Double standards

Sydney Anglican Archbishop Glenn Davies has said to supporters of same-sex marriage:
‘Please leave us.’  Source: Guardian. Photograph: David Moir/AAP

The Bishop of Liverpool rebuked the Archbishop of Sydney, Glenn Davies, after he called for gay marriage supporters to leave church saying he ‘seems to want to exclude people rather than to engage with them’.

That's rich.

From the Guardian: "Archbishop Glenn Davies said last week that those who supported same-sex marriage should abandon the church. If people wish to change the doctrine of our church, they should start a new church or join a church more aligned to their views – but do not ruin the Anglican church by abandoning the plain teaching of scripture,” he said. “Please leave us.”

The Australian Newcastle Herald reports that "Anglicans have joined two other Australian dioceses to support same-sex marriage church blessings at a Hunter Synod where Bishop Peter Stuart said he had "spoken frankly" to a Sydney archbishop against the move. Newcastle Anglicans strongly supported changes to church rules that could allow clergy to bless same-sex marriages and protect clergy in a same-sex marriage from church discipline."

The Dean of Newcastle, the Very Reverend Katherine Bowyer supports the diocese's move to bless same-sex marriages. She rejected comments by the Archbishop of Sydney that supporters of same-sex marriage should leave the church, saying differing views deserve respect.

Her views and those who side with the Bishop of Liverpool have nothing to do with traditional Church teaching.

The Archbishop of Sydney is correct. If Western Anglican leaders had adopted the same approach many of us would still have a church to attend.

Dean Katherine Bowyer's attitude typifies the double standards of liberal Anglicans amply illustrated by Mae Cymru the Welsh offshoot of the feminist organisation Women and the Church.

Mae Cymru recently tweeted an article from cruxsolablog An Open Letter to John MacArthur (re: Beth Moore). The author states:
"Recently John MacArthur commented that Beth Moore (Christian leader and teacher) should “go home.” As I have pondered this over the last few days, I wondered what Paul would say to John. So, I wrote an open letter.

It is not my intention to comment on the letter's content. Readers of the letter can draw their own conclusions but I was drawn to the double standards of the new breed of Anglican.

The membership secretary of Mae Cymru the Ven Peggy Jackson, Archdeacon of Llandaff and scourge of  orthodox, often cradle Anglicans is a late convert to Anglicanism. Their idea of engagement is exclusion dressed up as inclusion.

Before Barry Morgan imported her from the Church of England as his hatchet woman the then Rev Canon  F A Jackson wrote in a paper for GRAS (Group for Rescinding the Act of Synod):

"New individuals with conscientious difficulties over women’s ministry will simply have to make personal decisions and individual choices, to find accommodation as best they can – just as many already have to do over a host of other current issues, some very uncomfortable, where people find themselves representative of a view which is not that sanctioned by the ‘church’ as a whole, and upheld through Synod and Parliament." 

Ten years later with attendance figures still plummeting, thousands of often cradle Anglican women and men have been abandoned by their Church.

Far from relenting Jackson has attempted to turn the screw ever tighter by seeking to exclude from ordination anyone who does not conform to her wishes, misrepresenting genuine theological doubt about sacramental assurance as misogyny.

The concept of twin integrity has been all but abandoned. As Sir William Fittall said in response to a complaint:
"To expect someone whose theological conviction does not enable him to receive the sacramental ministry of women routinely to turn up to a celebration of Holy Communion when he cannot discover in advance whether he will be able to receive Holy Communion seems to me to be asking too much."

Following the appointment of a third woman bishop in the Church in Wales half the bench will be female.

The diocese of St Davids has been quickly feminized after the appointment of the first woman Bishop. She lost no time in appointing a woman Dean. Two female minor Canons have also been appointed. If the Canon in Residence is a female cleric the sub-Dean is the sole male priest at Wales' premiere place of pilgrimage.

There is no indication for pilgrims who will be celebrating yet the Cathedral online Worship Sheet merrily quotes St David's last words to his followers, “...Be Joyful, Keep the faith and do the little things that you have heard and seen me do...”

The Bishop of Liverpool should have looked closer to home before whinging about the Church in Australia.

MAE Cymru's misandry

St Davids Bishop-Elect Joanna Penberthy at the 2016 AGM of MAE Cymru                                                                                                      Source: Pobl Dewi

" While we, as bishops, welcome the decision that women can now be ordained as bishops in Wales, we recognise that there are some people who do not. We want to make sure that adequate provision is made for them so that they will still feel valued and accepted in the Church and will continue to worship and minister alongside us." 

- Archbishop Barry Morgan

MAE Cymru's latest Newsletter contains this highly prejudiced piece of misandry from its Llandaff division:

This from an organisations that claims: "We are a group of people with a vision of the Church in Wales as a community of God’s people where, regardless of gender, justice and equality prevail." 

The obvious conclusion is that MAE Cymru is a sexist organisation which has no intention of honouring the Code of Practice which was drawn up after the admission of women to the episcopate. - See Acceptable pastoral and sacramental ministry.

Under the Code [2.] "Individual members of the Church in Wales who, on grounds of conscience, are unable to receive the sacramental ministry of a woman diocesan bishop, shall not be required to do so against their conscience, and alternative provision shall be made."

MAE Cymru's Llandaff Link, Jenny Wigley, was co-conspirator with Peggy Jackson in designing the voluntary code that replaced the statutory provisions proposed by the bench of bishops.

Taken with Archdeacon Peggy Jackson's 'divisive' motion [page 9 of the link] at the Governing Body of the Church in Wales that bishops no longer hold separate ordinations for those who refuse the sacramental ministry of women, it is clear that there was never any intention of carrying out the archbishop's pledge to make acceptable provision for loyal Anglicans who are unable on grounds of conscience to accept the sacramental ministry of women.

The Jackson/Wigley Morgan partnership                         Photos: Church in Wales

Not one of the bishops voted against Peggy Jackson's divisive motion. Two, Joanna Penberthy and Andy John, actually voted in favour of it!

None of  the male bishops in the Church in Wales has shown any sympathy for Anglicans who are unable in conscience to accept the sacramental ministry of women. Bishop Philip North does and pays a heavy price for his faith. Jenny Wigley's attack is the latest of many, particularly from Women and the Church, MAE Cymru's affiliate.

Canon Wigley and her companions show no understanding of Anglican orthodoxy which binds together most of the Anglican Communion. The Church in Wales is among its smallest of provinces. A province that has chosen, unilaterally, to be guided not by scripture and tradition but by the spirit of the age.

Their message is for love and understanding, welcoming the marginalised but strictly on their own terms. Their vision of justice and equality for the Church in Wales is perverse. They accuse others of discrimination while displaying it themselves. 

Recently the Archbishop of Wales, John Davies, was ‘honoured and humbled’ to be awarded an honorary doctorate  (Doctor of Divinity) by the University of Wales Trinity Saint David in recognition of his services to the Church in Wales and of his leadership across faith communities.

That is all except orthodox Anglicans who keep the faith.

Bishops' legacy

"Brilliant MAECymru net-working lunch hosted by +Joanna & St David’s Diocese group on Saturday."
Source: Twitter @StaryMallard

This Tweet well illustrates the driving ambition of bishops in the Church in Wales today.

The fruits of a drive by theologically inept bishops to follow fashionable trends in society, putting their own spin in scripture and tradition. .

High on their list of priorities is their campaign for same sex marriage.

Do not be deceived.

They do not represent the remaining devout women and men in the pews.

Over the centuries faithful women have kept their heads down, praying to the Father as His Son taught us to pray.

They are appalled by the 'babies by baster' culture supported by  feminist organisations which regard children as an entitlement, denying them a normal family life, nurtured by a father and a mother as God intended.

When feminists demand that God be referred to as 'she', they mean a woman in their own image.

God help us!

Women's and gender studies and more serious matters

Camille Paglia explains why women's and gender studies departments should be defunded pic.twitter.com/LZyb3aJC1q

— Yeyo (@YeyoZa) October 16, 2017

"If civilization had been left in female hands, we would still be living in grass huts." - Professor Camille Paglia

I spotted this video of Professor Camille Paglia on Twitter @YeyoZa explaining why women's and gender studies departments should be defunded. I found it rather amusing after all the feminist claptrap which has infected the Anglican Church over recent years.

The so-called glass ceiling in the secular world was broken years ago. There is no shortage of women presenters, commentators, interviewers, interviewees, etc, etc, etc but still Women And The Church (WATCH) and their allies whinged on, insisting that the church followed to set an example! So the stained glass ceiling has been shattered, as has the Anglican Church in Great Britain with further decline shown in the latest report.

For people who follow the downward spiral of the Church in Wales, the name of the Archdeacon of Llandaff will spring to mind. She torpedoed any meaningful alternative provision with her phony Code of Practice and is now a leading light in MAE Cymru, the WATCH sister organisation in Wales.  MAE Cymru stands for ‘Merched a’r Eglwys’ (‘women and the church’). Their priority is parity dressed up as equality to ensure that merit plays no further part in the selection process.

The  bishop of St Davids and the bishop of Llandaff are happily obliging with their first appointments, the first female Dean of St Davids and the bishop of Llandaff's new female chaplain. Both bishops are keen on advancing LGBTQI+ issues leading to more confusion especially among the young and vulnerable as the traditional male role model ceases to exist.

Reported in the Guardian, More than 60 children a day calling Childline with suicidal thoughts. Figures from Childline represent a 15% increase on the previous year. They list four main HELP categories: Sexuality,  Peer pressure, Faith and religious bullying, and Sexual abuse.

Social networking provides opportunities for contact undreamed of by a generation which recalls the age of the Telegram as the deliverer of urgent, often unwelcome, news. Today children can be in contact with anyone anywhere in the world and there are plenty of predators eager to exploit any opportunity leading children, literally, to expose themselves creating a vulnerability to be exploited.

Quite often children are much smarter than their parents when it comes to IT. They have tablets to aid their school work and smartphones to keep in touch, but with whom? The Xbox and similar consoles provide further opportunities for exploitation by the unscrupulous with parents often unable to keep tabs on all the electronic opportunities which many parents do not understand or ignore so long as their children are occupied.
 
Added to this, image, particularly among girls has reached crisis proportions. I often find it incongruous listening to an overpaid, excessively made-up presenter reporting on women struggling to feed their children. No heavy make-up with plucked and painted eyebrows for them. They are the grim reality, the victims in a society obsessed with image. So much so that if a boy prefers to be seen as a girl or vice versa he/she is actively encouraged while ignoring the well documented dangers suggesting a re-run of the problems complained of by Professor Paglia.

I see from the Telegraph in that the latest twist in the transgender debate is about to engulf the Monks of Mt Athos who fear that a new law will allow people to change their gender letting women into their all-male sanctuary.

Amidst all this so-called equality, inequality has become more marked. Just try joining a women's group as a man if you doubt it. Where will it end?

Postscript [19.10.2017]

'Heartbreaking' rise in self-harm among young teenage girls
Self-harm among young teenage girls rose nearly 70 per cent after 2011, due partly to “extreme” obsession with social media compared to boys, a new study has found. Full report here.

Feminizing of the Church in Wales to accelerate?

The launch of MAE Cymru, a 'Charitable Incorporated Organisation' to promote gender equality in the Church in Wales                         Photo: Church in Wales

Last week I received three 'anonymous' comments without content apart from the name of one of the female clerics listed in the Diocese of Llandaff''s Bishops, Clergy & Diocesan Personnel. All has become clearer.

I shall spare her the embarrassment of naming her in case the rumours circulating prove to be untrue but I understand that the bishop of Llandaff has chosen the named female cleric to be her chaplain.

Mae Cymru's 'charitable' aim along with gender parity and the advancement of all things gay are high on the list of priorities of the first women bishops of Llandaff and of St Davids where the Dean of St Davids has announced that he will retire at the Friends Festival on 9th September. 

The Canon Residentiary will also be leaving St Davids to become the next Archdeacon of Carmarthen in November leaving two key Cathedral vacancies to be filled with serious implications for attendance on current feminizing trends.

A call to repentance

Jacob tears his clothes, puts on sackcloth, and wails deeply.  He is beside himself in grief
and no-one can comfort him.    Source: Free Bible images

1st March 2017 is Ash Wednesday. Many Christians will receive the sign of the cross made from the ash of palm crosses blessed and distributed on Palm Sunday in 2016. Many will not. Not because they do not believe but because their Church has left them.   

Jacob was beside himself in grief at the loss of his son Joseph. No-one could comfort him. There are many former members of the Church in Wales (CinW), and, indeed, of the Church of England (CofE) who feel like that. Their Church has been their life with everything revolving around worship and friendships. Suddenly their lives are changed. Sustained quietly by their faith, they have not had the shrill voice of vocal campaigners. They simply kept their heads down praying that God would understand. Then snap. They feel alone as their Church loses its mystery for secular mores. In desperation they leave, finding themselves, like Joseph, alone in the desert pit.

Some may decide to join other churches but many will not because of their conscientious beliefs. These are the people bishops need to be concerned about as shepherds. They are not expected physically to tear their clothes but they should be wailing deeply for those cast into the pit by their brothers and sisters.

In addition to errant bishops there are many clergy who should be wailing in grief at their actions. Barry Morgan's social experiments have resulted in too many 'do as you please' vicars manipulating their malleable, 'vicar knows best' congregations. Sexual licence has been used to engineer personal preference leading congregations into error, accepting minority standards which are contrary to the teaching and tradition of the Church. In fact there are some clergy in my experience who really do need to tear their clothes and return to Christ.

The current shambles in the diocese of Llandaff inherited from Barry Morgan well illustrates the mess his experimentation has bequeathed the bench. Rumours suggest that the candidate with the most votes for Bishop of Llandaff was the Very Rev Dr Jeffrey John, Dean of St Albans but he was short of the two thirds majority needed. We cannot be sure of what took place in secrecy behind locked doors but I understand that his strong showing was a desperate ploy by the gay wing to avoid the election of a woman bishop.

Having their cake        Source; Inclusive Church

It was the withdrawal of Dr John's nomination as Bishop of Reading in 2003 after it became publicly known that he was in a long-term same-sex relationship which inspired the initiation of Inclusive Church. Fourteen years later the headlines continue causing further distractions.

One would have thought that anyone with half a brain would have considered the experience of Anglicans in the US after the appointment of the openly gay bishop Gene Robinson to be followed by the appointment of the openly lesbian bishop Mary Glasspool before doing the same. They did not so the decline of the CinW and the CofE has matched the fate the US Episcopal Church.

It is no coincidence that LGBT+ issues go hand in hand with the feminist inspired movement for the ordination of women. Not content with having achieved their original goal Women and the Church (WATCH) are busy trying to feminise the liturgy and undo the agreement reached which resulted in women bishops in England, often aided by clergy spouses.

In Wales, practices more akin to pagan rituals are in vogue with the WATCH sister organisation, MAE Cymru boasting the 'history making' bishop of St Davids among their members, unfortunately for the wrong reasons. 

The true mission of the Church is obscured when modern-day missionaries such as the founder of Diverse Church and "future bishop", the Rev Sally Hitchiner, is seen as the face of the Anglican Church.  Co-ordinating Anglican Chaplain and Inter Faith Advisor at Brunel University she is not alone in providing a strong LGBTQ influence in many universities.

Non-investigative journalism is driven by perception and press releases so it is not surprising that worship and theology are secondary to secular 'equality' issues of  women's rights, gay rights, transgender rights, etc. Nor is it a surprise that press releases from the CinW appear under 'Politics' in its main mouth piece, Wales Online, because under Barry Morgan, the CinW has been turned into a political machine. Given all that is wrong in the CinW one has to wonder why sycophantic praise tops investigative journalism when it should be clear to all that the Church in Wales is in crisis. 

Unity has been the hope for the Church for generations but it was tossed out of the window with the liberal 'enlightenment'. This Lent provides time to follow the rule of St Benedict, "Always we begin again" in genuine repentance.

The problems facing the Diocese of Llandaff are mirrored throughout the CinW. The absence of unity is obvious,  largely created by factions insisting on candidates for higher office of their own choosing to boost their own cause. The bench of bishops has been corrupted into accepting secular ideas instead of remaining faithful to the Gospel.

Repentance must start as Lent begins. The bench must make amends, rejecting secularism with the appointment to Llandaff of a deeply spiritual man capable of reviving the mysteries of the church. The 'otherness' that society lacks.

Dust thou art, and to dust thou shalt return.

Llandaff stalemate

Llandaff Cathedral with, inset, the Very Rev Jeffrey John, Dean of St Albans

After three days of deliberations (note the link comes under 'Politics'), the Electoral College of the Church in Wales failed to produce a bishop-elect or, as the Rev Peter Ould tweeted, the Church in Wales "couldn't quite bring itself to elect Jeffrey John as Bishop of Llandaff".

With Barry Morgan retired to his bunker his bench sitters were left to their own devices. They will have known that Jeffrey John's preferment had long been high on Morgan's political agenda and no doubt the facilitator would have been well aware of the former Archbishop's preference. His daughter is diocesan Registrar and his wife a former priest at the Cathedral. But which preference? The advancement of feminism or the acceptance of homosexuality on a par with God's plan for procreation?

The Dean of St Albans has had a rough time. With little or no honour in the Church today, Jeffrey John decided not take up the post of Bishop of Reading because of the "damage" his consecration might cause to the "unity of the Church". With hindsight, what unity? As an open, celibate pastor he fulfils the requirements of the Church of England when others have blatantly ignored the rules. The recent defeat in Synod of the motion to take note of the House of Bishops report, Marriage and Same Sex Relationships after the Shared Conversations (GS 2055) and subsequent commentary provide testimony to that.

The former Archbishop of Wales made it quite clear many years ago that he saw no objection to someone in a homosexual relationship becoming a bishop in the Church in Wales (CinW). The first divorcee, part of the CinW 'mafia', was appointed by Barry and his bench sitters. If he were still Archbishop no doubt he would have engineered his hat trick after the appointment of 'the best person to be a bishop' despite her obvious failings to the see of St Davids. My only reservation is that Dean John came Out4Marriage, ie, same sex marriage offering so much baloney in the Barry mould that one wondered if his judgement had become impaired.

The Church has moved on, as the establishment sees it, so John's treatment looks increasingly harsh. If he were willing to take on Llandaff, the best of luck to him. Anyone willing to sort out the mess created by Dr Morgan deserves praise and prayers.

The problem for the bench sitters is that spirituality has become secondary to political correctness and business management as they struggle to keep the ship afloat. Should they opt for the gay agenda or continue to advance the feminist cause? We can be assured that in the forthcoming "wide-ranging consultation of both the laity and the clergy from across the Church in Wales" MAE Cymru women will be screaming the loudest.

Like Violet Elizabeth Bott they can scream and scream until they are sick. The bench sitters will no doubt ignore the consultations and do as they please, just as they did with previous farcical consultations. Pray that they get it right for once.

Postscript [24.02.2017]

An interesting report has appeared in Christian Today:  Leading Gay Cleric Jeffrey John Narrowly Rejected As Bishop In Wales.

Despite the secrecy of the locked-doors policy it has emerged that Dr John was "narrowly rejected" for the post of Bishop of Llandaff. Dr Morgan's final address as Archbishop to "urge the Church to rethink its stance on LGBT couples" increasingly looks like an election address. Both John and Morgan have attempted to re-interpret our traditional understanding of the Bible to justify their cause.

Llandaff has the reputation of having a strong gay presence so the "strong support he received among local clergy and parishioners in the largely liberal diocese" comes as no surprise.

Being a celibate gay cleric is one thing, trying to change people's attitude to the sacrament of Holy Matrimony is quite another.

One mistake in Llys Escob is enough. The diocese doesn't need another.

Postscript [02.03,2017]

Bishop of Llandaff – appointment process.  Provincial press release here.

Llandaff Diocesan Profile and Person Specification for Bishop of Llandaff, and a note on the provincial perspective, may be found here.

In addition to the Diocesan Profile and Person Specification, interesting reading on the state of our diverse society can be found here.

New Bishop of Llandaff to be elected

Mesdames Gould, Wigley, Wolf, Jackson and Ford in Llandaff Cathedral      Photo: Church in Wales

Possibly in the mix, the three clerics without a mitre, Gould, Wigley and Jackson, hoping for another possible 'historic' appointment.

In the photograph the three Llandaff hopefuls were helping to 'make history' in an expensive stunt which saw bishop Geralyn Wolf flown in from the US to be the first woman Anglican bishop to lead a service in Llandaff Cathedral.

Of the three eligible wimmin, the cleric in trousers must have the edge. The Jackson/Wigley duo are well past their sell by date having already caused enough damage to the Church with their scheming to outlaw faithful Anglicans. Added to which, whenever the name of Peggy 'the pilot' has been mentioned as being in line for a mitre there have been gasps of horror at the thought. And rightly so. If disunity were the criterion she should be home and dry.

Tambourine cleric Canon Wigley has done herself no favours either. Celebrating 20yrs of women in the priesthood she danced down the main aisle of Llandaff Cathedral with Peggy the pilot before telling a BBC interviewer that she "looked forward to the day when there were no more minds to be changed about the acceptance of women priests" revealing a complete lack of understanding of the theological position, not only of members in her own Church but in the Anglican Communion and beyond.

All three were part of  Archbishop Barry Morgan's inner circle. The Rev Jan Gould BEM has been in evidence working in the more deprived areas of the diocese while the Jackson/Wigley duo have been politicking from more affluent areas. Married to the Rev Dr Peter Sedgwick, a former Head of St Michael's Theological College (now defunct) and Chairman of the Church in Wales Doctrinal Commission, Jan Gould appears to be better placed than many.

Apart from this trio, a former diplomat, the Revd Canon Dr Sarah Rowland Jones LVO OBE OStJ, Vicar of St John's in central Cardiff has been hotly tipped. She hosted the recent 'Light for Our Darkness' Sunday Worship service for BBC Radio 4 at which the former Archbishop preached. His address was to be shot down yet again for using his own interpretation of the Bible.

Any male candidate, including those poor souls who eagerly helped their former Archbishop to realise his political ambitions, can dream on. Reports suggest that many in Llandaff Cathedral are dreading the thought of a woman bishop. Others regard it as a well deserved penance. After the travesty of the St Davids stitch-up anything is possible bar rationalising the bloated bureaucracy that the bench has become.

In the press release announcing the election it was stated that "the new bishop will be the 72nd Bishop of Llandaff, a diocese which serves nearly half the population of Wales as it includes most of Cardiff, the South Wales Valleys and the Vale of Glamorgan".

So, there are five diocesan bishops covering about half the population of Wales while one bishop covered the other half in addition to his duties as Archbishop. He also found time to to act as Dean of Llandaff for a spell when his appointee quit after nine weeks in post. Perhaps realising he had made a serious error of judgement Dr Morgan asked Archdeacon Peggy to pilot things for him. Llandaff Cathedral has gone down hill ever since with financial problems and factional fighting leading to disunity.

The Church in Wales was assessed as 'cumbersome and top-heavy' five years ago in the Church in Wales Review. The parish system has gone, replaced by ministry areas with lay leaders while most of the worshippers have gone. Only the bishops carry on regardless. They and their comfortable livings appear immune.

Recommendation XXV:

The recommendations XXII, XXIII and XXIV should be reviewed
after three years and a judgement made about whether the
Church in Wales is best served by six dioceses with three
administrative centres or whether it would be more effective to
reduce to three dioceses, together with four area bishops. 

The Review was presented to the Governing Body in 2012. Five years later, barring a miracle, the non-Welsh speaking, liturgical dancing feminist and supporter of Changing Attitude is to be enthroned as the 129th bishop of St Davids following a line of bishops stretching back to the Patron Saint of Wales, Dewi Sant, the first bishop in the 6th century. The bishop of Llandaff is to be elected this month and next February the bishop of Swansea and Brecon could retire creating a third vacancy. 

Given the imbalance between Llandaff and the rest, one has to wonder what the bishops of the Church in Wales do all day. Taking account of the relevant populations, population density and church attendance, the Province of Wales is similar in size to the Diocese of Oxford. But the bishops in the Diocese of Oxford care for almost twice as many regular worshippers than the Welsh diocesans without their assistants.

Of course Llandaff already has an Ass bishop who was appointed to help out because the Archbishop was busy with his political ambitions. My understanding of his possible elevation is once bitten, twice shy. Unless a male candidate who is the next "best person to be a bishop" emerges, a second female bishop is set to be appointed. Swansea and Brecon will provide parity on the bench

MAE Cymru will continue to demand parity at all levels until they achieve dominance. It is no longer be jobs for the boys but jobs for the girls. That is while there are enough worshippers left in the Church in Wales to care for. 

MAECymru                                                                         Source: Church in Wales

The 'Result' [23.02.2017]

After three days of deliberations, the Bishop-elect of Llandaff is.................. No result. "Statement to follow". https://twitter.com/ChurchinWales

Church in Wales Statement here

Church in Crisis

(The relevant section of this report is reproduced below)

 Interviewed for the Church Times about changes during his years of ministry, the retiring Archbishop of Wales Dr Barry Morgan said that the 'Welsh Church' is now a ‘more welcoming place’. Perhaps he was referring to the Uniting Church in Wales which he has been cultivating.

"In 2004, after the first year of his archiepiscopate, 41,000 adults attended an Anglican church service on an average Sunday in Wales. The most recent statistics, for 2015, show that figure has dropped to 29,000, a fall of nearly 30 per cent in 11 years."

Dr Morgan's welcome has not been extended to all. He has shunned many in his own church for not embracing his liberal views while welcoming feminists and other campaigners such as LGBT activists who have used the Church as a means of extending their influence.

Mirroring Women and the Church (WATCH) is a Welsh sister organisation, MAE Cymru "to promote gender equality in the Church in Wales". The report (left) of their first AGM on 5 November 2016 appears in the Forward in Faith journal New Directions.

With glasses of Prosecco raised they celebrated the election of a woman to be the 129th bishop of St Davids. Clearly they were in no mood to echo Dr Morgan's claim that the appointment had nothing to do with Canon Penberthy being a woman.

Mrs Briton had picked up New Directions first. I heard an anguished exclamation. "Good God, have you seen this?" She read aloud the last section which referred to a liturgical dance led by Archdeacon Peggy Jackson. Peggy 'the pilot' Jackson is Archdeacon of Llandaff. With little or no prospects of advancement in England, she was one of Dr Morgan's recruits to aid him in his obsession with the ordination of women. Unlike the first female Dean of Llandaff who lasted only a few weeks, Peggy the pilot has made it her business to pilot through legislation to ensure that there can be no equality in the Church in Wales other than on her terms. The following paragraph describes her 'act of worship, a style much favoured by her legislating companion:

"At the end of the afternoon, we held an act of worship - 'Saints and Sparklers'. We stood in a circle around an artificial bonfire of brightly coloured tissue paper, and with gingerbread-scented candles representing the saints we heard readings and prayers which referenced Sarah, Hagar, Rebecca, Rachel, Leah, Miriam, Jael, Deborah. Judith, Tamar, Mary Magdalene and Mary, the Mother of Jesus. Led by Archdeacon Peggy Jackson, we carefully executed a liturgical dance which made the shape of a crown - the crown of the Queen of Heaven. - Once the dance had moved outside, we lit sparklers and spoke aloud the names of the people who had inspired us on our journey. 'Shine as lights in the world, to the glory of God.' After the final blessing, we were free to make our way home, truly encouraged and inspired." - No men allowed.

This is Barry Morgan's 'welcoming' church, just another branch of non-conformity. The Sacraments of the Church becoming devoid of the inward and invisible grace bestowed by the outward and visible sign.

Supported by his bench sitters one of Dr Morgan's final acts was to write a Pastoral Letter 'to all the faithful' concerning admission to Holy Communion of all the baptised "by virtue of their Baptism alone". The pastoral letter may be read here. Some will have been convinced but many have not.

Writing in New Directions the former Archdeacon of Margam, the Venerable Martin Williams, has much to say about the issue. Some of the highlighted text: The Civil Law was all that mattered; Canon Law is swept away; These are existential concerns about our identity; Not once in the documents is "Eucharist" used; and, It is hard to imagine what the bishops have in mind. The Archdeacon concludes, "The Church in Wales is in a very deep crisis indeed."

Here is a response to the Pastoral Letter by a former legal adviser to the Governing Body of the Church in Wales, in a letter to the Church Times.

From the Rev'd Professor Thomas Glyn Watkin:
Sir, - The Church in Wales Book of Common Prayer, enacted by various canons, declares that confirmation is a rite, and its rubrics provide that confirmation is generally necessary to receive holy communion. The Church's constitution provides that alterations to rites and discipline may be made only by canon.

The Welsh Bishops wish to allow those who have been baptised to receive the sacrament without need of confirmation. They are attempting to do this by pastoral letter, without any authorisation by canon. The Archbishop has written in this paper (Letters, 25 November) that the change makes confirmation "a service of response and commitment to God's grace given at baptism and at the eucharist for those who want to make such a commitment".

Baptism, as both he and the Bishop of Swansea & Brecon (Letters, 6 January) state, is to be the full rite of Christian initiation. Confirmation is to become an optional extra. Is not this an alteration to the rite and to the existing discipline?

When the Church of England relaxed its rules on admission to holy communion, it did so by Measure and canon. The Welsh Bishops state that they have legal advice assuring them that the "step does not require any change in the present Canon Law or Constitution of the Church in Wales". A polite request to make public that legal advice met with an equally polite refusal. That the alteration is controversial is clear from recent correspondence in these columns (Letters, 14 October and 23/30 December).

The procedure for enacting canons exists precisely to ensure that potentially controversial changes are subjected to scrutiny, deliberation, and debate by all orders within the Church. Regardless of one's views regarding Christian initiation, respect is due to the inclusiveness of such decision-making.

The Bishop of Swansea & Brecon wrote of baptism as "birth into a family wherein all are welcome to be nourished by the sacramental family meal at the family table". The Bishops' actions make it plain that, once at the table, unless they are in episcopal orders, God's children are to be seen but not heard.

Seen but not heard is the preferred status of 'traditionalist' Anglicans. The news that the Rt Rev Philip North, "from the traditionalist Anglo-Catholic wing of the C of E, is being 'promoted' from his position as bishop of Burnley" has been met with shrieks of disapproval from WATCH.

Similarly the aim of MAE Cymru, part of a 'welcoming' organisation which purports to seek 'equality', has been to outlaw the very people who have sustained the Church over the centuries.

Accused of being “swayed by the liberal culture of our age” and ignoring Holy Scripture, Barry and his bench sitters have led the charge for change. Campaigns for so-called equality have bent what Jesus said and did to suit the prevailing secular mood. This has had devastating effects on the Anglican Church in Wales, in England and the United States.

Early in his archiepiscopate Dr Morgan delivered a lecture in memory of Canon Norman Autton. Dr Morgan claimed then that "In the New Testament the teaching of Jesus as a whole is about caring for the outcast as a test of righteousness and in his own ministry he dealt with those on the margins." He has repeated similar sentiments up until his retirement to justify advancing secular causes. In a word, all hell has broken loose.

In Westcott House Theological College recently, student priests organising Evensong talked about Jesus welcoming the outcast to justify an attempt to 'queer evening prayer': “Today we might follow in the footsteps of his daring, boldly and outrageously welcoming the Queer (both human and divine) in a way never before attempted.” A prayer referred to the “Fantabulosa fairy” and ended: “Praise ye the Duchess. The Duchess’s name be praised.” Psalm 19 was reworded to refer to “O Duchess, my butchness”.

WATCH is on record as wanting to change the Lords prayer to "Our Mother who art in heaven". The new Church in Wales is unrecognisable from only a generation ago.

When the bishops' aim of same sex marriage in church is achieved, their task of secularising the Church in Wales will be complete.

As they dance their way into oblivion taking the church with them, MAE Cymru will have to seek another gullible, affirming host to destroy.