Our (oik's) Father, or mother

Stephen Cottrell in 2014                    Source: Wikipedia

According to the Guardian, the 'Oik 'from Essex. Stephen Cottrell, archbishop of York has suggested that the opening words of the Lord’s Prayer,  may be “problematic” because of their "patriarchal association" despite being recited by Christians worldwide for 2,000 years.

The archbishop's views will come at little surprise to those Anglicans who strive to keep the faith rather than adapt it to their own desires

Cottrell is a member of the Society of Catholic Priests (SCP), a religious society of Anglican clergy who consider themselves a part of the liberal Anglo-Catholic tradition, a liberal substitute for the Society of the Holy Cross (SSC) so that they can enjoy the best of both worlds.

The make believe society believes that the churches of the Anglican Communion are part of the one holy and catholic and apostolic church despite distancing themselves from it by their unilateral actions.

Cottrell is also a member of Affirming Catholicism (AffCath), a liberal movement formed to suggest that the ordination of women is compatible with Anglo-Catholicism and supports ordination into the threefold ministry (bishops, priests, deacons) regardless of gender or sexual orientation. The archbishop  has been president since January 2015. 

The ordination of women to the priesthood has brought with it a host of ridiculous disputes over gender and sexual orientation where facts are replaced by assertions. These are likely to grow with the increasing numbers of female clergy. 

In the Church in Wales where half the bishops are female, thirty-one of the forty-seven recent Petertide ordinands were women, seventeen deacons and fourteen priests.  

The Church Times article, Petertide ordinations 2023, shows how numerous are Anglican women deacons, priests and bishops.

 This is where it can lead. The sparkle 'creed':

Petertide ordinations in Wales

Archbishop of Canterbury Justin Welby welcomed female priests at St Paul's Cathedral in 2014                                                                               Source: BBC

For the first time since women were accepted for ordination, most deacons ordained in the Church of England in 2019 were women, only 44% of whom were aged under 40.

It can be only a matter of time before Anglicanism in this country is dominated by women who feel free to do as they please.

In 2020 the Covid-19 lockdown has resulted in churches being closed, only now re-opening for private prayer but that has not prevented the Church in Wales from carrying out some ordinations.

The diocese of Monmouth has been asked by bishop Cherry openly to pray for a new female deacon who will be ordained in Newport Cathedral today.

Of more concern is the rumoured secretive ordination behind Llandaff Cathedral's closed doors today of a man reportedly in a same sex marriage.

Some observations from a concerned commentator:

The regulations forbidding clergy holding public services in their churches have been the cause of deep anxiety and concern.  Even when our churches are permitted to be open for private prayer they will not be allowed to vocalise any form of worship.  Grotesque?  Yes.  You may only go into a church if you promise not to utter aloud any praise of God or articulate intercession!

However – one rule for the lower clergy, another for the hierarchy – there is a rumour doing the rounds that Mrs Goulding (alias the bishop of Llandaff) is intent on secretly holding a ‘private’ ordination service behind the locked doors of Llandaff Cathedral in the presence of only a few members of the Chapter.  ‘A private ordination behind locked doors’ is no more possible than a ‘private marriage behind locked doors’.  Ordination is the concern and action of the whole people of God.  The service makes this clear at various points when the congregation is asked questions about the suitability of the candidates and whether it is the wish of the people that they be ordained.

Furthermore, there is apparently to be no Communion.  The 1662 Prayer Book, and Wales 1984 – and indeed all ordination services – are within the context of the Eucharist.  ‘ . . . all they that receive Orders shall take together, and remain in the same place where hands were laid upon them, until such time as they have received the Communion.”

If the bishop and the priest do not receive the Holy Communion together then one may justifiably question whether it is a legal or valid ordination.

Postscript

Social distancing being ignored:

Deaconing in Newport Cathedral 27 June 2020                         Source: YouTube

RE-OPENING CHURCHES UPDATE Monmouth news Posted: 19 June 2020

Postscripts [28.06.2020]

Episcopal double standards in evidence?

Following the report of a secretive ordination service in Llandaff Cathedral a tweet from Llandaff diocese has been posted in response to a tweet in which it was queried whether or not churches can now hold worship providing it is behind closed doors:

"Llandaff Diocese #StaySafe

@LlandaffDio

Morning Rachel. Yes, ordinations  took place in the cathedral yesterday. Doors were closed because public were unable to attend due to strict social distancing rules. No family or friends could attend. 

Unusual circumstances this but safety must come first. ✝️❤️"

There was no announcement of the service that I can find and no prayers invited for the ordinand(s) - more than one is now indicated.

In view of the serious observations contained in the main post, above, a fuller explanation should be made instead of a Covid-19 safety brush off.  

PS 2 [28.06.2020]

A further tweet shows five candidates were ordained as deacons to serve in the diocese plus another four presumably to serve in other dioceses.

Postscript [29.06.2020]

Source: CinW Twitter

The latest Petertide ordinations reported on Twitter:

"Ordinations Covid-style in St David's Church Abergwili - congratulations to Heulwen Evans, Jordan Spencer and Lorna Jones, the first of our Deacons to be ordained yesterday (Sunday 28th). All duly socially distanced..."

So should one assume there was no laying on of hands in Abergwili?

Postscript [01.07.2020]

From Twitter: Next, St Asaph

"ORDINATIONS

It should have been the ordination of priests last Saturday, and I am currently working towards the provisional date of Saturday, 3rd October, for the ordination of our seven priest candidates (Gareth Erlandson, Sally Harper, Simon Piercy, Chris Spencer, Sue Storey, Carol Thomas and James Tout), hoping that it will be possible to hold the ordination in the Cathedral as usual.  Do please hold all these individuals in your thoughts and prayers.

By agreement with the Welsh Government, however, we will be able to proceed with the ordination of our deacon candidates, and this is because the government has accepted the argument that it is a necessary step to their assuming ministry and their work as Assistant Curates.  In line with government regulations, the ordination service will be online live streamed and recorded, and socially distanced, or with PPE precautions.  Ordinations are joyful occasions when we give thanks to God for the calling of men and women to ordained service, but on this occasion, the absence of supporters and a congregation will be keenly felt.  It is my hope, therefore, that many of us can hold them in prayer at the time, and support them from a distance.  Please remember George Bearwood, Luke Bristowe, Helen Dawson, Toby Jones, Gregory Lachlann-Waddell, Ben Lines, Jo MacKriell, Jim Thompson and Gail Woodward in your prayers." - AD CLERUM - JULY 2020

If there was 'agreement with the Welsh Government' as stated it makes the secrecy surrounding the ordination, Monmouth excluded, all the more surprising

The bench should come clean and explain to the faithful how the ordinations were conducted with social distancing and whether they took part in the context of the Eucharist.

Postscript [05.07.2020]

Source: Church in Wales

St Asaph coming clean at their Petertide ordination service yesterday. Oodles of photos here. Clearly much thought of safeguarding is in evidence.

It's becoming a woman's world

Petertide ordinations 2019                                                                                                                                                                              Source: Church in Wales

As predicted, women are gradually taking over Western Anglicanism. At the shrine of St David men are becoming a rarity as Joanna continues her policy of feminising the church in her diocese. 

It is not just the feminisation. Solemnity has been replaced by a carnival atmosphere highlighted in many tweets following this year's Petertide ordinations. Dignity has given way to frivolity, mystery to madness. Just about anything goes.

"25 years on"                                                                                                                Source: Twitter

There have been endless celebrations to mark women priests celebrating 25 years of women’s ordination giving the impression that the Anglican Church has become little more than a vehicle for feminism in a do-as-you-please religion.

Figures reported in the Church Times show that more women than men are going forward for training for ordination for the first time in more than 15 years. The total number of female clergy has risen steadily from 5310 in 2013 to a record high of 5690 last year, the total for men declined by about 860 in this time, contributing to the overall decline in clergy in the past four years.

Meanwhile, those whose consciences prevent them from engaging in 'Churchianity' are advised to make other arrangements as best they can which generally means leaving them with no place of worship.

So much for the new, loving, friendly inclusive church.

Postscript [05.07.2019]

CoE General Synod Q&A — Who has flourished under mutual flourishing?

Since the enactment of the legislation in 2014:

• 22 women have been ordained Bishop;
• 4 women have been appointed Deans
• 23 women have been appointed Archdeacons
• 31 women have been appointed Residentiary Canons

The diversity monitoring data for those appointed to senior roles since that time indicates that:

• 1 diocesan bishop;
• 2 suffragan bishops; and
• 1 archdeacon

identify themselves as either traditional catholic or conservative evangelical. However, the labels which people use to describe their church tradition do not necessarily correlate with whether they are unable for theological reasons to recognise the priestly or episcopal ministry of women.