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Monday, 31 December 2018

Llandaff lie exposed


Rev Sarah Jones spreading the word on  gender and sexuality                                                                                                                                   Source: Twitter 


First transgender priest Sarah Jones must be gutted after securing only a brief appearance in the local news slot on BBC TV Breakfast time this morning.

I have been unable to find a recording of her interview but if I understood her correctly she was once again attempting to spread the message she has been hawking around the world, that all religions needed to be more inclusive. "Christian churches are not known for being wildly inclusive of this kind of diversity", she said, even taking her transgender message to school.

Coming after she told the reporter how wonderfully accepting and understanding her new congregation was, the alleged non-acceptance of LGBT people appeared to be exposed as a lie designed to further the cause of a minority group whose influence is out of all proportion to their numbers and something the bishop of Llandaff and her sister bishop of St Davids have been busy promoting.

The consequences of this madness is becoming increasingly apparent as published in the Washington Times: Transgender wrestler wins second straight Texas girls' high school title

Source: Twitter

Sunday, 30 December 2018

How to kill a Church


"Bringing gender equality and justice to our church"!                            Source: Bridget Mary's Blog

Taking the innovation in the Anglican Communion as an example, women priests have been a disaster for the Church.

If ever proof were needed that the way to hell is paved with good intentions, one has only to look at the demise of the US Episcopal Church (TEC) and its imitators, the Church of England, the Church in Wales and others following TEC's example of ordaining women, giving them a platform for their feminist ideology of 'gender equality and justice'.

The women's movement called for equality and social justice. Moving with the times.

In their charity the Anglican Church listened and gave way. The Anglican Church in the UK is now dominated by secular leaning clergy obsessed with LGBT+ issues leading to same sex marriage in church.

Ignoring the consequences of their actions in the Anglican Church, the feminist brigade is intent on doing for the Roman Catholic Church what it has done for Western Anglicanism, advance their secular cause at the expense of the silent majority.

Do-gooders keen to display their charity naively fall for the propaganda while those who want the Church to adopt liberal values which validate their chosen lifestyle eagerly climb aboard.

It quickly became obvious that the ordination of women was not the end of a campaign, it was the beginning. The stained glass ceiling has to be broken. 'Equality' requires parity and inclusion. Gender justice requires referring to God as she and so it goes on.

The ambitious sign up, moving quicker up the career ladder after the more able have left. Theology is replaced by sociology. Management techniques replace pastoral care designed to ensure that the remainers are on board. Disagreement is regarded as prejudice while dissenters are silenced with complaints of misogyny and homophobia.

The Tablet reported in May:

"The leader of the Vatican's doctrine department says the Church’s belief in a male-only priesthood is infallible teaching which should be held as an unchanging and 'definitive' part of the Catholic faith.

In 1994, Pope St John Paul II ruled that 'the church has no authority whatsoever to confer priestly ordination on women' adding that this teaching should be 'definitively held' by all Catholics."

Thinking they know better Women priests demand place at Catholic altar.

Their message is the same secular message that is wrecking Anglicanism: The Catholic Church must continue to adapt itself to changing times in order to remain prophetic.

They know nothing of faith, only self, helping to pave the way to hell with bad intentions.

Friday, 28 December 2018

The Monmouth saga continues


Happier times? Bishop Richard Pain with the Archdeacon of Newport and the vicar of Caerleon
The Dean of Monmouth is behind them. Source: C in W


Martin Shipton stirred up a hornets' nest when he published his article in the Western Mail, Unholy row in Diocese of Monmouth. It was short on facts so readers were left in the dark about the cause of the row but that has not prevented people from taking their chosen side.

Comments appearing on this blog suggest that the lack of information about the row has led to entrenched positions making resolution more difficult. 

From the Introduction to the Church in Wales Disciplinary Policy and Procedure of The Clergy:

Good discipline is essential to the effective working of all organisations and the Church in Wales is no exception. Good discipline for clergy involves:

i) setting expected standards of behaviour;
ii) informing clergy of the standards expected and what will happen if those standards are not met;
iii) taking appropriate action if those standards are not met.

The Disciplinary Procedure applies to all Clerics exercising ministry in the Church in Wales. 

Disciplinary proceedings can be instituted where misconduct or poor performance is alleged to have occurred.  A single act or omission may be sufficiently serious as to justify instituting the procedure.

The grounds for instituting the procedure are as already set out in Section 9 of Chapter IX of the Constitution as follows:

(a)   teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales;
(b)   neglect of the duties of office, or persistent carelessness or gross inefficiency in the discharge of such duties;
(c)   conduct giving just cause for scandal or offence;
(d)   wilful disobedience to or breach of any of the provisions of the Constitution;
(e)   wilful disobedience to or breach of any of the rules and regulations of the Diocesan Conference of the diocese in which such member holds office or resides;
(f)    disobedience to any judgement sentence or order of the Archbishop, a Diocesan Bishop, the Tribunal, or any Court of the Church in Wales.

All complaints should be forwarded to the Bishop in the first instance.  Where the complaint concerns the conduct, behaviour or performance of a Bishop the complaint should be referred to the Archbishop and where the complaint concerns the conduct, behaviour or performance of the Archbishop the complaint should be referred to the next most Senior Bishop.

In this case it appears that the correct procedure was followed. The complaints were not upheld but the complainants refuse to work with the bishop.

Working relationships have broken down. Without the benefit of the facts of the case, parishioners have been left to speculate, championing the bishop or the complainants according to preference.

That may be based on personality, prejudice, having been favoured or disappointed when unpopular decisions have had to be made or conveyed, often by archdeacons.

That the bishop is reported to have been cleared may have come as no surprise to many. The bishops of the Church in Wales stick together under Barry Morgan's blanket of collegiality.

Their stance on same sex marriage, contrary to section (a), above, teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales, does not encourage confidence.

Neither did the appointment of the former bishop of Oxford to validate Morgan's plan to reorganise parishes into ministry areas so how much confidence can there be in the appointment of 'independent investigators' in a cloud of secrecy?

The Dean of Monmouth was the first to defend himself. Coming from a supporter of such clerics as the progressive professor Dean Martyn Percy who works to the detriment of orthodox Anglicanism as he strives to secularise the Church, readers may draw their own conclusions. Not that the bishop of Monmouth or the rest of the bench have done anything in support of Anglican orthodoxy. In that sense they are all tarred with the same brush

Petertide Ordinations 2018              Source:@MonmouthDCO
 The bishop's style is not to everyone's taste as regular readers of this blog will have observed from previous entries.

Similarly, the dean's expressed progressive views are an affront to traditionalists who were promised appropriate sacramental and pastoral care as faithful Anglicans who could not, in conscience, accept the ordination of women.

That promise evaporated on the retirement of the late Bishop David Thomas.

The accused archdeacons have said nothing that I am aware of. Often having to convey unwelcome advice, or doing the bishop's dirty work as some would have it, they find themselves in a difficult position.

Accusations of bullying have been made. That is a serious matter. There is a procedure for dealing with bullying but it is unclear whether the correct procedure has been followed.

Until the facts are known, speculation and damaging accusation are destined to continue.

There have been frequent calls, particularly from the diocese of Llandaff, for Martin Shipton to investigate unease in the Church in Wales but the requests fall on deaf ears. The decline continues.

Update [11/01/2018]

"An end to Bishop of Monmouth’s long absence may be in sight"

Bishop is likely to return to work in February - Church Times

Monday, 24 December 2018

Wishing you a Joyous Christmas and a Peaceful 2019


Nativity, 1597, oil on canvas, Museo del Prado, Madrid                                                                                  Source: Wikipedia

The Monmouth saga


Bishop Richard surrounded by his Archdeacons                                                                                             Source: Facebook    


When one says 'I follow the dean' and another says 'I follow the  bishop' the saga sounds familiar.

It is clear from comments received in response to my previous entry that some favour the dean's account, others remain loyal to the bishop. It will come as little surprise to regular readers that I favour neither. Both are slaves to the secular trends crippling the Church

Disappointed commentators who may have assumed that I have taken sides because their comments have not been published should note that 'anonymous' comments without a pseudonym are not published. 

Saturday, 22 December 2018

Unholy row in Diocese of Monmouth




    The five months silence over the invisibility of the Rt Rev Richard Pain, Bishop of Monmouth, has been broken by an article in the Western Mail today headlined Parishioners left without a bishop after unholy row.

The absence of requests for prayers for the bishop and his family after missed engagements without explanation have been the cause of much speculation and rumours coming on the heels staff of movements with reports that the bishop was not sick.

A diocesan official has categorically stated that there is "no question of sexual or financial impropriety" adding to the mystery of why there has been no formal statement to end damaging speculation.

Apparently the Dean of Monmouth and other senior clergy in the diocese raised formal complaints that they could no longer work with the bishop.

Unable to resolve the impasse the Archbishop of Wales John Davies says that the bishop's absence will continue into 2019.

There is no mention of the situation on the Church in Wales web site or on the Monmouth diocesan site but the word on the grapevine is that the bishop will not be returning to work fueling further speculation.

Another shambolic episode in the recent history of the Church in Wales. 

As one onlooker put it to me, if priests and their bishop are unable to work together how do they expect others to follow their example?


Postscript [23/12/2018]

The Dean of Monmouth has defended his position in this message to friends and colleagues:

Dear Friends and colleagues,

I am sorry to trespass on your time at this busy season. 

I understand that some clergy in the diocese have, with the best of intentions, unwittingly been spreading erroneous report about me and the archdeacons within the diocese.  I had kept silent about this until now but it is further inflated and fabricated in today’s Western Mail.  These accounts appear to have their origins in malicious misrepresentation and I wanted you to be assured about this.  If you are in any further doubt the Archbishop of Wales will corroborate what I am writing and I therefore copy him in to this message.

My apologies to anyone who is not copied into this.  I do not have many people’s addresses and it is now getting late.  Do feel free to pass on this information to whomever you wish.

Please be assured that I bear no ill will toward anyone who has been misinformed or who has carried report with the best of intentions  Life is too short and there is a diocese to serve.

May you all have a wonderful Christmas

Lister.


The Very Reverend Lister Tonge
Dean of Newport
+44-(0)1633-259627

Thursday, 20 December 2018

Mixed messages


Bishop of Bangor Andy John prepares to deliver.                               Source: Twitter @BishopBangor


It is the time of year when bishops feel the need to send their personal messages to the declining flock that is the Church in Wales, their Christmas messages.

Hot out of the blocks was +Andy of Bangor who tweeted about his Christmas message preparations which he was building around thoughts of a White Christmas.

In his videod message +Andy speaks of Generosity, something conspicuously lacking in the bench of bishops unless you are in their club.

Next out was June of Llandaff praising the Emergency Services. They began their carol service in Llandaff Cathedral with "the familiar phrase, that the ‘people who walked in darkness have seen a great light’. " True but they have seen the light as shed by the bench and left in droves.

Following on ♀ Joanna of St Davids portrays the Son of God as an asylum seeker who 'began his life as a refugee', something she has been experimenting with by attempting to displace retired male clergy in her diocese.

Swansea and Brecon's ++ John picks up on the refugee theme (brownie point there for Joanna) when considering hush time, a period to recall "the vital importance of things like justice and truth, generosity and compassion, love and forgiveness" as taught by Jesus Christ but completely forgotten by the bishops of the the Church in Wales unless directed at their favoured minorities.

St Asaph's + Gregory opens his Christmas message with a reference to 'Aunty Maud' as he wonders "what messages you’re hoping to hear this Christmas....whether you need reassurance, comfort or hope." - see above!

Mixed messages have been coming out of the diocese of Monmouth for months. There is no Christmas message, just the Waiting.