Brood of vipers!

"To expect someone whose theological conviction does not enable him to receive the sacramental ministry of women routinely to turn up to a celebration of Holy Communion when he cannot discover in advance whether he will be able to receive Holy Communion seems to me to be asking too much."

The words of Sir William Fittall in response to a complaint by an orthodox Anglican who claimed he was being "marginalised" because he was forced to arrive at services  at Wakefield Cathedral without prior knowledge of whether there would be a male or female celebrant.

That will have a familiar ring for readers of this blog. In Welsh Primate abandons twin integrity I wrote:

" In his newly created role of Acting Dean of his own Cathedral, the dictatorial Archbishop of Wales and Bishop of Llandaff, Dr Barry Morgan, has decreed that the Cathedral Office is not to publish the names of officiants at each of the Cathedral services. The intention is to put a further barrier in the way of those who, for theological reasons, are uncomfortable with a woman presiding at the altar. Rather than being able to plan ahead to avoid unfortunate pastoral situations, it would appear that the only way of knowing who is celebrating the Eucharist at Llandaff is to see who appears at the entrance procession. 

"This action again illustrates that there is nothing so intolerant as an arch-liberal. If this is the level of pastoral care shown by the Archbishop in his own Cathedral for those who are told they still have an honoured place in his Church, what hope is there for the rest of us? "

The Dean of Wakefield Cathedral argued that "Removing the names of those - male and female - who are to preside at a particular service helps to make the point that it is our offering of the Eucharist that is central, rather than the particular individual who is presiding."

In the Anglican Church orthodoxy has become a hindrance resulting in outright discrimination.

Transgenders are thought by the House of Bishops to deserve a special welcome service while LGBT Anglicans have their own chaplains and LGBT Masses, often with the Lord's Table draped in a rainbow flag.

Orthodox Anglicans have to fend for themselves, often having to take steps to avoid being trapped into embarrassing situations as in Wakefield Cathedral.

Yet women priests still complain. "Not everybody accepts us” sighs England's first female priest as she casually trots out more secular propaganda about equality: "Despite the many advancements in equality that the Church of England has seen in the past few years, there is always room for further progress. One should never sit on one’s laurels and while there are pockets of resistance, it’s nice to kind of think we’ll persevere until there aren't any, but that’s probably being unrealistic.”

Presumably the pockets of resistance she refers to are orthodox Anglicans such as the "nice woman" who is "not hostile" to her but just can’t accept that women can be priests so she wont accept communion from her, and the worshipper in Wakefield Cathedral forced to complain because of a wilful failure to honour the agreement that enabled women to be ordained in the Church of England.

In its 'Five Guiding Principles', the Church of England says it is "fully and unequivocally committed to all orders of ministry being open to all irrespective of gender". But the principles also state: "Those whose theological convictions mean they are unable to receive the ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion, so the church of England remains committed to enabling them to flourish"

With hindsight it appears that the revisionists had no intention of honouring the pledge intended to enable orthodox Anglicans to flourish.

In September 2018 a row broke out in the diocese of Oxford because an advert for a new vicar at St Barnabas and St Paul with St Thomas the Martyr Parish specified that it was seeking a male priest.

The Oxford Mail reported that the advert provoked outrage in the community with one councillor 'slamming the church' for being 'too cowardly' to confront misogyny.

In their pursuit of power Women in the Church have talked of equality rather than theology permitting false accusations of misogyny and discrimination in the Church.

The former Archbishop of Wales Dr Barry Morgan used similar tactics when he wrote of "discrimination in a church that believes there is 'no male or female' in Christ". He used one of the most misquoted verses in all of Scripture, in an attempt to hoodwink his readers.

He went further saying, "At the heart of the Christian gospel are values of integrity, justice, wholeness and inclusion". Values he and his brood have consciously neglected to apply to Anglicans who keep the faith as received.

Seeking to validate their dishonesty they claim that the Church has to be credible to outsiders. In doing so they have allowed feminism to take control and substituted sex for love as they scratch around in scripture looking for any reference they can take out of context to boost their cause.

The latest row over whether gay bishops attending the 2020 Lambeth Conference should bring their same-sex partners as guests illustrates how far Anglicans have moved away from the gospel. Nigel Evans MP said that he believes the rule could equate to workplace discrimination adding that "If it wasn't for the gays in the Church, the Church would crumble"!

Unable to distinguish between faith and secular fads, people outside no longer care what the Church has to say. The Anglican Church has successfully made itself 'more relevant' to society, losing the sense of otherness which had set her apart in the process.

The revisionists speak not for Christ but for themselves. They use their own interpretation of the gospel to support a preferred lifestyle while recruiting secular opinion to justify their cause.

The Dean of Wakefield Cathedral talked of the centrality of offering the Eucharist while the Acting of Dean of Llandaff, Archbishop Barry Morgan, wrote of sanctioning schism, threatening the unity of the church if he supported calls for a male bishop with jurisdiction for those who oppose the authority of a woman bishop.

The Holy Eucharist has become a weapon in support of claims that are not only unsupported by but condemned by most members of the Anglican Communion, the Roman Catholic Church and the Orthodox Church.

Pilate asked the crowd whom he should release to them, Barabbas or Jesus? The chief priests and elders persuaded the crowd to chose Barabbas.

What is the choice offered today? The Gospel of Christ or crowd pleasing liberalism?