Plot losers

Marriage!                                                                            Source:church Times

Great Britain's fourth largest Christian denomination, the Methodist Church, has voted to change the definition of marriage, thus permitting same sex 'marriage' along with the Scottish Episcopal Church, United Reformed Church and Quakers.

The Church of England continues its convulsions as trendy Lefties push to follow fashion rather than faith. 

The bench of bishops of what is becoming the LGBT Church in Wales have made no secret of the fact that they support same sex marriage but they rarely make the headlines unless plugging the latest LGBT news or having to apologise for offences caused as here and here.

A report to be presented to the General Synod of the Church in England says that, by July, approximately 5500 people will have participated in a Living in Life and Faith (LLF) event. Each diocese has at least one LLF Advocate and 9000 people have registered on the LLF learning hub.

Foremost among those losing the plot on this occasion is the bishop of Liverpool, the Rt Rev Paul Bayes, who says that "the Church of England should recognise marriage between people of the same sex and allow such ceremonies in church." A move that would break with centuries of Christian teaching.

Bishop Bayes told a conference of the neo-Marxist organisation ‘Mosaic Anglicans‘ that he wanted a gender-neutral marriage canon such as they have in the Episcopal Church or in the Scottish Episcopal Church.

As Archbishop Cranmer puts it in his Blog: "It is not only all gendered language which must be expunged – all mention of male and female, man and woman, husband and wife – but also every mention of children, for in a gender-neutral marriage canon there can be no presumption of or preference for procreation. The nuclear family becomes a partnership of two for mutual society; a contract to keep each other company (though why limit it it just two?): marriage ceases to be about a union to be blessed with babies for the future flourishing of society, because unions in a gender-neutral marriage canon must have a presumption of barrenness in the present. To talk of children is to presume fertility and so to discriminate against the naturally sterile union of man and man and woman and woman."

If that sounds far fetched, the LGBT charity Stonewall has told organisations to stop using gendered terms like mother and father and to close down single-sex toilets while teachers have been told to drop the terms 'boy' and 'girl' in favour of 'learners'. 

Bishop Bayes is not alone in his view of Christian marriage. Commenting on Matt Hancock's resignation as Health Secretary after he breached his own Covid regulations, the bishop of Manchester, the Rt Rev Dr David Walker dismissed Hancock's 'lies, deception and unfaithfulness' and as 'a bit of a fling', not something to be 'unduly concerned about'.

Bishops Bayes and Walker are just two Anglican bishops who have lost the plot who happen to be in the news.

Why is the Church so woke? asked Giles Fraser following a Savanta ComRes survey which revealed that only 6% of Church of England clergy admitted to voting Tory in the December 2019 General Election, whereas 40% voted Labour.

Writing in Christian Today, former Church of England vicar Julian Mann posed the question Why the left-wing bias of so many Anglican clergy? 

"The short answer would seem to be because that is the way of the world. Or at least the world of this country's institutions, from the BBC to the police, to the educational establishment, to the National Trust, since the 1960s.

"Britain's institutions, including the CofE, are now run by men and women who absorbed the left-wing doctrines that were becoming predominant in the universities they went to in the 1970s and 1980s, particularly the belief that the State is the most effective agent of human betterment."

"The watering down of the CofE's historic biblical teaching since the 1960s is arguably the reason why it has become so woke.

"Because historic Christianity stresses "the resurrection of the body, And the life everlasting" - as the Apostles' Creed concludes - the kingdom of woke, in which humanity can achieve a rainbow utopia in this world, is fundamentally opposed to the kingdom of God and of his Christ."

Exactly. They have lost the plot.

Postscript [06.07.2021]

Apology from the Bishop of Liverpool.

Minorities

Credit: PoliticalCharge/DailyKos

In a move influenced by Black Lives Matter, Minorities should have a say on future Church of England bishops to improve diversity, reports Mail Online:

"All future Church of England bishops should be approved by a representative from black or minority groups, leaders have recommended. The reforms will give a black or ethnic minority churchgoer an effective veto over who lands the most senior posts. The move, which was influenced by the Black Lives Matter movement, follows a year of Anglican agonising over race...The authors said the BLM movement ‘provides a particular context to the conclusion of our work and brings into sharp focus the issues of diversity highlighted throughout our report’." 

According to the New York Post, Marxist BLM leader and co-founder reportedly "raked in big bucks from jail reform initiative". 

NYP also tweeted that the BLM founder has 'built up a million-dollar property empire with at least four homes'. Something else for the Church of England's Marxist bishops to ponder.

Another minority, the Church in Wales, reports that "the Church is on track to be more inclusive, better organised and equipped and more focused on outreach", according to their Archbishop who was making his final Presidential Address to GB members before he retires in May.

The Archbishop's hope was that the Church "might grow in an ever-deepening, radically inclusive love for each other and for those not yet a part of us".

 'Inclusive' has come to mean openly gay while many have been set apart by the policies of the Bench of Bishops. 

Charity begins at home but there is no love in the Church in Wales for anyone who fails to comply with their woke agenda. 

Source: Church in Wales

One of the ironies of the GB meeting held online earlier this week was the enthusiastic support for a private members motion calling for 2022 to be a year of Biblical literacy.

Voting was: For 92, Against 1 with 3 abstentions.

Archbishop Davies supported the motion 'with all his heart' but the problem for the Bench is not literacy (the ability to read and write) but interpretation.

The Rev Dr Kevin Ellis who seconded the motion posed the question: How can we tell the story if we don't know it? Quite! The more so if the story is re-interpreted for reasons of political expediency.

The Standing Committee reported that:  "A  Bill to authorise experimental use of proposed revisions to the Book of Common Prayer (a service of blessing following a civil partnership or marriage between two people of the same sex) has been submitted to the Standing Committee by the Bench of Bishops", undeterred by earlier criticism that it is not legitimate to set aside the Church’s traditional understanding of what the Bible has to say about same-sex relationships to satisfy a handful of homosexuals and lesbians who may or may not choose to avail themselves of the opportunity of having their union blessed. Explanatory memorandum here.

The divorced and re-married Bishop of Bangor who will be the senior bishop in the Church in Wales following the archbishop's retirement and first inline for election to Archbishop if Buggins' turn applies again. He has also been told that his plea for gay marriage was not convincing.

Another well received Report, Faithful Stewards in a Changing Church (Understanding Ordained Ministry in the Light of the 2020 vision) concludes as follows:

Our Pilgrimage

            If the metaphor of an expedition has any merit, then ours is not simply a long trek in

a wilderness (however much it may seem that way at times). It is a pilgrimage from an upper

room in Jerusalem to the multicultural Wales of today, in which we follow in the footsteps of

Jesus Christ, in whose life we minister. Like any long pilgrimage, our own has experienced

many highs and lows, times when we have marched on with energy and determination and

times when we have become lost among the temptations and concerns of our world. But in

every stage, those called to ordained ministry have rediscovered their priestly vocation to

offer themselves in holy service to all within their care. As we embark on the next phase of

our pilgrimage within the fast-changing social landscape of 21st-century Wales, it is our prayer

that we may come to embrace a renewed vision of our shared ministry to God’s people and

find our deepest joy in Christ Jesus “in whose service lies perfect freedom”.

'Multicultural Wales of today' has come a long way from the upper room in Jerusalem. 

The Bench of Bishops is hell-bent on interpreting the Bible to reflect secular changes but as the bishop of Monmouth aptly reminded GB, only a tiny minority of the population of Wales, less than 1%, regularly attends Church in Wales services. 

Another minority (mis)leading a minority.