rough in Britain after the number of people losing their home soared in the last year, a report has revealed. The study, by housing charity Shelter, found that 307,000, or one in every 200, people are now homeless. Although the figure has risen by 13,000 in the last year alone, Shelter said the partial nature of government data means the real number of homeless people is likely to be even higher."
Shelter has estimated that 8 million people are one pay check away from being unable to pay for their home. Professional people in work are not exempt illustrating how precarious life can be in Britain today.
Sadly there are abusers who act as a deterrent. Like the illegal street beggar in one British city earning up to £500 a day despite not being homeless. Consequently, donating to organisations which help vulnerable, homeless people to find shelter is often preferred.
As explained in an Express article, an innovative scheme has been started to help homeless people who lack the necessary skills or resources to get into work.
Welcome to the crowdfunding get-back-to-work campaign, We are BEAM.
The best of British.
Monday, 13 November 2017
Welsh bishops relegate unity
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The bishops of St Davids, St Asaph, Llandaff, Swansea and Brecon (archbishop), Bangor, and Monmouth having a laugh Source: Premier Christian Radio |
The Church in Wales has placed an advert in the Church Times for a Director of Faith, Order and Unity.
This looks suspiciously like an empire building re-jig of an advert which resulted in the 2014 appointment of a WCC staff member to the post of Unity, Faith and Order Director for the Anglican Communion while relegating unity to third place.
No surprise there since the Church in Wales slammed the door on any hope of church unity in the conventional sense many years ago when Barry and his bench sitters chose to ignore most of Christendom and apply their own version of faith and order by choosing instead an alliance with Nonconformist churches, thus causing further disunity within the Anglican Communion and beyond.
The Church in Wales already has its own Doctrinal Commission to tell its bishops what they want to hear. They also have their own version of unity - being a 'big' fish in a very small pond. As there is no hope of unity with the much larger Roman Catholic and Orthodox churches there should be little for the successful applicant to do unless the object of the role is to continue re-interpreting the Gospel to promote gender equality and parity in place of suitability, the main thrust of the newly enthroned women bishops.
At the last meeting of Governing Body of the Church in Wales, the new Archbishop John Davies promised ‘more of the same’ — but faster! The Scottish Episcopal Church is following suit with the recently appointed first female bishop indicating that her first priority is to see the election of more women for high-profile roles. Their General Synod has already agreed to permit same-sex marriage.
As for the Church of England, they are still trying to work out what they believe with their 'Shared Conversations on Scripture, Mission and Sexuality' (here) while preaching a message that is contrary to Christian belief based on scripture.
Much of their time has been diverted towards the propagation of feminism and, contrary to scripture, formerly establishing homosexuality in the church as the expression of God's love, a situation neatly summed up on BBC Radio 4 [@18.01] when Ed Stourton speaks with Lorna Ashworth, a highly regarded evangelical, who has resigned her place in General Synod and the Archbishops’ Council over the issue, and Jayne Ozanne who "campaigns for gay equality within the Church of England and the wider evangelical community" using our need to love one another as her passport to acceptance of deviating from the Gospel.
The Archbishop of York, John Sentamu, who jointly oversees both the general synod and the Archbishops' Council alongside the Archbishop of Canterbury Justin Welby, said he was 'sad' Lorna Ashworth had resigned. He added, "However, I do not share her doubts that the Church of England will be part of God's renewal of the Christian faith in this nation" indicating the problem faced by Lorna Ashworth and those of us who share her concern for the Christian faith in this country.
Empire building in a declining church appears to be high on the list of priorities for the bench of bishops even though the Church in Wales Review recommended a reduction in the number of dioceses and the associated administrative costs.
From Section 15 of the Review:
"...there is a widespread sense across the church that the Church in Wales is top heavy, with too many committees and too much time spent on simply keeping the institution going as it is."
The problem for the Anglican Church is that most of the bishops in Great Britain are so busy trying to satisfy the desires of the flesh that they are blind to the needs of the spirit. As a consequence they are fishing for minorities while many of the faithful feel excluded from an organisation that has lost the Way and the truth and the life. They leave and giving goes down creating the current crisis.
Friday, 22 September 2017
Hurricane crisis: Debt Relief

Several countries in the Caribbean have been devastated by hurricanes. Some of those countries are already heavily indebted, partly due to rebuilding efforts following previous disasters.
Please sign the petition asking all creditors, including the IMF and World Bank, to suspend debt repayments.
Prime Minister of Dominica, Roosevelt Skerrit, has said: “We have lost all that money can buy and replace.” But tiny Dominica is due to make over $2 million of debt payments to the IMF and the World Bank in the next year.
With climate change, such devastating disasters are only likely to get worse, including in the Caribbean. And except for Haiti, Caribbean countries have been excluded from past debt relief initiatives.
Take action today.
Thank you for your support,
Sarah-Jayne Clifton
Director
Saturday, 4 February 2017
Church in Crisis
(The relevant section of this report is reproduced below) |
"In 2004, after the first year of his archiepiscopate, 41,000 adults attended an Anglican church service on an average Sunday in Wales. The most recent statistics, for 2015, show that figure has dropped to 29,000, a fall of nearly 30 per cent in 11 years."
Dr Morgan's welcome has not been extended to all. He has shunned many in his own church for not embracing his liberal views while welcoming feminists and other campaigners such as LGBT activists who have used the Church as a means of extending their influence.
Mirroring Women and the Church (WATCH) is a Welsh sister organisation, MAE Cymru "to promote gender equality in the Church in Wales". The report (left) of their first AGM on 5 November 2016 appears in the Forward in Faith journal New Directions.
With glasses of Prosecco raised they celebrated the election of a woman to be the 129th bishop of St Davids. Clearly they were in no mood to echo Dr Morgan's claim that the appointment had nothing to do with Canon Penberthy being a woman.
Mrs Briton had picked up New Directions first. I heard an anguished exclamation. "Good God, have you seen this?" She read aloud the last section which referred to a liturgical dance led by Archdeacon Peggy Jackson. Peggy 'the pilot' Jackson is Archdeacon of Llandaff. With little or no prospects of advancement in England, she was one of Dr Morgan's recruits to aid him in his obsession with the ordination of women. Unlike the first female Dean of Llandaff who lasted only a few weeks, Peggy the pilot has made it her business to pilot through legislation to ensure that there can be no equality in the Church in Wales other than on her terms. The following paragraph describes her 'act of worship, a style much favoured by her legislating companion:
"At the end of the afternoon, we held an act of worship - 'Saints and Sparklers'. We stood in a circle around an artificial bonfire of brightly coloured tissue paper, and with gingerbread-scented candles representing the saints we heard readings and prayers which referenced Sarah, Hagar, Rebecca, Rachel, Leah, Miriam, Jael, Deborah. Judith, Tamar, Mary Magdalene and Mary, the Mother of Jesus. Led by Archdeacon Peggy Jackson, we carefully executed a liturgical dance which made the shape of a crown - the crown of the Queen of Heaven. - Once the dance had moved outside, we lit sparklers and spoke aloud the names of the people who had inspired us on our journey. 'Shine as lights in the world, to the glory of God.' After the final blessing, we were free to make our way home, truly encouraged and inspired." - No men allowed.
This is Barry Morgan's 'welcoming' church, just another branch of non-conformity. The Sacraments of the Church becoming devoid of the inward and invisible grace bestowed by the outward and visible sign.
Supported by his bench sitters one of Dr Morgan's final acts was to write a Pastoral Letter 'to all the faithful' concerning admission to Holy Communion of all the baptised "by virtue of their Baptism alone". The pastoral letter may be read here. Some will have been convinced but many have not.
Writing in New Directions the former Archdeacon of Margam, the Venerable Martin Williams, has much to say about the issue. Some of the highlighted text: The Civil Law was all that mattered; Canon Law is swept away; These are existential concerns about our identity; Not once in the documents is "Eucharist" used; and, It is hard to imagine what the bishops have in mind. The Archdeacon concludes, "The Church in Wales is in a very deep crisis indeed."
Here is a response to the Pastoral Letter by a former legal adviser to the Governing Body of the Church in Wales, in a letter to the Church Times.
From the Rev'd Professor Thomas Glyn Watkin:
Sir, - The Church in Wales Book of Common Prayer, enacted by various canons, declares that confirmation is a rite, and its rubrics provide that confirmation is generally necessary to receive holy communion. The Church's constitution provides that alterations to rites and discipline may be made only by canon.
The Welsh Bishops wish to allow those who have been baptised to receive the sacrament without need of confirmation. They are attempting to do this by pastoral letter, without any authorisation by canon. The Archbishop has written in this paper (Letters, 25 November) that the change makes confirmation "a service of response and commitment to God's grace given at baptism and at the eucharist for those who want to make such a commitment".
Baptism, as both he and the Bishop of Swansea & Brecon (Letters, 6 January) state, is to be the full rite of Christian initiation. Confirmation is to become an optional extra. Is not this an alteration to the rite and to the existing discipline?
When the Church of England relaxed its rules on admission to holy communion, it did so by Measure and canon. The Welsh Bishops state that they have legal advice assuring them that the "step does not require any change in the present Canon Law or Constitution of the Church in Wales". A polite request to make public that legal advice met with an equally polite refusal. That the alteration is controversial is clear from recent correspondence in these columns (Letters, 14 October and 23/30 December).
The procedure for enacting canons exists precisely to ensure that potentially controversial changes are subjected to scrutiny, deliberation, and debate by all orders within the Church. Regardless of one's views regarding Christian initiation, respect is due to the inclusiveness of such decision-making.
The Bishop of Swansea & Brecon wrote of baptism as "birth into a family wherein all are welcome to be nourished by the sacramental family meal at the family table". The Bishops' actions make it plain that, once at the table, unless they are in episcopal orders, God's children are to be seen but not heard.
Seen but not heard is the preferred status of 'traditionalist' Anglicans. The news that the Rt Rev Philip North, "from the traditionalist Anglo-Catholic wing of the C of E, is being 'promoted' from his position as bishop of Burnley" has been met with shrieks of disapproval from WATCH.
Similarly the aim of MAE Cymru, part of a 'welcoming' organisation which purports to seek 'equality', has been to outlaw the very people who have sustained the Church over the centuries.
Accused of being “swayed by the liberal culture of our age” and ignoring Holy Scripture, Barry and his bench sitters have led the charge for change. Campaigns for so-called equality have bent what Jesus said and did to suit the prevailing secular mood. This has had devastating effects on the Anglican Church in Wales, in England and the United States.
Early in his archiepiscopate Dr Morgan delivered a lecture in memory of Canon Norman Autton. Dr Morgan claimed then that "In the New Testament the teaching of Jesus as a whole is about caring for the outcast as a test of righteousness and in his own ministry he dealt with those on the margins." He has repeated similar sentiments up until his retirement to justify advancing secular causes. In a word, all hell has broken loose.
In Westcott House Theological College recently, student priests organising Evensong talked about Jesus welcoming the outcast to justify an attempt to 'queer evening prayer': “Today we might follow in the footsteps of his daring, boldly and outrageously welcoming the Queer (both human and divine) in a way never before attempted.” A prayer referred to the “Fantabulosa fairy” and ended: “Praise ye the Duchess. The Duchess’s name be praised.” Psalm 19 was reworded to refer to “O Duchess, my butchness”.
WATCH is on record as wanting to change the Lords prayer to "Our Mother who art in heaven". The new Church in Wales is unrecognisable from only a generation ago.
When the bishops' aim of same sex marriage in church is achieved, their task of secularising the Church in Wales will be complete.
As they dance their way into oblivion taking the church with them, MAE Cymru will have to seek another gullible, affirming host to destroy.
Friday, 19 February 2010
6 o’clock shadow
To say that I was disappointed by the presentation of the ‘BBC News at Six” this evening would be an under-statement. It was more worthy of The Sun than the Great Britain institution it used to be. The pattern was repeated at 10 o’clock.
There were ten items in the bulletin including ‘The Weather’ giving an average time of three minutes for each item but as ever, not all warranted equal coverage. Quite rightly in my view East Enders was bottom of the pile with the often repeated clip of Den and Angie’s impending divorce looking rather hackneyed now that such events are common place in our modern society. To be fair I am not a fan of current Soaps. They compare miserably with At the Luscombe’s in the glory days of the wireless though Compact did make a valiant effort before becoming irrelevant when scenes of rape, murder and violence became the norm.