Church in Wales bishops of Llandaff, Bangor, St Davids, St Asaph Swansea & Brecon and Monmouth |
Archdeacon Peggy Jackson has attracted much criticism over her brutal treatment of faithful women and men who look to scripture and tradition rather than to her to decide what it takes to be an Anglican as accepted by 85 million members of the Anglican Communion of which the Church in Wales comprises 0.03%.
In her latest move she requests the Church's Governing Body to endorse her Motion that "all Bishops, consonant with previous undertakings, agree not to hold in future separate ordination services for any candidates, on the grounds of the candidates’ views on gender."
That is to deny ordination to men who are unable to accept the sacramental ministry of women and who rely upon the conscience clauses of the Code of Practice as intended.
In Jackson's book God calls women regardless but He calls men only if they enjoy the archdeacon's stamp of approval.
That is to deny ordination to men who are unable to accept the sacramental ministry of women and who rely upon the conscience clauses of the Code of Practice as intended.
In Jackson's book God calls women regardless but He calls men only if they enjoy the archdeacon's stamp of approval.
She is not alone in seeking to rid the Church of men who are not governed by the spirit of the age.
Canon Emma Percy, Chair of Women and the Church (WATCH) is quoted in The Times as saying “People are baffled that you can have senior bishops yet there are parts of the church which won’t accept women’s ministry.”
If people are baffled it is as a result of feminist propaganda which avoids theology, comparing instead secular standards of equality of opportunity in the workplace.
Canon Emma Percy, Chair of Women and the Church (WATCH) is quoted in The Times as saying “People are baffled that you can have senior bishops yet there are parts of the church which won’t accept women’s ministry.”
If people are baffled it is as a result of feminist propaganda which avoids theology, comparing instead secular standards of equality of opportunity in the workplace.
MAE Cymru, the WATCH sister organisation in Wales supposedly stands for ‘Ministry and Equality’. In practice it is about advancing the ministry of women in the Church regardless of ability and suitability under the guise of equality with emphasis on LGBT rights.
Anyone who gets in their way is expendable. Ignoring solemn pledges made to achieve their objective of women bishops the revisionists employ a form of taqiyya, using any means at their disposal to achieve their objective regardless of the truth.
When the bench of bishops meekly accepted the Jackson/Wigley amendment which substituted a voluntary Code of Practice for the statutory provision they became complicit in the MAE Cymry/WATCH agenda.
The BBC reported at the time:
"There were huge cheers in the hall as the result was announced....The Church in Wales' bishops wanted a second bill to allow the Church's constitution to be rewritten for traditionalist priests who do not want to be led by a woman. But reformers successfully put forward an amendment earlier in the day to avoid delays in adopting the change during a meeting at Lampeter, Ceredigion. Their amendment led to the straight yes-no vote."
If the bench supports Jackson's coup they will be hastening the end of the Church in Wales, turning it into a sexualised organisation dominated by priestesses as in pagan times.
The BBC reported at the time:
"There were huge cheers in the hall as the result was announced....The Church in Wales' bishops wanted a second bill to allow the Church's constitution to be rewritten for traditionalist priests who do not want to be led by a woman. But reformers successfully put forward an amendment earlier in the day to avoid delays in adopting the change during a meeting at Lampeter, Ceredigion. Their amendment led to the straight yes-no vote."
If the bench supports Jackson's coup they will be hastening the end of the Church in Wales, turning it into a sexualised organisation dominated by priestesses as in pagan times.
They seem to have a very peculiar vision for the Church, or perhaps no vision at all beyond gay rights, women's rights and messy church. We seems to be led not by deep thinkers with theological insight and discrimination, but by intellectual paupers with quite narrow instincts. Where are the major figures in the C in W who can lead us out of this, people we can look to with confidence?
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Well we know who started Messy Church - Henry viii.
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