Balderdash!

"Women priests are treated as second-class Christians, suffering from institutionalised sexism and racism within the Church of England, female clergy claim." Well they would claim that, wouldn't they? That is the whole thrust of their argument. What utter balderdash. Even the Church of England, hell-bent on creating women bishops denies that: "The church does treat men and women equally...It is true that a higher proportion of women have tended to serve in self-supporting rather than stipendiary posts.... Decisions are made on the basis of their individual situation and not on the basis of their sex; much depends on their personal circumstances as well as their aptitudes."



But never mind the facts. This shabby campaign has little to do with religion and everything to do with secular feminism with their aim of "achieving equality within its ranks". In a Parliamentary debate on Women in the Church of England yesterday, Diana Johnson MP opened by "[paying] tribute again to the women and men who have been fighting for justice and equality in the Church of England for many years". She spoke about the Sex Discrimination Act 1975 and the Equality Act 2010, international women’s day, the suffragette campaign, and "the legislation in relation to women priests [which] went through in November 1992, but it specifically said that women could not become bishops". 


No impediment there of course, merely the opportunity for another campaign. Contrary to the assertions that women priests are treated as second-class Christians, Ms Johnson stressed that: "There are now 3,000 women priests. The talents and abilities of both women and men are now being recognised and utilised by the Church. There are four female deans of cathedrals and many others in senior roles." Surely Ms Johnson would not mislead the House!


There was no surprise to see Sir Peter Bottomley quipping his way through the debate to make the point: "However, from 1928 to now, we have had arguments over the ordination of women as deacons rather than deaconesses and the decision, eventually, to ordain women as priests. Now we come to the decision—this could have been taken at the same time as the decision to ordain women as priests, but out of kindness to the last ditchers it was deferred —about women being ordained as bishops [my emphasis - Ed].


The Second Church Estates Commissioner (Tony Baldry) made an interesting point: "Leaving nothing to chance, I have already had discussions with my right hon. Friend the Leader of the House of Commons. Using the precedent of what happened in respect of the Measures for ordaining women as deacons and priests, it is deemed to be appropriate to consider this Measure on the Floor of the House, rather than upstairs in Committee. The understanding that I have reached with the Leader of the House is that we will set aside half a day—we hope, some time in November—to approve the Measure in this House. It has to be approved separately in the House of Lords, and I hope that it will do similarly. If the Measure is approved by General Synod in July, it is my ambition to do everything possible to have it pass all its legislative stages before the end of this year. We would therefore hope to see the first women bishops appointed as early as 2014." 


In her opening speech Ms Johnson remarked: "As I said, the draft Measure goes to the House of Bishops in May, and it can amend the reforms as it sees fit. If it does, that would be unacceptable to WATCH [my emphasis -Ed] and most senior women [can't be second-class then], because it would change the episcopacy in ways that would undermine the Church’s integrity and mission, as well as limiting female bishops’ ministry too far."


So it is all laid out. Carefully crafted claims that women bishops will be second-class bishops unless WATCH have their way and exclude all who disagree with them. Ms Johnson spoke of a 'broad church' but not broad enough to accommodate 'yesterday’s people', or Sir Peter's 'last ditchers' as they refer to their fellow Anglicans. Dishonour, deception and outright balderdash is the recipe for change 'to serve the people of today and tomorrow'. It almost makes one glad to be un-churched.

The women who oppose female bishops

It is rare to read of opposition to women bishops when the trendy think they have a monopoly on truth. Never mind that they do not understand the argument, substituting secular values to fill the theological vacuum they so readily display.

How refreshing then to read of the stand taken by Emma Forward in a Guardian article yesterday. Emma nails the lie that Women and the Church (WATCH) accurately represent the Anglican tradition. WATCH may represent some women in the church, principally themselves, with their distorted view of Christianity that puts self above everything but they do not represent the many thousands of women who put faith above personal ambition. Predictably Christina Rees takes up her 'mightier than the sword' pen: "The impression I often have of these women is that they are highly intelligent and in positions of authority in their own profession. A lot of them show signs of leadership but it feels wrong to them to have female priests. If they had been formed in a different church tradition they themselves would be ordained or they would be in a position of leadership in their own church."

How condescending. If Ms Rees and her chums had formed a different church rather than invade the Anglican Church to peddle their secular wares before our limp liberal clergy we wouldn't be in the sort of mess we find ourselves today. 

For the beauty of the earth

These days I don't watch much television with programmes such as Prisoners Wives  offered as 'Entertainment' - (Lou  vows to give up her life of crime for Mason's sake [!], Gemma helps the police build the case against her husband, and Francesca reluctantly attends marriage guidance with Paul).

How refreshing, then, to watch Bees, Butterflies and Blooms last night. All the gloom and doom reports about dwindling food supplies because of the loss of bees and other pollinating insects appeared to be solved simply by reverting to the beauty of the earth while saving money and scarce resources in the process. In one poll, the lavish, structured floral display created by Birmingham Council Parks Department came a poor second to the natural 'meadow' planting which attracted numerous bees, butterflies and other insects where the structured display did not. No more endless grass cutting and constant watering of plants which repel the insects we need for our survival. Just the simple beauty of the earth.

Some years ago I had the temerity to venture the opinion that I missed the boy treble voices that had formed most of our church choirs. I was immediately set upon for being sexist and failing to move with the times! Years later virtually everything has been turned on its head. Who would have believed when I made that casual remark that in years to come a nominally Christian, Tory Prime Minister of our nation would undermine the Holy Sacrament of Marriage in the guise of equality?

What in God's name are these people doing to us, changing everything that was already beautiful and freely given, and for what? "Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these."

Lent: Always we begin anew

Photo credit Mazur/catholicchurch.org.uk

"So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes." Daniel 9:3


Anglicans who regard themselves as 'Catholic and Reformed' face a new dilemma this Lent now that the Anglican Church which provided the middle way for them declared itself to be hell-bent on reducing the once great Established Church of England to the status of a protestant sect on the wane. 

John Henry Newman was a committed Anglican who made a conscious decision to leave the Church of England and tread a new path to spiritual fulfilment. Today, for many cradle Anglo Catholics, the way is not so clear cut after finding that their church has left them, creating a sense of abandonment. 

The Personal Ordinariate launched under the patronage of Blessed John Henry Newman is the obvious starting point for those seeking a new spiritual home in the Apostolic Church. For Anglo Catholics able and willing to make the journey, this Lent will have an added poignancy as they strive to reconcile their 'reformed' beliefs with the demands that separate them from their Roman Catholic brothers and sisters. Failure to do so will leave them effectively un-churched. 

It is finished

"Father, forgive them; for they do not know what they are doing." And they cast lots, dividing up His garments among themselves.

The Church of England has been reminded in various Synod debates this week that the timeless faith of believers has little relevance in their 21st Century church. Weighed down by complexities of their own making designed to appeal to those with imported beliefs or none at all, they cast their votes leaving the Lord's disciples to make of it what they will with no hint of thought or compassion.

'Give me the child...I'll give you the man' was the cry of old but the male role model, already whittled away in primary education, is declining in the Anglican church along with attendance while the influence of the Anglican Church wanes. Sexuality over reason has seen Christian marriage devalued to the level of a political ball game which takes all and gives nothing with the implication that there must be something seriously wrong with people who share spiritual values beyond current flights of fancy. Who cares? Those men and women of conscience who do so are characterised as misogynistic bigots. They are forced to defend themselves against false accusations of discrimination clearly designed to appeal to secularists who see no place in society for a church that shaped our history; people who are content to see mosques replace our churches in the misguided belief that Islam is, as one commentator put it, just another 'Old Testament religion' or an Arabic version of the Bible. Traditional Christian values are being destroyed. The extremists who occupy our church insist that they are being generous as they strangle the life out of all who oppose them. They show utter contempt for those who do not share their distorted values and reward those who have shown them generosity by excluding them from the church they now see as their own.

The women at the cross stood weeping under Christ's broken Body as His garments were divided. In today's Anglican Church they simply divide His garments among themselves.

Lifebelt

Picture: DAVE PERRY 

Church of England general synod debates female bishops - day three live @17.58. Riazat Butt thanks God she is a Muslim. Here is what she had to say:

"Wow. OK. Well, in true Anglican fashion we are almost back to square one. General synod has voted to allow the House of Bishops to tinker with the legislation but not make substantial changes to it. As one person in the chamber said, it's as if the debate never happened. The traditionalists have this to say:

"We welcome the fact the general synod is open to the possibility of the House of Bishops amending the draft measure, and call upon the house to do so in a way that will provide properly for those unable in conscience to accept the oversight of women bishops. The archbishops' amendment is a long way from our original proposals for provision; what we are saying is that we are willing to work with it, or something like it, for the sake of the unity of the church. We are hugely grateful to Archdeacon Cherry Vann for moving the Manchester motion; she has shown great understanding, courage, conviction and love – love for God and for God's people. We give thanks to God for Archdeacon Cherry, and assure the House of Bishops of our prayers as they discern the right way forward for the Church of England."

Initial reaction from the pro-women lobby is that they are happy because they know the bishops can't dramatically change the draft law. They're not going to see a different law, that's over and that's what they wanted to avoid. It's all baffling. Thank God I'm a Muslim."

So not dead yet! Despite the eagerness of supporters of women's ordination to move directly to a vote without amendment amid the usual claims of discrimination, two-tier ministries and second class-bishops, the more charitable struggle on to find a compromise that is in some way acceptable to people who don't interpret 'generous' in the same way as those who advocate a 'take it or leave it' approach. On my hearing there may have been a hint of sarcasm in the suggestion that the Rev Prebendary David Houlding had been thrown a lifebelt but nevertheless that imagery is captured superbly in the picture above. As they consider the next stage, those on both sides of the divide would do well to read the narrative that goes with it here and recall Archbishop Rowan's words in an earlier passionate debate on Recent violence in Nigeria when he referred to the desperate feeling of isolation experienced by persecuted Christians in Nigeria. They are not alone.

The plain truth

“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd." John 10: 14-16

Two thousand years later, 'Anglican women clergy are to rally in Westminster later at a march supporting plans to introduce women bishops' - BBC News - the culmination, they hope, of their campaign of self interest. Never mind the torment, the acrimony, the divisions; even the evidence. Nothing matters more than achieving the feminist goal of women bishops.

Writing for Ekklesia in favour of the move with customary secular feminist fervour, Savi Hensman makes an excellent case for its rejection. It is so far removed from the voice of Jesus that her plea would be laughable were in not so serious, particularly for women and men who see their church being stolen from them for political ends. 

I am the way and the truth and the life.
No one comes to the Father except through me.