St David's Day - 900 years on

The Dean of St Davids (second left) with cathedral clergy                                                                   source: Friends of St Davids

Friends of St Davids Cathedral will have received a message from the Dean, Sarah Rowland Jones, wishing all a 'joyful celebration of St Davids Day, and blessed and holy Lent'. 

The message begins:

"As St David’s Day approaches, I’m delighted to share with you details of two upcoming TV programmes, and a whopping 25 radio programmes, which are being broadcast between this weekend and Easter, wholly or largely about St David and aspects of the 900th anniversary of the papal recognition of Dewi as an 'international saint' and of two pilgrimages to St Davids being of equal value to one to Rome. I'm quite bowled over that BBC Radio Wales in particular have embraced the celebrations quite so enthusiastically."

The Dean enjoyed a jolly in Jerusalem to help her consider whether David may have made a similar journey. Wondering why she could not have contemplated the conundrum at her desk in the Deanery I listened to her broadcast on All Things Considered. In her 4 minute interview with the Patriarch of Jerusalem, His Beatitude Theophilos III, his opinion was that it was quite likely that David did visit Jerusalem. 

The Dean asked the Patriarch to explain 'Patriarch' and 'Patriarchate'.

Advance to position 22 of the All Things Considered video for the Patriarch's probably unexpected answer in which he explained that the patriarch is the "living  testimony to the Apostolic Succession. That is to say that the Patriarch of Jerusalem is the successor to the first bishop, not only of Jerusalem but of the whole Church of St James, the brother of Our Lord. This succession has been without any break throughout the ages."

 

That is something for the still absent bishop of St Davids to contemplate privately as she celebrates the granting of a privilege from Pope Callixtus II in Rome that two pilgrimages to St Davids Cathedral were equal to one to Rome.

In my 28 February 2019 entry Bishop steals clothes I reported how the bishop had high-jacked Credo Cymru's motto "Be joyful and keep the faith". 

It was ironic then, now even more so. The Church in Wales abandoned the received faith years ago.

The ordination of women closed any hope of unity with Catholic and Orthodox Churches. Now the Anglican Church is split by the decision of some western provinces such as the Church of England and the Church in Wales to bless same sex marriages.

We were warned by the apostles:

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit.-  The Letter of Jude (17-19)

Bishop steals clothes

"Be joyful and keep the faith!"                                                                                                                                                                       Source: Credo Cymru

                             

Credo Cymru (Forward in Faith Wales) provides a voice for traditional believers in the Church in Wales:

"Founded in July 1993 following the creation of a Bill by the Governing Body of the Church in Wales to allow women to become ordained as priests in that Anglican Province, Credo Cymru aims to uphold: the faith handed down from Christ by the apostles : the faith of Saint David and all the saints of Wales : the faith of the historic mainstream of Anglican Christians." 

                      Their motto:

                              "Be joyful and keep the faith!"

which comes from last words traditionally spoken by Saint David to his monks: "Be joyful and keep the faith. Do those little things you have seen and heard from me."

It was astonishing, therefore, to hear the bishop of St Davids open her sermon in advance of St David's Day with those words when she preached on 'The last words of St David' in a service broadcast live by BBC Radio 4 from St Davids Cathedral on Sunday last.

St David was a 6th century Welsh bishop who lived a monastic life far removed from the life of the first woman bishop in the Church in Wales.

The Monastic Rule of David prescribed that monks had to pull the plough themselves without draught animals, must drink only water and eat only bread with salt and herbs, and spend the evenings in prayer, reading and writing. No personal possessions were allowed: even to say "my book" was considered an offence. He lived a simple life and practised asceticism, teaching his followers to refrain from eating meat and drinking beer (Wiki).

It is possible, though improbable, that Joanna had no idea that she was stealing the clothes of Credo Cymru when she launched into her sermon: "Lords, brothers and sisters, rejoice and keep your faith and the Creed and do the little things you have heard and seen of me."

In ignorance of Credo Cymru's position or not, there is no excuse for masquerading as a guardian of the traditional faith of the Church when she and similar thinkers have diluted it to accommodate secular moods and ideas.

Anyone in Wales who, against all the odds, has struggled to keep the faith spoken of by St David has been ignored or weeded out of the Church in Wales along with orthodox Anglicans in other provinces that have unilaterally decided that after 2,000 years they know better than the Apostles and their successors, casting aside scripture and tradition in favour of self advancement and self satisfaction.

That bishop Joanna should choose the last words of St David to enhance her own position as one who follows in the footsteps of St David is beyond farce. It is a slap in the face for all faithful Anglicans who have rejected the revisionism engaged in by the 129th Bishop of St Davids and the rest of the bench of bishops.

It is an insult to those who have kept the faith after the bench of bishops deprived them of the sacramental assurance and pastoral oversight promised when the Church in Wales unilaterally ordained women in defiance of the wishes of the majority of Christians, including most of the 85 million members of the worldwide Anglican Communion .

By comparison the tiny Church in Wales has 44,000 members on its Electoral Roll, only 27,000 of whom regularly attend Sunday worship yet their bishops continue to claim that the Church in Wales is part of the Apostolic Church because the Nicene Creed forms the basis of Anglicanism, ignoring the fact that they have departed from the agreed common beliefs expressed in the Creed.

 Listening to Joanna's sermon with no knowledge of her background, one would have thought she was preaching to the faithful at a Credo Cymru service:

"Keep your faith, keep the faith. The faith Dewi Sant tells the community to hold onto is not a faith of their own imagining. It is the faith of the Christian community, taught first by those who had met the risen Jesus.

A faith then handed down on through the early Christian centuries and summed up in the Nicene Creed. The faith statement put together by the Church in the fourth century.

The Creed expresses the core of the Christian faith and is held in common by countless millions of Christians today."

The problem for Joanna Penberthy is that the faith held in common by countless millions of Christians today is not the diluted faith of the Church in Wales, the Church of England and other provinces which have adopted a faith dominated by feminism and sexual freedom under a banner of love which is more akin to early paganism and its priestesses.

The Christian faith as expressed in the Nicene Creed has been adapted unilaterally to allow women bishops: "The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the Unity of His Church."

The faith expounded by the bishop of St Davids would not be recognised by St David. To imply otherwise is an insult to those who strive faithfully to "do those little things you have seen and heard" from St David.

Too little, too late?

  "Be joyful and keep the faith!" -  The motto of Credo Cymru   

Lay and clergy members of the Church in Wales who subscribe to the traditional Anglican understanding of faith and order are being invited by Credo Cymru (Forward in Faith, Wales) to Register as members of Y Gymdeithas, a Society for Wales under the patronage of the Welsh Saints similar to The Society in the Church of England. It is hoped that the Rt Revd Jonathan Goodall, Bishop of Ebbsfleet, will serve in due course as Visitor of the Society in Wales.

This puts into practice the suggestion of the Bishop of St Asaph in September 2016 following the Conference to Preserve the Breadth of Anglicanism in Wales that such a body be established  "to explore the possibility of a 'double belonging' to the society and to the diocese. Priests would continue to owe a duty of canonical obedience to the bishop with jurisdiction, who is the  ordinary, but they could have an affective loyalty to an Episcopal Visitor chosen for the society."

For many it has proved difficult to 'be joyful and keep the faith'. So difficult that many have given up on finding that the church had left them, seeing no point in paying to maintain an 'inclusive' institution that excluded many cradle Anglicans. 

But be that as it may. The appointment of two women bishops has placed conscientious clergy and laity in Wales in a difficult position, one from which they could see no escape. This move provides hope and a belated glimmer of understanding. Pray that it is not too little, too late.

"A noble task"

The bishops of the Church in Wales, Llandudno 2012

 ‘The saying is sure: If any one aspires to the office of bishop, he  desires a noble task.’  I  Timothy 3

In his Theology Wales paper 'A Noble Task' Bishop David Thomas reflected on his experience of ministry as Provincial Assistant Bishop and how this might change if the episcopate in Wales were opened to women.

Bishop David died suddenly last week in the knowledge that the first woman bishop had been enthroned in St Davids and the imported bishop-designate of Llandaff is to be consecrated in Brecon Cathedral next month. Neither of the women bishops is a Welsh speaker, a language dear to +David's heart.

One can imagine the pain and the hurt felt by this faithful priest, bishop and pastor as his noble task was pushed aside to make the Church more relevant to society, principally by prioritising sexual minorities and gender issues. 

Bishop David's paper makes interesting reading in retrospect. Listed alongside it on the Church in Wales site are back papers including one by the Rev’d Joanna Penberthy, now bishop of St Davids, 'Learn from the past and build for the future', illustrating just how much theology has been replaced by politics in the Church in Wales.

It remains to be seen if loyal Anglicans who have been encouraged against the odds to 'Be joyful and keep the faith' can any longer survive in the Church in Wales. There has been a deathly silence since the Credo Cymru 'Conference to Preserve the Breadth of Anglicanism in Wales'. The divisive 'Code of Practice in relation to the Ministry of Bishops following the Canon to enable the Ordination of Women as Bishops' has yet to be tested. 

This will be the ultimate test of sincerity by a bench of bishops who "unanimously committed to securing a continuing place in the life of the  Church for those who cannot in conscience accept the new situation created by  the ordination of women to the priesthood." For others it is already over.

"People sometimes ask me how I imagine my ministry as PAB might change in the event of women being admitted to the episcopate in the Church in Wales. The only honest answer I can give is that it would not change; it would be over."  - 'A Noble Task'.

+David Thomas RIP

Something fishy?

The assembled throng outside the West Door of St Davids Cathedral, Pembrokeshire                                  Source: Twitter @DavidGrundy

As far West from the great West Door as they could manage without joining the rest of the tiddlers in River Alun, the Canon Residentiary at St Davids Cathedral appears to have been delegated to lead the applause in appreciation of Archbishop Barry Morgan's 'historic' announcement that the bishop elect of St Davids is the first woman to be made bishop in Wales, Canon Joanna Penberthy.

A video of this damp squib of an occasion can be seen on Twitter and on the Anglican Communion News Service (ACNS) website.  While small in size the number of people gathered is the same size as many dwindling congregations in the Church in Wales but clearly a great embarrassment to the Archbishop as the video link in the Press Release has been edited so that only the applause is heard after the Dr Morgan gives the nod.  

Most of the news coverage followed the same theme: First woman bishop Joanna Penberthy 'faced prejudice', a strategy used to stain orthodox views as being negative. This theme is often used to condemn anyone who disagrees with the latest liberal fashion and was much used by the Movement for the Ordination of Women (MOW) which has been superseded by Women and the Church  (WATCH), a feminist organisation currently insisting that God should to be referred to as female. In a similar vein, opponents of gay marriage are condemned as homophobic while anyone searching for the truth about Islam's attitude to non-Muslims is regarded as Islamophobic.

After the announcement of her election Canon Penberthy commented: "As someone who in the early years was at the receiving end of prejudice and discrimination, I have absolutely no intention of dishing that out so I think it's important that everybody feels free to be honest about their opinions and about their misgivings." That is a welcome change from the view of the bench of bishops as currently constituted and a welcome change of heart from her Newnham days when as a young evangelical student she was more inclined to the view that Anglo Catholics should leave the Church of England because they were not real Anglicans.

When interviewed a BBC Reporter put the question to Canon Penberthy, Ordaining women is still controversial to some people. How do you reach out to those who are not happy with the idea? Her reply was far more encouraging than the Archbishop's 'over my dead body' policy. She said:

"I was very encouraged to be on a conference recently organised by Credo Cymru, which is an organisation for people who don’t wish to receive the sacramental ministry of women. It was a very positive gathering of how we can learn to live together in a world where women are priests and at that point where women might take episcopal ministry. It was about how do we live together in honesty, kindness and out of the values of that one shared gospel."

Following the Living with Diversity conference it was refreshing to hear from the bishop elect that everyone should "feel free to be honest". Since Bishop David Thomas retired there has been no place in the Church in Wales for people who remain unable to recognise the sacramental ministry of women as bishops and priests on grounds of theological conviction and conscience although officially remaining "within the spectrum of teaching and tradition within the Anglican Communion". Credo Cymru's statement can be read here.

With such lavish praise heaped upon her by the Archbishop and the bishop of Swansea and Brecon one wonders why Canon Penberthy had not previously joined the ranks of senior clergy as Dean or Archdeacon. Is it merely a coincidence that the bishop elect happens to be the right age as specified by the former bishop, Wyn Evans, to complete the work he started as Dean? Some fishy business on the Alun!

Fishy or not, this episode has all the appearance of a jigsaw puzzle coming into place except for one piece which just does not fit but he will be retiring soon when all should be much clearer, hopefully putting an end to prejudice and discrimination in the Church in Wales.

Living with Diversity

From left to right: The Rt Revd Gregory Cameron (Bishop of St Asaph); The Rt Revd Rachel Treweek (Bishop of Gloucester);
The Revd Canon Jeffrey Gainer (Chairman, Credo Cymru) The Rt Revd Philip North (Bishop of Burnley); The Rt Revd Jonathan Goodall
(Bishop of Ebbsfleet) and The Most Revd Barry Morgan (Archbishop of Wales). Source: Credo Cymru

'The English Experience of Living with Diversity' was the title of an address given by the Bishop of Gloucester, the Rt Rev'd Rachel Treweek, to the Credo Cymru conference held in Cardiff on 21-22 September under the heading 'That Nothing Be Lost: A Conference to Preserve the Breadth of Welsh Anglicanism'. 

Book ending participants in the above photograph are the Bishop of St Asaph and the Archbishop of Wales who chose not to live with diversity when the Governing Body of the Church in Wales agreed that women could be made bishops in Wales. In consequence many devout Christians have since left the Church in Wales with catastrophic effects on attendance figures and consequent finances. For those who have remained in hope, the current dialogue represents the best opportunity for something to be salvaged from a Code of Practice which not only lacks charity but smacks of vindictiveness.

In his address the Bishop of Ebbsfleet, the Rt Rev'd Jonathan Goodall, quoted the then Archbishop of Canterbury replying to a Church of England debate on the same subject. Abp Rowan Williams said,

‘People have talked at times about differences of opinion and how the Church

can live with differences of opinion. I think that the problem is for those who

are not content with the idea that we should go forward along the line of

ordaining women as bishops, the problem is not one of opinion, it’s rather of

obedience. It’s one of obedience to scripture, or obedience to the consensus of

the Church Catholic. And, while that’s not a view I wholly share, I think we

ought to recognise that that’s where it comes from, that those who hold that are

not just thinking this is a matter of opinion, and therefore it is rightly and

understandably a lot harder to deal with dissent if you’re talking what

fundamentally comes down to a question of whether you obey God or human

authority. That’s why it’s serious, that’s why it's difficult. More than opinion.’

The Credo Cymru Media Release (here) quotes the Bishop of St Asaph, the Rt Rev'd Gregory Cameron, asking ‘hard questions’ in his keynote address:

 Did the Church in Wales really mean what it said in the canon enabling women to be bishops – that traditionalists should be given ‘a sense of security in their accepted and valued place within the Church in Wales’? Did traditionalists really want to be in communion with the Bench of Bishops? He thought it ‘very, very unlikely’ that the Church in Wales would establish any form of supplemental episcopal ministry, but recognized that traditionalists needed a corporate life. He encouraged them to explore ‘double belonging’: loyal both to the fellowship of their diocese (with canonical obedience to the diocesan bishop) and to their own (non-political) fellowship (with ‘affective loyalty’ to a bishop, whose friendship, trust and relationships with the Bench of Bishops would be crucial).

Obedience is the key. Conscience, or, as Abp Rowan put it, the problem of 'obedience' rather than 'opinion', whether you obey God or human authority. This cannot simply be superseded by loyalty to "the fellowship of their diocese (with canonical obedience to the diocesan bishop)". There has to be give and take on both sides, 'transformation of conflict' as Bishop Rachel Treweek succinctly put it. 

I have heard differing interpretations of what Bishop Gregory said, some more cynical than others. In my view it would have been the height of cruelty for the bishops of the Church in Wales to enter into discussions offering no hope. If 'double belonging' means anything it must surely mean living with diversity, something that the Anglican Communion is well accustomed to as a broad church. 

On 23 September the Church Times published an article under the headline, ‘Your Grace’ receives farewell tributes. The report was followed by another, 'Traditionalists try to build bridges', referring to the Credo Cymru conference. It reminded readers of the final straw for many of the only significant minority not to be favoured by the current Archbishop - closing the door to any meaningful pastoral and sacramental integrity: "Any attempt to approach another bishop elsewhere to provide episcopal ministry would have 'very serious implications' ", a threat one hopes is regretted if the Church in Wales is to live with diversity.

In the absence of a separate structure for Wales along the lines of the Church of England model, the simplest way forward is for visiting bishops from The Society to provide an additional episcopal ministry, the ‘double belonging’ as Bishop Gregory put it, for mutual flourishing.

Update [28.09.2016]

Two further papers delivered at the "That Nothing Be Lost" Conference last week have been added to those previously posted (here).

Update [04.10.2016]

The keynote Address by the Rt Rev'd Gregory Cameron, Bishop of St Asaph has been added to the Credo Cymru web site. You can read it here.

Conference to Preserve the Breadth of Anglicanism in Wales

"Be joyful and keep the faith!"                                                                                                                                                           Source: Credo Cymru

"Credo Cymru [Forward in Faith Wales] is to host a conference in Cardiff on September 21 and 22 entitled 'That Nothing Be Lost - Fel Na Choller Dim'. This title was chosen in order to stress our hope that we may preserve the theological breadth (and depth!) of Anglicanism in Wales.

"Some thirty-five participants will take part; they include clergy and laity from Wales as well as seven members of the Church of England. The conference has been organised as a result of the decision of the Governing Body to authorise the consecration of women as bishops in the Church in Wales. The organising committee, which includes the Director of Forward in Faith, Dr Colin Podmore, has sought to bring together those who rejoice at this decision and those who are perturbed by it. Our aim is to see how much common ground there is between the two groups of Anglican Christians. The participants  will consider carefully what is required to ensure a place for people of differing convictions to feel secure and able to flourish within the Church in Wales and to hear how a similar intention is, even now, being worked out in our sister church in England.  To this end the bishops of St Asaph and Gloucester, the Rt Revd Gregory Cameron and the Rt Revd Rachel Treweek, will make important contributions to the discussions." Full details here.

Keeping the faith in Wales is not without obstacles when it comes to worship. To their credit there are male and female clergy who recognise the theological difficulties of members who are unable to accept the sacramental ministry of women. Arrangements are often made to avoid embarrassment to women clergy and laity by naming the celebrant in weekly notice sheets. That did not find favour with the Archbishop of Wales who stopped the practice at Llandaff Cathedral when he found time to take on the role of Dean. - Dr Morgan has since decided that the role of Archbishop is too onerous for one man (or woman) believing that three bishops are needed to run modern dioceses in Wales even though Wales as a Province has double the bishops per attendees than many English dioceses, see Statistics of Omission.

Contrary to the beliefs held by most Anglicans and members of the Orthodox and Catholic churches, the Church in Wales followed the example of the US Episcopal Church and the Church of England, taking their own counsel to conclude that "the Church in Wales is fully and unequivocally committed to all orders of ministry being open equally to all, without reference to gender", scripture and tradition being trumped by a misguided view of equality.

While the CofE made effective provision for members who "on grounds of theological conviction and conscience are unable to receive the sacramental ministry of women bishops or priests [but] continue to be within the spectrum of teaching and tradition of the Anglican Communion", the CinW decided in her wisdom to make no similar provision following the mean minded Jackson/Wigley amendment, only obstacles.

In these circumstances Credo Cymru and FiF are to be congratulated for their initiative. If the Welsh bishops remain unwilling to change their stance they will confirm their intention to kill off Anglicanism as a broad church in Wales.

The conference prayer:

Almighty God, Father of us all,

send your Holy Spirit to guide and renew all of us in our pilgrimage of faith.

Open our eyes to see your Spirit at work.

Bring healing where there is division,

bring hope where there is despair,

bring joy where there is sadness.

Help us to see how we can work together,

so that others may embrace Jesus as Lord and Saviour

within the family of your Church.

To Him be all honour and glory, now and until the end of time.  Amen.

Update [13.09.2016]

Provincial press release: Bishops support Credo Cymru conference

"Dr Morgan said, 'When the Church in Wales ordained women priests and made it possible for women to be ordained bishops, it acknowledged that there was still a place in that church for those who, for whatever reason, found that difficult.  Credo Cymru members belong to the Church in Wales and since I am the Archbishop of the whole of the Church in Wales, for that reason I accepted its invitation to attend'."

Prayer is requested for the conference – both in advance and while it is meeting. Pray that the needs of the faithful be met by recognising their needs rather than having the wishes of others forced upon them.

The conference is for invited participants only, but all are welcome to the Sung Eucharist which will be celebrated at St Martin’s Church, Roath, Cardiff, on St Matthew’s Day, Wednesday 21 September 2016, at 6.30pm. The preacher will be the Bishop of Burnley, Philip North and the Archbishop, Dr Barry Morgan, will preside.

Update [23.09.2016]

The Credo Cymru web site has a brief report on the Sung Eucharist referred to above with a copy of Bishop Philip North's homily.

Update 2 [23.09.2016]

A follow up Media Release has now appeared on the Credo Cymru web site with some of the papers from the Conference. Others will follow.

As the Chairman of Credo Cymru, Canon Jeffrey Gainer, said: ‘This was an opportunity for heart to speak to heart with integrity and charity. We are grateful to those of different views for their courage and generosity in coming to talk with us. I hope that the conversation will continue, drawing in others, and begin to transform our situation in the Church in Wales.’

By joyful and keep the faith!

The lost sheep: the Good Shepherd and the bad shepherd

"I am the Good Shepherd. I know My sheep and My sheep know Me. I know My Father as My Father knows Me. I give My life for the sheep. I have other sheep which are not from this sheep-pen. I must bring them also. They will listen to My voice. Then there will be one flock with one shepherd." John 10:14-16

For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Saviour. Philippians 3:18-20

The text of the letter in response to Credo Cymru's plea for a degree tolerance and understanding of their position regarding the Code of Practice is now in the public domain (hat tip LNYD):

"Dear Alan,

Thank you for sending to us the text of Credo Cymru’s response to the Code of Practice.

As your Bishops, whom you have addressed as your Fathers in God, we have always been given to understand by you and the others who have met with us on behalf of Credo Cymru that your members reject any concept of “taint” which suggests that when we ordain women to sacred order we forfeit our catholic and apostolic character. This current response seems to suggest otherwise, namely that your members no longer accept us “as true pastors of their souls and as their link with continuing apostolicity.”

As the Bishops of the Church in Wales, we believe that the apostolic tradition neither denies nor disproves the legitimacy of the ordination of women. We believe that we continue to share with you the substance of that tradition, and we continue to respect and welcome those who cannot accept such ordinations. It is an extremely serious matter if those whom we seek to include cannot any longer reciprocate that fundamental respect and basic recognition. This is especially so, given that, in every diocese, those who are members of Credo Cymru have demonstrated themselves until now to be in Communion with us as their bishops, and to accept a share in our cure as the foundation of their ministry.

In continuing to hold out the hand of fellowship, we have to say, however, that the response as its stands raises fundamental questions about the place of those who now effectively seem to repudiate all the bishops of the Church in Wales as standing legitimately in any way within the catholic and apostolic tradition of the Church. That being the case it is hard to see on what basis they can continue, with any integrity, both to serve in an ordained ministry which is founded upon sharing in our cure, and as representatives of the Church in Wales. If their view is followed through, it would also call into question the legitimacy of any bishop of any persuasion whom we might now ordain, “traditionalist” or otherwise.

We sincerely hope that a more moderated response can be developed which builds upon the faith we share. However, we must state unequivocally that any attempt to approach another bishop in place of the diocesan to provide episcopal ministry would have very serious implications."

The message is clear: GET LOST!

This from Archbishop Morgan who said that the 'Code for Women Bishops aims to keep all included'. The threats are obvious: "It is an extremely serious matter" and  "it is hard to see on what basis they can continue, with any integrity, both to serve in an ordained ministry...and as representatives of the Church in Wales".

The Good Shepherd cares for His sheep, even the lost, but as he heads for destruction, bragging about shameful things, Dr Morgan clearly demonstrates that he couldn't care less about the sheep not in his sheep-pen.

"The names 'Proud', 'Arrogant' and 'Mocker' fit whoever acts with presumptuous conceit."

 Proverbs 21:24

The worm has turned

Judge and jury: the bunch of Bishops of the Church in Wales

It does not say much for the Bench of Bishops of the Church in Wales that their Archbishop, Dr Barry Morgan made his bench sitters complicit in his decision to ostracise any Church members who, in conscience, are unable to accept the ministry of women as bishops on theological grounds. 

Before agreeing to that disgraceful decision they had had an easy ride in the belief that justice would be allowed to prevail. Credo Cymru (FiF Wales) maintained a dignified hope that if the Archbishop had a shred of decency left in his bones he would not oppose what the wider membership of the Church in Wales asked for in the diocesan consultations and what other bishops were believed to be sympathetic to, a chance for all to prosper according to conscience. But just as David Cameron binned the evidence against same-sex marriage with disastrous results, so the Archbishop binned the results of the consultations. He then added insult to injury by allowing two imported heretical women bishops of the US Episcopal Church to conduct illegal Eucharistic celebrations in Llandaff and St Asaph Cathedrals.

Now, at long last, the worm has turned. Here is Credo Cymru's response to the decision.

Response from Credo Cymru to the Bishops' Code of Practice of September 2014

1. The Code enunciates principles, several of which are welcome to us and reflect some things we said in our submission. These state that the Bench wishes every member of the Church in Wales to feel valued and included in the life of the church, and for all legitimate varieties of churchmanship to flourish. Those who cannot accept that the ordination of women as bishops and priests are explicitly recognised as adhering to an acceptable interpretation of the Anglican heritage. However, the meagre nature of the concrete provision made comes then as an entire non sequitur; it simply does not achieve the apparently avowed end of enabling Traditionalists to flourish. There is a clear discontinuity between the initial principles and the actual provision.

2. We cannot accept that the Code as it stands is the last word on the matter. Fortunately the Code itself does not claim to be such. If it were, we would be unable to recommend that the members of Credo Cymru should continue their Christian life within the fellowship and structures of the Church in Wales. We would have sadly to express the conclusion that fully orthodox and catholic life could no longer be lived out under these circumstances, and that our members might well be advised to seek an alternative spiritual home within which to continue their Christian pilgrimage.

3. The Bench of Bishops of the Church in Wales should realise one fact, however unwelcome. If we are correct in believing that in the purpose of God the orders of bishop and priest ought not to be conferred on women (and, of course, we for our part recognise that that is a big 'if viewed from the bishops' perspective), then there is no bishop currently on the bench who is acting as an orthodox and catholic bishop should act. That is a large part of our problem. To offer any male bishop as a grudging sacramental stand-in for a female diocesan hardly meets our need to relate to a bishop whom we can recognise as being in the Great Tradition of the Church. It is not true to state, as the Presidential Address did, that we accept only bishops who happen to agree with our own views when, of course, it is the relationship to historic orthodoxy in which bishops stand, and not their 'views', which gives rise to the request for alternative episcopal oversight and care. It is quite improper to impute to a minority views which they do not hold and then to decline a request on the basis that those views are 'uncatholic'.

4. As presented, the Code of Practice is seriously inadequate for Traditionalists who, in conscience, are unable to accept the ministry of women as bishops. We can only conclude from this that the Bench of Bishops have a fundamental difficulty in understanding our theological position.

5. At the least, Traditionalist members of the Church in Wales are going to have to look to bishops outside the current bench as the true pastors of their souls and as their link with continuing apostolicity. 

6. In view of the declining membership of the Church in Wales, perhaps we should all consider the real possibility that our Church currently stands under divine judgement, and that the unrelenting trend towards secular modernity in recent years has simply not benefitted us in any obvious way. These appear to us to have been years in which little serious attention has been given to the divine Word and the Tradition. To plunge on in the same unchecked direction might quite simply be disastrous.

8 October 2014

The 'trend to secular modernity' follows the same downward spiral as the Episcopal Church of the United States where their Presiding Bishop has been busy spending other people's money defending the indefensible with the same disastrous results to the faith. 

The bench sitters appear blind to what is happening under Barry Morgan's headship. Presumably they are waiting for Godot!

Church in Wales Code of Practice. FiF Update

From Credo Cymru (FiF Wales):

 Saturday 20th September 

12.30pm 

All Saints, Shrewsbury 

Preacher: The Rt Revd Jonathan Goodall, SSC

 Bishop of Ebbsfleet 

A sung Eucharist for the Holy Cross

 Bring a picnic, tea & coffee provided

Dear Brothers and Sisters,

I had hoped to write to you around this time with considered reaction to the Code of Practice which the Bench of Bishops has been instructed to produce to accompany the Bill which allows women to become bishops. But the code has not yet been published so we are still in the limbo of waiting.

The likely scenario for the Code now is that it will be published immediately after the presidential address at the September meeting of the Governing Body and that address itself will be in part about the Code.

It is tempting at this time of not knowing to do one of two things:

1 To say with Elijah 'It is enough' and just to
give up the hope and give up the struggle.

2 To become totally negative and to reject
everything that is going on around us; pulling
up the drawbridge and ignoring our brothers
and sisters in the church.

Neither of these approaches will do. After all these years of struggling to maintain Catholic Faith and Apostolic Order we cannot give in to despair or defeat. We owe it to those who have gone before us in the fight: and even more to those who will follow us. There has to be a future for our children and our children's children and such a future will not be there if we give up, or give in to negativity and despair.

It is possible for a church to go forward with a 'mixed economy' of belief and practice. We have done it already with women priests and the Church of England has shown us how it can be done with women bishops.

So keep praying. Praying that what comes from the Bench will be offered in a spirit of generosity and love: praying that it will be received by the whole of the Church in Wales as a way of living with one another in love and respect and diverting the time and energy that has been used in these discussions and debates to proclaiming the Gospel to the people of Wales and offering them the gift of Life that Jesus alone can give.

As the Archbishop of Canterbury said in the recent debates in York:

"You don't chuck out family. You make them
feel at home even when you disagree."

We will have the opportunity to meet in prayer and worship following the GB meeting when we go to Shrewsbury for our annual Festival of Faith. As you see, Bishop Jonathan of Ebbsfleet will preside and preach - and after hearing him at the Chrism Mass and at Glastonbury we know we will be well fed with the authentic word of God. The Bishop has juggled with his diary in order to be able to come that day and I hope you will all respond with an equal enthusiasm both out of respect for him and as a sign of your continuing commitment to our cause.

With my continuing prayers for you all I am yours in the love of Christ

Alan Rabjohns

The above information has been circulated by Credo Cymru, the Welsh arm of Forward in Faith. From paragraph 2 it appears that the Code of Practice required under the Bill to allow women to be bishops in the Church in Wales will be presented to those for whom it is intended as a fait accompli.

Also, I see from the Church in Wales web site (here) that the Church in Wales has joined the 'Keep me Posted' campaign emphasising the importance of choice. As the Archbishop of Wales Dr Barry Morgan rightly says, "Whatever the reason, far too many people are being penalised or disadvantaged". Pray that his own Church members are not penalised or disadvantaged by the Bench when the Code of Practice is published. - Now faith, hope, and love abide, these three; but the greatest of these is love - hopefully!

Just up his street

An announcement has appeared on the Church in Wales web site that Bazzer of Neath has now picked a girl from Neath to be the new Dean of Llandaff. - That must be another morale booster for Church in Wales clergy. An imported Ass Bishop and an imported lady Archdeacon although it has to be said that 'Peggy pilot' puts the Ass Bishop in the shade, not that that would be difficult according to local sources. So two out of three senior appointments to the ladies in Bazzer's campaign to feminise the Church in Wales along with the Church of England.

At least the new Dean was born in Wales but like Dr Morgan's other senior appointments recently, she has performed her ministry in England. Any suspicion that the Archbishop has simply picked a local girl is quickly dispelled after reading her blog where she writes about The Woman Bishops Debate. Based on a rudimentary knowledge of psychology she has decided that the tradition of the church is wrong and that solemn promises made to ensure that she was able to be ordained were made in error! The misrepresentation is on a scale that assured her of the favour of her new Archbishop. In his response to the outcome of the Women Bishops debate Dr Morgan had the gaul to use the motto of Credo Cymru ('Forward in Faith' in Wales), "Keep the Faith", in another simplistic piece in which he compares the holy priesthood of the one who stands at the Altar with a school teacher. For orthodox Anglicans such comments belittle our creedal catholic faith for purely political ends. 

Today we celebrate the feast of Christ the King, the One who senior clergy, bishops included, would see dethroned in the cause of secularism. That will not happen because those who think in such terms are but a tiny minority in the universal church however much they like to brag about their brand of secular Anglicanism.

Today is also Stir-up Sunday. How very true.

  

Deception in the church

Ali Bari and his Band

In a previous blog entry I referred to the recent suggestion made by a woman vicar in the Church in Wales that those opposed to the ordination of women should no longer be accepted for ordination. More information has come to light including a copy of the Credo Cymru (Forward in Faith) 2011 Autumn Newsletter from which I quote:

“We were also made aware that Prospective GB candidates were now being asked to state their position on some major topics that might be coming up for debate. Within the last GB debate some participants were arguing that the church should no longer be ordaining men who cannot fully embrace the priestly ministry of women. It may be worth noting that this part of the debate did not get reported in Highlights and the viewpoint was strongly challenged by some of the speakers.” [My emphasis - Ed]

Selective reporting suggests further evidence of duplicity by the Church in Wales ruling elite, a view strengthened by other reports of an insidious campaign to marginalise those who refuse to abandon the traditional faith by favouring those who have fallen under the spell of the liberal establishment. 

In an earlier development, Fr Michael Gollop in his LNYD blog had expanded the theme tracing it back to a 2009 blog entry which referred to a report of the Standing Committee Working Group on Representation of Women in the Church in Wales. Among the Report’s gender politics was this quote: 'The authors also (section 6.5 on page 18) make the following observation: “The Working Group found it difficult to understand why the ordination of those opposed to the ordination of women continues in a Church committed to the ordination of women.”' Fr Gollop went on to expose the deception used by the Church in Wales in their failure to honour promises made to those who did not accept the ordination of women as explained in his link.

The following day the Rev John P Richardson wrote in his ‘The Ugley Vicar’ Blog exposing similar duplicity in the Church of England. He wrote that he "was responding to the claims by a leading member of the Group for Rescinding the Act of Synod [GRAS - Ed] that ‘no promises have been broken’ regarding the ordination of women."

Fr Gollop would not have been the only witness to promises made by the Church in Wales any more than people in the Church of England could have forgotten the basis on which earlier decisions were made. There may be no written contract but an oral contract with witnesses has equal force so why claim that promises have not been broken? But this is not a matter of contractual obligation, it is simply a matter of trust between Christians which has descended into a game of denial and deceit in order to marginalise anyone whose only wish is to keep their traditional faith in the absence of an acceptable alternative. Now the lies have been nailed in Wales and in England where, as The Ugley Vicar puts it, “the proposed legislation [for the ordination of women bishops] will introduce two classes of Anglican — the central and the legally marginalized.” Following the experience of those in the Church in Wales that will mean marginalization followed by the easing out of loyal members of the Church of England. This must not be allowed happen.

While the liberal majority talks of equality they see no contradiction in denying a significant minority of fellow Christians the opportunity to worship according to conscience, something fundamental to the Universal Declaration of Human Rights. This feminist inspired form of New Anglicanism makes much capital about women being ‘called by God’ yet they can dismiss God’s call in favour of “gender equality” when it suits them. Perhaps too much inter-faith dialogue has encouraged a culture of Taqiyya in the church but which ever way one looks at it, in Wales Ali Bari and his band are out to rob traditionalists of their heritage. The same deception is being used by GRAS in England. The feminist cause is robbing us of our right to the promised honoured place in the Anglican Church. That is stealing, contrary to God's law. 

Feed my sheep!

St. Peter must be turning in his grave! The closing message of the York Synod is that "the Church of England could be virtually extinct in 20 years as elderly members die". We have also been told that "Christians should learn from Muslims how to exist as a 'minority' culture in British cities dominated by immigrants"!  

How does the church hierarchy feel about what they have done? Bending over anyway necessary to accommodate anything but the traditional Christian faith, "feed my sheep" has been replaced by 'shepherd please thyself' as the Anglican church becomes ever more secular by the day. So much for the ordination of women, sexual freedom and all the other politically correct introductions that have relegated traditionalists to the awkward squad.

However bad it looks in England though it is much worse in Wales based on this piece news I received:

 "Since Wales has neither a Provincial Episcopal Visitor (PEV) or Provincial Assistant bishop (PAB), and the Mission Society of Saint Wilfrid and Saint Hilda (SSWSH) is based on a society model centred on the PEVs, it would appear that, contrary to the expectations of the remnant Anglo-Catholic faithful who look to Credo Cymru for support, SSWSH will have no mission agenda in Wales. Indeed when asked specifically at a SSWSH gathering to clarify this point it was suggested that SSWSH would only work in the CofE. The liberal Bench of Bishops in Wales are adamant that, being all things to all people, they are able to cater for the diverse needs of their church, so they will not permit the English PEVs to cross the border to administer the sacraments of Confirmation and Ordination. Consequently, there is no episcopal bed rock for the society model in Wales. Those traditionalist Anglicans in Wales who were pinning their hopes on being Credo-SSWSHed had better read the small print; it seems that by not appointing a replacement PAB the Bench have Credo-swotted them!"

 Following a recent protest against the closure of a church in the Rhondda, Archbishop Morgan complained that he could be accused of 'being a tyrant'. I have seen no evidence so far that it has previously bothered him. So it is to be lambs to the slaughter rather than feed my sheep. How long I wonder before a bishop recommends paying jizya for the privilege of living among our immigrant population? 

A pox on them all

That was the message received from WATCH and their allies after yesterday’s Synod vote. Those in favour of the ordination of women succeeded in denying those who disagree with them an honoured place in their New Anglican church simply brushing them aside with false accusations of discrimination against women. Their spokesperson Ms Rees with her usual charm hailed the result as “wonderful news”. So wonderful that it will exclude people from their church simply for keeping the historic Apostolic faith.

Of course they argue that ‘traditionalists’ are not being excluded while they legislate to make their position untenable with a ludicrous code of practice designed to ensure that women bishops would not be seen as 'second class bishops'. Demonstrably they must be if that is their idea of pastoral care. It cannot be discrimination to oppose something that is regarded as illegal by the vast majority of Christians.

I have long believed and trusted that Archbishop Rowan would see us through this mess but he is so wedded to women’s rights that he is in danger of losing sight of the rest of his flock. Like Forward in Faith he uses the ways of gentleness to persuade but there is no persuading those who see only their own selfish ends. The time for gentleness is over. Strong action and leadership is essential. For the results of the meek look to Wales where Credo Cymru has become impotent in the face of those who seek only to satisfy the insatiable demands of a few frustrated women. Traditionalists have been left with nothing but a self-satisfied Bench bent on doing the latest trendy thing to keep themselves “relevant to society”. In the process they have become wholly irrelevant to 99% of the population.

Ironically the Eucharist reading yesterday was from 1 Corinthians 3. One verse in particular stood out, “There can be no other foundation beyond that which is already laid; I mean Jesus Christ himself.” Today, thanks to Fr Michael’s Let Nothing You Dismay blog, I read:

"Robert Key, the General Synod member and former Conservative MP, speaks exclusively to The Times about women bishops and why he believes strongly that any legislation that makes women 'less than' men or that attempts to guarantee the Church of England exemption from the 2010 Equality Act should not and probably will not get through Parliament's Ecclesiastical Committee, or the Lords and Commons"

Is that what the church has come to? Unable to win the argument based on scripture and tradition they use untruths repeating them often enough so that people believe them. Jesus Christ, the foundation of our faith, did not shy away from righting injustice. Neither must we. Despite the cries of the Anglo Papists that the battle is done it must continue to ensure that faith prevails over feminism for those for whom the Anglican church is their natural home.