Petertide ordinations in Wales

Archbishop of Canterbury Justin Welby welcomed female priests at St Paul's Cathedral in 2014                                                                               Source: BBC

For the first time since women were accepted for ordination, most deacons ordained in the Church of England in 2019 were women, only 44% of whom were aged under 40.

It can be only a matter of time before Anglicanism in this country is dominated by women who feel free to do as they please.

In 2020 the Covid-19 lockdown has resulted in churches being closed, only now re-opening for private prayer but that has not prevented the Church in Wales from carrying out some ordinations.

The diocese of Monmouth has been asked by bishop Cherry openly to pray for a new female deacon who will be ordained in Newport Cathedral today.

Of more concern is the rumoured secretive ordination behind Llandaff Cathedral's closed doors today of a man reportedly in a same sex marriage.

Some observations from a concerned commentator:

The regulations forbidding clergy holding public services in their churches have been the cause of deep anxiety and concern.  Even when our churches are permitted to be open for private prayer they will not be allowed to vocalise any form of worship.  Grotesque?  Yes.  You may only go into a church if you promise not to utter aloud any praise of God or articulate intercession!

However – one rule for the lower clergy, another for the hierarchy – there is a rumour doing the rounds that Mrs Goulding (alias the bishop of Llandaff) is intent on secretly holding a ‘private’ ordination service behind the locked doors of Llandaff Cathedral in the presence of only a few members of the Chapter.  ‘A private ordination behind locked doors’ is no more possible than a ‘private marriage behind locked doors’.  Ordination is the concern and action of the whole people of God.  The service makes this clear at various points when the congregation is asked questions about the suitability of the candidates and whether it is the wish of the people that they be ordained.

Furthermore, there is apparently to be no Communion.  The 1662 Prayer Book, and Wales 1984 – and indeed all ordination services – are within the context of the Eucharist.  ‘ . . . all they that receive Orders shall take together, and remain in the same place where hands were laid upon them, until such time as they have received the Communion.”

If the bishop and the priest do not receive the Holy Communion together then one may justifiably question whether it is a legal or valid ordination.

Postscript

Social distancing being ignored:

Deaconing in Newport Cathedral 27 June 2020                         Source: YouTube

RE-OPENING CHURCHES UPDATE Monmouth news Posted: 19 June 2020

Postscripts [28.06.2020]

Episcopal double standards in evidence?

Following the report of a secretive ordination service in Llandaff Cathedral a tweet from Llandaff diocese has been posted in response to a tweet in which it was queried whether or not churches can now hold worship providing it is behind closed doors:

"Llandaff Diocese #StaySafe

@LlandaffDio

Morning Rachel. Yes, ordinations  took place in the cathedral yesterday. Doors were closed because public were unable to attend due to strict social distancing rules. No family or friends could attend. 

Unusual circumstances this but safety must come first. ✝️❤️"

There was no announcement of the service that I can find and no prayers invited for the ordinand(s) - more than one is now indicated.

In view of the serious observations contained in the main post, above, a fuller explanation should be made instead of a Covid-19 safety brush off.  

PS 2 [28.06.2020]

A further tweet shows five candidates were ordained as deacons to serve in the diocese plus another four presumably to serve in other dioceses.

Postscript [29.06.2020]

Source: CinW Twitter

The latest Petertide ordinations reported on Twitter:

"Ordinations Covid-style in St David's Church Abergwili - congratulations to Heulwen Evans, Jordan Spencer and Lorna Jones, the first of our Deacons to be ordained yesterday (Sunday 28th). All duly socially distanced..."

So should one assume there was no laying on of hands in Abergwili?

Postscript [01.07.2020]

From Twitter: Next, St Asaph

"ORDINATIONS

It should have been the ordination of priests last Saturday, and I am currently working towards the provisional date of Saturday, 3rd October, for the ordination of our seven priest candidates (Gareth Erlandson, Sally Harper, Simon Piercy, Chris Spencer, Sue Storey, Carol Thomas and James Tout), hoping that it will be possible to hold the ordination in the Cathedral as usual.  Do please hold all these individuals in your thoughts and prayers.

By agreement with the Welsh Government, however, we will be able to proceed with the ordination of our deacon candidates, and this is because the government has accepted the argument that it is a necessary step to their assuming ministry and their work as Assistant Curates.  In line with government regulations, the ordination service will be online live streamed and recorded, and socially distanced, or with PPE precautions.  Ordinations are joyful occasions when we give thanks to God for the calling of men and women to ordained service, but on this occasion, the absence of supporters and a congregation will be keenly felt.  It is my hope, therefore, that many of us can hold them in prayer at the time, and support them from a distance.  Please remember George Bearwood, Luke Bristowe, Helen Dawson, Toby Jones, Gregory Lachlann-Waddell, Ben Lines, Jo MacKriell, Jim Thompson and Gail Woodward in your prayers." - AD CLERUM - JULY 2020

If there was 'agreement with the Welsh Government' as stated it makes the secrecy surrounding the ordination, Monmouth excluded, all the more surprising

The bench should come clean and explain to the faithful how the ordinations were conducted with social distancing and whether they took part in the context of the Eucharist.

Postscript [05.07.2020]

Source: Church in Wales

St Asaph coming clean at their Petertide ordination service yesterday. Oodles of photos here. Clearly much thought of safeguarding is in evidence.

The Monmouth saga continues

Happier times? Bishop Richard Pain with the Archdeacon of Newport and the vicar of Caerleon
The Dean of Monmouth is behind them. Source: C in W

Martin Shipton stirred up a hornets' nest when he published his article in the Western Mail, Unholy row in Diocese of Monmouth. It was short on facts so readers were left in the dark about the cause of the row but that has not prevented people from taking their chosen side.

Comments appearing on this blog suggest that the lack of information about the row has led to entrenched positions making resolution more difficult. 

From the Introduction to the Church in Wales Disciplinary Policy and Procedure of The Clergy:

Good discipline is essential to the effective working of all organisations and the Church in Wales is no exception. Good discipline for clergy involves:

i) setting expected standards of behaviour;
ii) informing clergy of the standards expected and what will happen if those standards are not met;
iii) taking appropriate action if those standards are not met.

The Disciplinary Procedure applies to all Clerics exercising ministry in the Church in Wales. 

Disciplinary proceedings can be instituted where misconduct or poor performance is alleged to have occurred.  A single act or omission may be sufficiently serious as to justify instituting the procedure.

The grounds for instituting the procedure are as already set out in Section 9 of Chapter IX of the Constitution as follows:

(a)   teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales;

(b)   neglect of the duties of office, or persistent carelessness or gross inefficiency in the discharge of such duties;

(c)   conduct giving just cause for scandal or offence;

(d)   wilful disobedience to or breach of any of the provisions of the Constitution;

(e)   wilful disobedience to or breach of any of the rules and regulations of the Diocesan Conference of the diocese in which such member holds office or resides;

(f)    disobedience to any judgement sentence or order of the Archbishop, a Diocesan Bishop, the Tribunal, or any Court of the Church in Wales.

All complaints should be forwarded to the Bishop in the first instance.  Where the complaint concerns the conduct, behaviour or performance of a Bishop the complaint should be referred to the Archbishop and where the complaint concerns the conduct, behaviour or performance of the Archbishop the complaint should be referred to the next most Senior Bishop.

In this case it appears that the correct procedure was followed. The complaints were not upheld but the complainants refuse to work with the bishop.

Working relationships have broken down. Without the benefit of the facts of the case, parishioners have been left to speculate, championing the bishop or the complainants according to preference.

That may be based on personality, prejudice, having been favoured or disappointed when unpopular decisions have had to be made or conveyed, often by archdeacons.

That the bishop is reported to have been cleared may have come as no surprise to many. The bishops of the Church in Wales stick together under Barry Morgan's blanket of collegiality.

Their stance on same sex marriage, contrary to section (a), above, teaching, preaching, publishing or professing, doctrine or belief incompatible with that of the Church in Wales, does not encourage confidence.

Neither did the appointment of the former bishop of Oxford to validate Morgan's plan to reorganise parishes into ministry areas so how much confidence can there be in the appointment of 'independent investigators' in a cloud of secrecy?

The Dean of Monmouth was the first to defend himself. Coming from a supporter of such clerics as the progressive professor Dean Martyn Percy who works to the detriment of orthodox Anglicanism as he strives to secularise the Church, readers may draw their own conclusions. Not that the bishop of Monmouth or the rest of the bench have done anything in support of Anglican orthodoxy. In that sense they are all tarred with the same brush

Petertide Ordinations 2018              Source:@MonmouthDCO

 The bishop's style is not to everyone's taste as regular readers of this blog will have observed from previous entries.

Similarly, the dean's expressed progressive views are an affront to traditionalists who were promised appropriate sacramental and pastoral care as faithful Anglicans who could not, in conscience, accept the ordination of women.

That promise evaporated on the retirement of the late Bishop David Thomas.

The accused archdeacons have said nothing that I am aware of. Often having to convey unwelcome advice, or doing the bishop's dirty work as some would have it, they find themselves in a difficult position.

Accusations of bullying have been made. That is a serious matter. There is a procedure for dealing with bullying but it is unclear whether the correct procedure has been followed.

Until the facts are known, speculation and damaging accusation are destined to continue.

There have been frequent calls, particularly from the diocese of Llandaff, for Martin Shipton to investigate unease in the Church in Wales but the requests fall on deaf ears. The decline continues.

Update [11/01/2018]

"An end to Bishop of Monmouth’s long absence may be in sight"

Bishop is likely to return to work in February - Church Times

Festive Charades: Welsh bishops

Bishop of Llandaff (Pritchard Hughes) Source: Wikipedia

Soon it will be time for the Electoral College of the Church in Wales to elect another bishop. This time the Bishop of Llandaff. Secrecy is the name of the game. An oddity when openness has become the norm, especially in matters of sexuality. The reason becomes obvious when the meeting in St Davids which resulted in Canon Joanna Penberthy becoming bishop-elect of St Davids is regarded as the biggest stitch-up yet.

Ignoring the specific requirement for a fluent Welsh speaker enabling the bishop to communicate effectively with all worshippers in a diverse, conservative diocese, the 'election' of someone who can conduct a service in Welsh parrot fashion was deemed to be sufficient.

The Archbishop keeps repeating that Canon Penberthy was elected not because she is a woman but because she is "the best person to be a bishop". This cannot be true if as reported, a fluent Welsh speaker was specified in the diocesan profile.

In a valedictory interview for BBC Radio Wales, Dr Morgan again repeats his assertion in an attempt to convince his listeners that the election was not a stitch up. Believe that if you will despite the fact that Canon Penberthy's name had been circulating as the next bishop for months before her election.

Dr Morgan's interview starts with a promise recorded fourteen years ago at his installation as Archbishop of Wales: Will you be faithful in your ministry in calling the dioceses of the Church in Wales to work in harmony together. And will you so guide us in our work ecumenically that all the churches of Wales may see in our ministry the work of fellow members of the body of Christ? 
Dr Morgan answers: With the help of God, I will.

Regrettably, harmony has turned to discord. Motivated more by politics than by the mysteries of faith Dr Morgan has steered a different course to all but like minded liberal primates in the Anglican Communion such as Katharine Jefferts Schori, the disastrous former Presiding Bishop of the Episcopal Church of the United States.

People sitting on Dr Morgan's side of the fence will agree among themselves that he has much to be proud of but that is from a secular point of view. For others his tenure has been a disaster. His influence will linger on among those owing their 'success' to him so it is with little surprise that I learn that the options being considered for the see of Llandaff are close to Barry's heart, advancing the role of women in the church, homosexuality and same sex marriage (SSM).

One name which routinely pops up whenever there is a vacancy is that of the Dean of St Albans. His ministry has suffered greatly from church politics but he did himself no favours when he came Out4Marriage, bending scripture in the modern fashion to accord with personal circumstances. Many others, despite what Dr Morgan says in his BBC interview, have suffered more for their faith. Ignored or passed over because they have not gone along with Western Anglicans' obsessions with so-called women's rights, LGBT+ and SSM issues.

Thought to be the favourite candidate is a woman vicar serving in a parish in the centre of Cardiff. If elected she will of course have to accept that she is second best despite her superior CV because 'the best person to be a bishop' according to Dr Morgan is the Bishop-elect of St Davids regardless of her being a monoglot in a Welsh speaking diocese.

With a second female bishop in place, women on the bench will still lack parity so that will be the next feminist clamour dressed up as an equality issue. Parity could be achieved next year if the Bishop of Swansea and Brecon retires at 65. That would leave one male bishop, the Bishop of Monmouth, to cover the whole of South Wales under the flawed Code of Practice which was designed solely for the advancement of women in the church, hence the urgent need for some sort of Society similar to that operating in England to support faithful Anglicans who have been marginalised for their faith in their own church.

When feminisation of the Bench is complete there will of course be no male bishop to provide "appropriate sacramental episcopal ministry" under existing rules. But the provision is a nonsense anyway because none of the existing bench sitters shares the conscientious beliefs of those for whom provision was intended.

To provide some semblance of choice on this occasion a third name is in the frame, that of one of the Llandaff Cathedral canons so unless there is a translation the choice is gays v. wimmin so spare a thought for all those loyal, straight male priests who Barry says he listens to but has ignored like a backfiring bishops' consultation.

Striking a positive note for the New Year, as church attendance continues to shrink, at least Barry Morgan can be proud of his promise to work ecumenically. Thanks to his efforts, much of the Church in Wales is becoming indistinguishable from chapel so we are all in it together.