"The 'look and smell' of a traditional wedding"

 

"Fabiano Da Silva Duarte, left, and Father Lee Taylor were blessed by the Bishop of St Asaph"                                                                                   Source: BBC

From BBC News: "Father Lee and his partner Fabiano Da Silva Duarte have become what is thought to be the first same-sex couple to be officially blessed by the Church in Wales." 

Unofficially a former archbishop is rumoured to have performed at least one same-sex blessing for one of his diocesan clergy and same-sex partner.

Commenting on the official "landmark" blessing delivered by the bishop of St Asaph, bartender-turned-vicar Father Lee Taylor said with a choir, bell ringers and family and friends attending, the ceremony had the "look and smell" of a traditional wedding.

No surprise there, especially given that the Welsh bishops regard the new service merely as a stepping-stone to gay marriage in Church.

So why is the bench hell-bent on pursuing a policy that puts them at odds with the Church of England in particular and the wider Anglican Church in general, risking suspension from the Anglican Communion?

Having lost all credibility and most of its membership, perhaps the bishops have calculated that by becoming the queer Church in Wales they can avoid its predicted collapse and save themselves from the ranks of the unemployed.

In doing so the bench of bishops claim to be caring for the 'unloved and rejected' which is clearly a nonsense. 

They show no regard whatsoever for others who fit bishop Cameron's description of "real disciples of Jesus Christ...vulnerable, fragile human beings" whom the bishops have chosen to leave without any of the pastoral care they lavish on those who worship under the LGBTQ+ banner.

Queering the Church in Wales

"Celebrating Faith, Hope & Love - An Open Table celebration of communion
with OTN Patron Bishop Cherry Vann "  Source: Twitter            

In a tweet from the Diocese of St Asaph applicants are invited to join the bishops of St Asaph & Monmouth for a special 'Open Table' event in November hosted by the LGBTQIA+ Chaplaincy in the Church In Wales Diocese of St Asaph.

In the illustration above the holy sacrifice of the Mass is merged into LGBT rainbow colours as if to emphasis the bishops' recent victory at Governing Body which approved the blessing of same sex unions.

Open Table issues its invitation to 'come as you are' to a 'Communion service led by Right Revd Gregory Cameron, Bishop of St Asaph', a 'Reflection by Right Revd Cherry Vann, Bishop of Monmouth, Patron of Open Table Network' which will  be 'Followed by a simple lunch, conversation and a chance to meet the Bishops'.

Bishop Cameron proposed the motion at Governing Body to allow blessings of same sex unions. In doing so he led Anglicans astray using unorthodox, poor theology which speaks volumes of the unanimous vote of the bishops and two thirds majority of clergy who voted in favour of the motion. 

The event is 'Supported by the Open Table Network, a growing partnership of Christian worship communities which welcome and affirm people who are: Lesbian, Gay, Bisexual, Trans, Queer or Questioning, Intersex, & Asexual (LGBTQIA) + our families, friends and all our allies'.

Other Church in Wales worshippers are left out in the cold. 

If you keep the faith as a traditional Anglican or, more recently, as an evangelical you have to "find accommodation as best they can" as the Ven Peggy Jackson put it with all the charity she could muster.

What is the driving force behind queering the Church in Wales? It has become the Great Commission in reverse, driving out the many to welcome the few who interpret the bible as they please to achieve their own ends. 

One clue may be in the same-sex extracurricular activities in the St Michael's class of 1984 from which three students were to go on to comprise 50% of the bench of bishops. A bench that would later go on to appoint two LBGTQIA+ campaigning women as bishops followed by a partnered lesbian who is to share a reflection at the Open Table event. 

That is not to point the finger at anyone, rather it is to query whether such non-biblical practices became accepted as normal behaviour at theological college.

Whatever the reason, the current position is beyond parody when LGBTQIA+ people and their supporters are courted as the faithful. 

CinW bishops have lost all credibility. 

St Asaph

'Some traditions still continue in the See of St Asaph!'  Source: Submitted Anon

The current Bishop of St Asaph is on a four month sabbatical, possibly in a theological college overseas ending in November. 

One can only hope that he is being encouraged to get back to basics when he returns and that he encourages his fellow bishops to do the same before all in the Church in Wales is lost to secularism.

St Asaph Cathedral's turn to face the music

St Asaph Cathedral                                                                                        Source: Church in Wales

The Dean and Chapter of St Asaph Cathedral have released a statement regarding their financial position.

It says “Following a reduction in the budget, which has been under financial pressure for some time, we have had to review our financial position...We can however give our assurances that arrangements will be put in place to ensure that the Cathedral continues to provide the same high standards of music and worship for principal cathedral and diocesan services.”

According to a BBC report the job losses will affect part-time employees, including the cathedral's director of music and his assistant. It is understood the redundancies will not affect any members of the clergy.

No surprise there.

Back in June the Bishop of St Asaph announced a new line up to the diocesan leadership team:

"Announcing the new team, Bishop Gregory said: 'The retirement of two Archdeacons this year gives us the opportunity to change the role and responsibilities of Archdeacons.  Originally conceived as the bishop’s fixers, we want our archdeacons to lead the renewal of the Church, and to mentor and lead Mission Areas towards growth'."

Growth has been most evident at the top in the Church in Wales with the appointment of extra archdeacons and advisers to assist a bench of bishops busily trying to satisfy the desires of the flesh rather than the needs of the spirit.

One thing the bishops show no inclination to fix is the top-heavy structure as recommended in the Harries Review [15. Dioceses: their number and administration]. 

From an entry Welsh bishops relegate unity:
Empire building in a declining church appears to be high on the list of priorities for the bench of bishops even though the Church in Wales Review recommended a reduction in the number of dioceses and the associated administrative costs.

From Section 15 of the Review:

"...there is a widespread sense across the church that the Church in Wales is top heavy, with too many committees and too much time spent on simply keeping the institution going as it is."

No change there then.

The bishops of St Davids, St Asaph, Llandaff, Swansea and Brecon (archbishop), Bangor, and Monmouth having a laugh          Source: Premier Christian Radio

How queer does the Church in Wales have to get?

A year of Open Table with the LGBTQIA+ chaplaincy in St Asaph            Source: Church in Wales

Those of us who look regularly at the Church in Wales web site to see what we no longer miss may have been struck by the paucity on news items lately. If the latest dollop of what ought not to be, "A year of Open Table with the LGBTQIA+ chaplaincy in St Asaph", is a reflection of the church in Wales today perhaps it is just as well.

The UK’s first LGBTQIA+ chaplaincy in the Diocese of St Asaph is celebrating a year of holding regular monthly meetings. "Our monthly meetings, called Open Table, involve worship and Eucharist but also an opportunity to learn from God and each other and socialise together" says the LGBTQIA+ chaplain, the Revd Sarah Hildreth Osborn.

She says, "the chaplaincy was set up to create a safe, sacred space as the Christian faith has something to offer everyone, including the LGBTQIA+ community." Have they not heard of the daily Eucharist when everyone is welcome without question. Perhaps they would prefer someone to be stationed  at the door to enquire if the worshipper is queer so that they can be given special attention.

Why can't they be honest? Their aim is to normalise homosexuality. The number of gay clergy is already disproportionate to society in general and we have priests in monastic orders who ignore the rules.

The Church in Wales we loved is in danger of becoming a feminist cult and refuge for sexual licence. The Church in Wales as we knew her is finished.

Postscript [17.01.2018]

St Asaph in the lead again in the toilet area:

City loo first as gender-neutral toilets are installed as part of St Asaph cathedral revamp

also

Cathedral installs gender-neutral toilets to be more 'inclusive' and 'accepting' of LGBT people

Anglican Primates on Same Sex Marriage

This videoed press conference which was included in a press report on the acceptance of same-sex marriage by the  Scottish Episcopal Church must rank as one of the most excruciating performances of all time. Like Archbishop Rowan before him the Archbishop of Canterbury must have been wondering why he took on the task.

Archbishop Welby seemed paralyzed by a perceived need for political correctness leaving it to the  Rt Rev'd Philip Freier, Archbishop of Melbourne, to spell out the Christian faith in response to demands to accept same sex marriage as the norm on a par with the union of one man and one woman, thus validating that which is contrary to Christian beliefs.

As if paddling his own canoe, Mark Strange, the Scottish Primus, who had "previously made headlines by calling for gay marriage in church in 2015 and revealing he had been in love with a man", rebuked Anglican leaders for sanctions on Scots saying, "You should have greater concerns".

How easily that trips off the tongue when love (sex), often relating to one's personal desires, becomes the excuse to sidestep Christian doctrine.

It was left to Archbishop Freier to explain that the doctrine of the Anglican Church concerning marriage is clear.

He said:
"It is determined by our historical formularies, by our Prayer Book, and is about the life-long marriage of male and female persons together under God so that's a clear section that we have and was one that bishop Mark, the Primus of Scotland, confirmed remains in the doctrine of the Scottish Episcopal Church so I think we've got a strong centre in the Anglican Communion which is supporting an unchanged position on the doctrine of marriage but we also know across the Communion we represent places where, in some cases, homosexuality is unlawful. It can be punished by harsh sentences sanctioned by the State.

"To other communities where it's already been legislated, same sex relationships have an equal status in law with heterosexual relationships so where as a church family  spanning the different operation of conceptions about human sexuality and seeking to make some sense of it and keep the cohesion of or community strong, whilst recognising that these are not simple matters at all to do, so it is challenging, but in its centre there is a strong consensus that the doctrine of marriage in the Anglican Communion is clear and unchanged."

When pressed on "the pain that many feel that those who are proposing to accept same sex marriage are breaching the authority of the scriptures and are ignoring the truth of the word of God", Archbishop  Welby  admitted that what was being proposed was contrary to the scriptures, that it was a tear in the fabric of the Communion. "It made walking together much more difficult".

It would not be so difficult if the doctrine of the Church on same sex marriage were simply maintained instead of trying to accommodate the selfish desires of those who do not care about tearing the fabric of the Communion so long has they have their own way. Their gain is others pain.

Instead of informing society, the progressives would have the church mirror society thus validating their own feelings at the expense of the church. Each 'gain' leads to more demands, pressing forward to make the abnormal appear normal as it becomes more familiar.

The diocese of St Asaph in the Church in Wales is a prime example. An evening of celebration and reflection to mark the 50th Anniversary of the Decriminalisation of Homosexuality is to take place in St Asaph Cathedral.

The event, entitled Coming out the Shadows, will "remember the pain of those who fought for the change in the law and whose lives were blighted, and share their hopes for the future."

Many heterosexual people fought for a change in the law but it was to remove the stigma of criminality, not to promote same sex marriage.

When successful, the progressives go on to use their slender majorities to stifle opposition with false accusations. “The theme, Coming out the Shadows reminds us that for many LGBTQIA+ people, life is still difficult with discrimination, homophobia and antipathy persisting.” Where is the evidence? The church is full of gay people.

This is yet another LGBTQIA+ promotion. The event at St Asaph Cathedral is "open to all with representatives of police and local authorities in attendance. It will begin with drinks and nibbles and a rainbow cake is being made specially for the occasion. The Dean of the Cathedral, the Very Reverend Nigel Williams, will welcome everyone to the event". The money could be better spent.

Holding the event in St Asaph Cathedral "signals that the church acknowledges the pain that the criminalisation of homosexuality caused so many and how members of the gay community suffered just for being themselves – the person God created them to be.”

The progressives claim that love is all but it is self-indulgence. Where is the love when the fabric of the Communion is torn, causing pain to so many more, 98% more? As the Scottish Primus said, they should have greater concerns.

Rev’d Sarah Hildreth-Osborn (LGBTQIA+ Chaplain). Source Church in Wales

Postscript [07.10.2017]

1.   ‘I am copping out’: Archbishop of Canterbury refuses to say if ‘gay sex’ is sinful

2.   "Senior bishops have hit out at moves from some rebel conservatives to launch rival Anglican structures, accusing them of subverting the authority of the Church" (here). Pot, kettle and black spring to  mind.

Now you see it, now you don't. Now you see it...

Proudly proclaimed (again) as a St Asaph Diocesan press release on the Church in Wales web site:

 LGBT+ film shown in St Asaph Cathedral shortlisted for a prize

This 'shortlisted' film was previously referred to in 'The Host', an entry made on 7 December 2016. The film was later taken down 'for private viewing', possibly after second thoughts, only to re-surface as courage gripped those responsible.

Shortlisted for a prize it may be but it is the biggest load of old tosh that I have come across even if it is much admired by the LTGBQ+, etc, etc, community and the diocese of St Asaph as they try to outdo Llandaff as the most gay friendly diocese in the Church in Wales. Viewed from outside the Church the 'agony' 'suffered' by this bunch of bellyachers must appear compelling. From the inside it is garbage. The Church in Wales is full of gay people. Those in the closet must be praying that gay marriage is accepted on a par with traditional marriage so that they can come out. 

The most interesting aspects of the film are Llandaff's liturgical dance leader, Archdeacon Peggy 'the pilot' Jackson sanctimoniously crossing herself after all the damage she has done to the Church as the chief architect of exclusion, closely followed by the then soon to be 'synthetic fire-dancing' bishop-elect of St Davids making the whole thing appear a conspiracy turning the Church in Wales into a haven for self-indulgent feminists, lesbians, gays and anything but traditional Anglicans who, in Jackson's words, are expected to look elsewhere.

The bench of bishops made a public apology to the LGBT community for the 'wrong' they have suffered. I challenge them to view this film and compare the treatment of the LGBT community which has a presence at all levels in the Church in Wales with the exclusion of loyal members of the Church in Wales who have been consistently snubbed since Bishop David Thomas retired in 2008.

Jackson lectured the Governing Body in 2014: "The Bishops should draw up a code such that all may have security in their accepted and valued place in the Church in Wales. It should not be interpreted as meeting the needs of a minority.” 

In 2015, 1.7% of the UK population identified themselves as lesbian, gay or bisexual (LGB). The Church in Wales decided not to recognise 'traditionalist' Anglicans so why the clamour to accord special treatment to the LGBT community? Can it be that they already form a majority where power is exercised? Changing Attitude indeed!

Postscript

Meanwhile in the Church of England, "LGBT Campaigners Plot Shock Defeat Of Church’s Gay Marriage Stance" (here).

Postscript [17.02.2017]

In England the LGBT plot succeeded. Synod voted not to take note of the bishops' Report (see above).

In Wales "Stories of LGBT+ Christians" wins the Iris Community Short Film Award.
Mike Jones from Changing Attitude, Trawsnewid Agwedd Cymru, one of the 'stars' of the film said: “Our hope is that the film will challenge and inspire the Church in Wales to fully include LGBTQIA people in its life and ministry, and be a sign of God’s love and justice in a broken world.”

The fact that LGBTQIA people are included in the life and ministry of the Church in Wales must have eluded the judges as it has its target audience.

If the sob stories were true the protesters would deserve some sympathy but in St Asaph the agenda is dominated by LGBT+ issues. In Llandaff the facts speak for themselves as they do in the Church of England where the clergy told their bishops what to do with the doctrine of the Church.

Marriage is between a man and a woman. If the Church gives in and accepts the campaigners demands for same sex marriage in church we may as well switch off the lights now.

Victims!

The bishop-elect of St Davids receiving Holy Communion from the Chaplain to the LGBT community in the Diocese of St Asaph.                     Source: BBC

"By far the most popular homophile tactic is the claim to victim status, which is a very powerful, almost paralyzing, weapon that gives them a distinct advantage in the public square." 

The six ways homosexual activists manipulate public opinion

A BBC report headed 'Church in Wales premieres sexuality acceptance film' includes a video clip showing the bishop-elect of St Davids receiving Holy Communion from the Chaplain to the LGBT community in the diocese of St Asaph, illustrating an inclusive church in which homosexual people are portrayed as victims.

In the Guardian report St Asaph Cathedral will host the screening of All One in Christ on 6 December. The 12-minute documentary is "critical" of the church’s approach to homosexuality. It tells the story of two former nuns who fell in love only to be ostracised by the church after their relationship was exposed.

That was forty years ago. Today, gay and lesbian clergy are very much in evidence from deacons to deans. There has yet to be an openly gay bishop but there have been plenty of rumours surrounding some of the bench sitters over the years so why such absurd claims?

If homosexuality is accepted on a par with heterosexuality there would be no need for people to come out. With two wives and two husbands raising children as 'family' units, acceptance as normal families is demanded. But it is not normal. It is part of the same sex marriage agenda which members of the Church in Wales rejected by a margin of 4:1 in St Davids diocese. 'Changing Attitude' explains the Archbishop's claim that Canon Penberthy is 'the best person to be a bishop'. Someone to carry on his mission after Dr Morgan retires in January 2017.

The claims are false. The real victims in the Church in Wales are those who have been ostracised for keeping the faith against the tide of secularism advanced by Barry and the bench sitters. That Canon Penberthy has been made bishop-elect of St Davids in such circumstances is a travesty from which the Church in Wales is unlikely to recover.

Self inflicted pain

The UK’s first LGBTQIA+ chaplaincy has been officially launched by the Bishop of St Asaph.                                                      Source: Church in Wales

Almost one third of the Church of England's General Synod members has signed a letter urging the Church to make an "unequivocal declaration" in support of congregation members who identify as LGBT:

"We are keen that the College of Bishops is unequivocal in its acknowledgement that all, including those who identify as LGBTI, are essential to the health and future of our church and mission to the wider world." Synod member and LGBT activist Jayne Ozanne said: "I think our bishops are aware of the strength of feeling on the need to be seen as a church for all. I do believe they know they can't fudge this any longer. It's time for them to give a clear and unequivocal embrace to a community that is hurting [my emphasis - Ed.]." - From Christian Concern. Text of the letter and signatories here.

One of the signatories is the Revd Dr Rowan Williams, not the Rt Rev and Rt Hon the Lord Williams of Oystermouth but one of the Chaplains in the Diocese of York. While the Church in Wales has become accustomed to chaplains waving the rainbow flag, refreshingly there is no reference on the York Chaplaincy page to the LGBT community, presumably taking the line that if we are all the same there is no need for positive discrimination.

The position is reversed in Wales. The Bishop of St Asaph, Gregory Cameron, a former Chaplain to Archbishop Rowan Williams, has officially launched the UK’s first LGBTQIA+ chaplaincy which is to be led by the Revd Sarah Hildreth-Osborn.

According to the St Asaph web site, the Chaplaincy exists because "the Christian faith has something to offer everyone including LGBTQIA+ people". True but it goes on to allege that because the Church has "caused such hurt" [my emphasis - Ed.] to the LGBTQIA+ Community over many years "we now need to create safe, sacred space, welcome them among us and allow LGBTQIA+people to be who they are, wonderfully created in the image of God and loved just as much as anyone else!"

The promotional material states the objectives of the LGBTQIA+ chaplaincy which are to:

• Create safe, sacred space where LGBTQIA+ people can worship and share their stories
• Engender a sense of welcome and acceptance of LGBTQIA+ people across the Diocese
• Offer support to parishes who want to explore the creation of ministry specifically to the LGBTQIA+ Community
• Provide support to Clergy and a listening ear in matters which involve LGBTQIA+ people
• Initiate retreats and quiet days for members of the LGBTQIA+ Community and allies
• Raise awareness among secular groups and organisations e.g Young Peoples LGBTQIA+ Groups and Social Services of the existence of the Chaplaincy
• Work with existing Chaplaincies e.g. Coleg Cambrian Chaplaincy
• Liaise with Changing Attitude Cymru
• Become a continued presence within the Diocese and to be supportive in all that the Diocese is seeking to do in bringing the Gospel to all of God’s people
• The Chaplain to undertake training and networking with others involved in this ministry

Against such a list one wonders how Ms Hildreth-Osborn landed the job (I use the word advisedly) of Vicar of Llanrwst but the truth is that there is no impediment.

We are led to believe that gays and lesbians in the Church in Wales are an oppressed minority despite their representation in the clergy from bottom to top. The LGBT community are not only very well represented, some would say disproportionately, but they are becoming increasingly vocal in their demands. Any pain they feel is self inflicted. Many of us campaigned for civil partnerships only to see ourselves branded as bigots and homophobes simply because we defend the sanctity of marriage.

Compare the Church in Wales bishops' promotion of the LGBT agenda and their support for 'women in the church' with their oppression of traditional Christians who simply want to worship God according to scripture and tradition following the example of Jesus Christ.

MAECymru – supporting women in the Church in Wales - is also promoted on the St Asaph web site. The application form requires applicants to assert "I support diversity and equality in the Church in Wales". Pray that the bishops of the Church in Wales also support diversity and equality as the Archbishop and Bishop Gregory prepare to attend the Conference to preserve the breadth of Anglicanism in Wales.

Postscript [14.09.2016]

Archbishop of Wales uses final Governing Body address to focus on same-sex relationships.

Archbishop Barry Morgan has used his final address to the Church in Wales’ governing body to argue that Christians can change their stance on homosexuality without abandoning their commitment to the Bible. See reports here and here, and here  and here for a more critical appraisals. He forcefully denied that the Church’s bishops had "ignored the Bible and were swayed by the liberal culture of our age".

As the Archdeacon of Cardigan William Strange put it, "I am sorry that the Archbishop has chosen as the subject of his final address a topic he has spoken on many times before, and on which his views are already well known. I would have welcomed something new on a less well-worn theme".

Women priests, women bishops, homosexuals and same sex marriage in a collapsing church. And ++Barry believes we have been waiting 2,000 years to have the Bible clarified by him. A sad end to a sad episcopacy.

Postscript [15.09.2016]

@PeterOuld - Looks like Barry Morgan made an excellent argument yesterday for the @ChurchinWales to bless polygamy and incest.

https://twitter.com/PeterOuld

There's more on Twitter:
Christians who have supported slavery did so *against* the clear teaching in the NT against it. Barry Morgan's speech today bad theology.

Postscript [16.09.2016]

A Response to the Archbishop of Wales’ Defense of Same-Sex Relationships from 'Bible and Mission' (H/T Anglican Mainstream):

"The Archbishop’s logic might suggest that, because Scripture offers different perspectives on certain other issues, it therefore must have different perspectives on adultery, or bestiality, or incest.  As it happens, Scripture uniformly condemns all these as well as homosexual acts." In full here.

Postscript [17.09.2016]

"We ‘have evolved’ from the Bible’s teaching on divorce, why not gay ‘marriage’?" - Archbishop of Wales speaking at the Governing Body in April 2014:

"Holy Scripture itself is far more nuanced, subtle and complex than we often realize...We cannot just quote Biblical texts on different subject matters and think that that settles an issue [my emphasis - Ed.]. It is easy to opt for prohibitions in Scripture and regard them as the word of the Lord and forget that the Bible contains stories which also convey God’s word to us. Jesus, he added, 'had nothing to say about gay marriage' as the archbishop counseled homosexuals to be patient with regard to the Anglican Church’s attitude towards homosexuality".

The speech was taken as 'encouragement' by homosexual activists. Average weekly attendance dropped 5% between 2014 and 2015.

Postscript [04.10.2016]

CAIRO: Egyptian Anglican Archbishop Says Anglican Communion must stay Faithful despite False Teachings
Same-Sex Marriage repudiated as fundamental departure from the faith.
We are not homophobic when we reject unbiblical views on human sexuality, says Archbishop

Full text here (H/T Anglican mainstream)

Postscript [08.10.2016]

THE ARCHBISHOP AND THE BIBLE – A RESPONSE TO ARCHBISHOP BARRY MORGAN’S PRESIDENTIAL ADDRESS - REFLECTIONS OF AN ANGLICAN THEOLOGIAN

Personal cost

Photo: Nathaniel Ramanaden

From the Church in Wales web site (here), "History was made in St Asaph on Sunday 31 August as Bishop Gayle Harris from the United States became the first Anglican woman bishop to preside and preach in a Welsh Cathedral.

Bishop Gayle, who is Suffragen (sic) Bishop of Massachusetts, led the service at 11am, both preaching and leading the Eucharist. She is in Wales to attend the “Crossing the Threshold” conference in Cardiff – a conference to mark the change in church law in Wales which means women can become bishops.

Invited by the Bishop of St Asaph to preach at the Cathedral, Bishop Gayle spoke about being a follower of Christ in her sermon, explaining that discipleship isn’t easy and involves personal cost." 

She can say that again!

Ministry and Calling Sunday (June 5)

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!” [Isaiah 6:8]


Err.... not quite. A Church in Wales Press Release tells us that postcards will be handed around churches across Wales next Sunday as "part of a major drive to help find more vicars". June 5 has been designated Ministry and Calling Sunday when people will be invited to "think about whether they, or anyone else they know, should consider a career in the Church in Wales [my emphasis] and write a postcard responding to the call". A 'career'! That says much about the downfall of the Anglican church. No sacred ministry, just another job in the work place, obsessed with equality of opportunity and the political correctness of secularism rather than faith, mystery and otherness.

You can read an interesting Blog item 'The shrinking Church of England' here. Elsewhere in the WhyChurch Blog there are some useful graphs including the one copied below which shows the UK at the bottom of the pile for churchgoing way back in 2002:

The Church in Wales highlights the problem they face in Wales when the Bishop of St Asaph, Gregory Cameron, says “We are facing a growing need to find more ministers, with nearly a third of our clergy (166) currently serving due to retire in the next five years." This problem is illustrated in the following 2005 chart which shows ageing congregations with declining attendances:

 

Traditionally vocations were found among congregations but no longer. As a BBC web site puts it, "many of those attending [church] are of the older generations, with statistics showing that few 15 to 30 year olds go to church." Some see this as a result of the church becoming feminised. As more girls and women occupy chancels and sanctuaries, boys and young men have taken to football and other pursuits. Ordination lists frequently include candidates, predominately female, in the upper age brackets. The traditional pool of youngsters has dried up and no longer provides the vocations needed. Instead procedures are put in place to recruit mainly women for a career as social workers in vestments.

The ordination of women has not halted the decline. Many worshippers have ceased churchgoing because of it while others have looked elsewhere in the universal church to worship according to conscience, something the Church of England Synod and Church in Wales stubbornly refuse to recognise. In Wales clergy are urged to "poke, tweet and blog" while an 'independent group' examines aspects of the Church – its leadership, structures and use of resources - giving the impression that the administrators have been called in.

The Church in Wales may be already doomed as a separate entity but what of the Church of England? Is it too late to stop the decline? The ordination of women has to be seen in the context of the wider church and moves towards unity in East and West with the Anglican church being left behind. I do not share the view that women should be allowed to be bishops because they have been allowed to become priests. Two wrongs do not make a right. Figures published in the Telegraph last October suggested a hardening against reforms and liberal bishops. As the issue of women bishops is debated around the country churchgoers would do well to look to Wales to see what has become of the church there under the leadership of His Darkness and, barring a miracle, its demise.

Farewell thou good and faithful servants!

While looking over reports of the final documents released at the closure of the Vatican Synod I missed another closure, that of The Llandaffchester Chronicles. When I noticed the new entry in my Blog List I looked forward to being cheered by a good dose of church satire as a welcome interlude. To my dismay it was not another hoot but the story of an 'insidious' closure.

There has been much concern at the Vatican Synod about the decline of Christianity in the Middle East and freedom of conscience in religion. Closer to home, a group of clerics in Wales has been equally worried about the decline of orthodox Christianity, falling numbers and the poor leadership in their now disestablished Church in Wales. One of the attributes of the British people has been the ability to laugh at ourselves, now all but killed-off by political correctness. In its short life of around six months, the amazingly popular 'Chronicles' provided an oasis in that barren world becoming the talk of vestries inside Wales and out judging by the many published comments, many of which were as revealing as the stories themselves. The attraction was the ability of readers to identify like characters with those used as illustrations of the points being made. So much so that according to friends on the ground, many were so spot-on they believed that there must be a mole in the Cathedral.

Built around a Barchester Chronicles theme the antics of Llandaffchester Cathedral's Dean and Chapter proved to be fertile ground but other dioceses did not escape, notably the Bishops of St Asaph and Swansea & Brecon. The main target though was the leader of the 'Bench sitters', AB "Bazzer" himself who was portrayed as ruling a personal fiefdom using his 'yes' men as supporters of his 'relevant to society' regime, not that 99% of society gave a toss for him or his religion. Those in the know suggested that the AB is interested only in his own opinion so any criticism implied or direct would be wasted on him. Others better qualified must judge that for themselves but one concern links him to the subject discussed at the Vatican Synod. That was the lampooning story of "Bazzer" dining out with Muslims in an inter-faith event organised with the Welsh Assembly. The joke was the AB's bid for greater status in Wales as the result of ever declining numbers in the CinW under his leadership. The lampooning raised serious points. The inter-faith story has since achieved greater prominence in other contexts, particularly in the Vatican where Middle East bishops were called to Synod.

No doubt the inter-faith idea of dining out was good intentioned using the Christian ideal of brotherly love, also quoted by the Anglican Bishop of Liverpool when he agreed to became patron of a large Mosque development there. One has to wonder whether these church leaders are aware of the difference between the Koran and Bible. Muslims regard Christians as inferior and are encouraged to use deception in favour of Islam. Receptive to criticism or not "Bazzer" should realize that engaging with his fellow Christians would be far more productive.

To The Chronicles team, well done thou good and faithful servants. Regardless of the merits of the site, I shall miss your humourous approach to the real problems in the church today. It is to be hoped that those happy to see your demise will live in fear of its resurrection. That may be enough for them to think again, but I doubt it. Perhaps instead we should watch this space.