The New Unchurched

The answer to that question tweeted by the Church of England is, for increasing numbers, None.

As church attendance figures decline, the definition 'not belonging to or connected with a church' has come to embrace increasing numbers of former attendees who have been side-lined by revisionists or who feel unable in all conscience to remain in an organisation that they no longer recognise as the Church they joined. 

Some will have conscientious doubts over the ordination of women or unbiblical episcopal oversight while others have been frustrated by the direction in which their Church has been taken to further liberal causes, redefining scripture as revisionists deem necessary to support their case.  

The unchurched has been defined to mean "an adult (18 or older) who has not attended a Christian church service within the past six months" excluding special services such as Easter, Christmas, weddings or funerals. The Barna Group reported that there were 75 million "unchurched people" in the United States as of 2004.

In the US the Episcopal Church (TEC) is facing a major challenge. Virtue Online reports that TEC faces inevitable collapse with 'collaboration plans afoot in many dioceses'. The report continues: "Financial challenges and membership decline are a common concern across TEC. The language is about 'collaboration'. When things get worse, it is called 'juncturing'. When the diocese eventually dies, it is called merging."

The Church of England is in a flap leading Giles Fraser to write in UnHerd in response to Justin Welby's claim in July 2012 that "We don’t preach morality, we plant churches. We don’t preach therapeutic care, we plant churches": 

"The Church is abandoning its flock. The CofE's great leap forward will cull clergy and abandon parishioners.

"The latest Great Leap Forward for the CofE looks like this. Get rid of all those crumbling churches. Get rid of the clergy. Do away with all that expensive theological education. These are all 'limiting factors'. Instead, focus relentlessly on young people. Growth, Young People, Forwards. Purge the church of all those clapped-out clergy pottering about in their parishes. Forget the Eucharist, or at least, put those who administer it on some sort of zero hours contract. Sell their vicarages. This is what our new shepherds want in their prize sheep: to be young, dumb, and full of evangelistic… zeal."

The Church in Wales had its great leap forward in 2012 following a Review by the former Bishop of Oxford,  Lord Harries of Pentregarth, and others. Little time was lost in the establishment of Ministry Areas (Recommendation VI) but consideration of whether the Church in Wales is best served by six dioceses with three administrative centres or whether it would be more effective to reduce to three dioceses, together with four area bishops is, as far as one can tell, in the long grass.

In a Province the size of some dioceses one has to wonder why the Church in Wales needs so many bishops. Monmouth managed without for months as is St Davids where it emerged that the current holder spent much of her time tweeting to advance her socialist agenda before being signed off on extended sick leave.

Meanwhile the new unchurched are worshipping at home.

Wind of change

Interview with a Witch                                                                                     Source: Church in Wales

The diocese of Swansea and Brecon, the current Archiepiscopal see of the Church in Wales, has a web page devoted to Interfaith. On it can be found information about Witchcraft, Atheism, Peace Mala, Hare Krishna, Sufi, Islam, Yungdrung Bön, Judaism and Druids.

Adherents of those faiths are happy to push their own particular message, unlike the  Bishop’s Officer for Interfaith Dialogue who writes, "Interfaith dialogue is not about telling everyone how great our angle on faith is and trying to convert them to it. It is about respect and openness."

Does the Church in Wales believe that there is only one way to the Father or not?

Respect and openness includes the usual message of how the 'religion of peace' gets a bad press as if all the Islamic attacks on the innocent over the last 1400 years were fake news.

There is an interview with Brother Titus, a Cistercian Trappist monk living with another nine monks. They have taken themselves out of the world to live a reclusive life on Caldy Island. What of those of us who are in the world and not of other faiths? There is no dialogue with traditional, orthodox Anglicans. Anyone who conscientiously follows scripture and tradition is excluded.

The central message has been lost. Each diocese does its own thing. St Asaph has been busy promoting the gospel according to LGBT while Bangor is mired in tales of impropriety according to commentators.

In the South of the Province the long-running battle continues to rage in Llandaff between those who think everything is hunky-dory in their cathedral while others insist that the cathedral is mired in discontent as illustrated by the many comments under previous entries about alleged irregularities.

Those who expected the appointment to Llandaff of the second woman bishop in the Church in Wales to cause a whirlwind will be disappointed. The wind has blown one way, in the same direction emitting from the bishop of St Davids.

In St Davids the first woman bishop in the Church in Wales has lost no time in appointing as many women as she can. The first woman Dean arrives in May, months after her appointment. In the meantime the deanery has been gutted and completely refurbished. At what cost when parishes ministry areas are struggling to make ends meet?

That leaves Monmouth. Many clergy have. The CEO's solution there is to appoint a third archdeacon to prop up a failing re-organisation into ministry areas.

There has been a flurry of senior appointments and bishops' advisers. There is no shortage of money for those at the top while the begging bowl is out lower down the chain.

When the new archbishop took office he promised there would be 'more of the same - but faster'. It is a pity he didn't see which way the wind was blowing - or perhaps he did!

Postscript [03.05.2018]

As if to emphasis that there is no shortage of money at the top in the Church in Wales, the bishop of St Davids has announced an addition to her senior management team, a new 'Archdeaconry for New Christian Communities'.

There were Christian communities throughout the diocese and throughout the Province before Barry supported by his bench sitters hatched his innovative plan to copy the disastrous policies of the US Episcopal Church (TEC).

They were called Parishes.

More from St Davids [03.05.2018]

One wonders how any 'new Christian communities' will be properly cared for given: "the strain imposed on stipendiary, NSM and NSM(L) clergy and Readers when service rotas within LMAs include services that, even when all the licensed clergy and Readers were working, need retired clergy to take them.

"Retired clergy could of course be asked to take any service within the designated number but not be used to extend the rota to something that the licensed ministry team couldn’t cover healthily alone.

"The willingness of retired clergy to give their time, effort and energy, should not be used to prolong a way of being church that is no longer sustainable."