Twenty disastrous years of decline

St Asaph Ordinations 1997. The deluded Abp Alwyn Rice Jones said the devil had been at work when the measure originally fell!     Photo: Church in Wales

Women priests in the Church in Wales who protest that they want nothing more than to be treated equally with men will be celebrating their difference in the six Anglican Cathedrals across Wales on 7 January, 2017 in special Eucharists of adulation.

Preachers partial to their persuasion have been chosen to provide the adulation they desire as 'trailblazers' in the church while ignoring plummeting attendance figures. After 20 years of women priests the number of worshippers who regularly attend Church in Wales services has fallen to around 0.8% of the population of Wales and continues to fall year by year, a perverse measure of success.

St Deiniol’s Women Only logo. CinW

The church has become accustomed to animal blessings and celebrating LGBTi+ Eucharists. Next it is 'women priests' day. The idea of a simultaneous service was put forward by the St Deiniol’s Group, an informal group of senior lay and ordained women from across the Church in Wales. Reading the remarks of women clergy in press reports it is difficult to escape the conclusion that the church is simply a vehicle for feminist ambitions dressed up as religion.

The Archdeacon of Llandaff, Peggy Jackson, who convenes the exclusive St Deiniol’s Group said: "The Church in Wales has every reason to celebrate and be grateful for the ministry of these first women priests. They have brought rich and diverse gifts into the sacramental life of the Church, and have inspired many women since to offer themselves for public ministry".

It is difficult to see how Cafe style worship, Pet and other animal blessing services, Messy church and the like have 'brought rich and diverse gifts into the sacramental life of the Church'. Such services may have inspired many women to offer themselves for public ministry but for their own reward among dwindling, ageing congregations in which many cradle Anglicans, too old to change allegiance, feel captive.

The duplicitous Archdeacon has done everything in her power to wipe out opposition to her secular view of the church. She stymied any opportunity for alternative sacramental provision in a Code of Practice designed for exclusion while pretending to be inclusive.

Ministry used to be about others, not self, but that has changed. It is about self-advancement at the expense of others. In the following video, self-proclaimed activist Dr Una Kroll talks about her supposed call to priesthood in the Anglican Church and why she abandoned it to become a Roman Catholic.

It is easy to understand how people with little or no understanding of theology might be moved by Kroll's self-justification but a counter view on Christmas Day 2010 by another woman doctor, a Roman Catholic lawyer and theologian quietly counters the self-centred delusions of women claiming to have been called by God.

The author of Bread Not Stones, Dr Una Kroll had a "dramatic and unconventional journey to Rome"

Six years later she [Kroll] recognises “how essential [conversion] was for me.” She explains it thus: “It was not until I came to be enclosed” in the Catholic Church – making it impossible for me to carry out the public ministry of a woman priest in the Church of England – that I understood that confinement within this anchorage not of my making could ultimately lead to freedom.” Indeed, she discovered that she could point towards the mystery of unconditional love “without insisting that my views were right and everyone else’s wrong.” [My emphasis - Ed.]

I vividly recall the misery Dr Kroll and those of her persuasion caused many devout Anglicans who could not accept that feminism trumped faith. Hard for lay people, it was a desperate situation for many clergy, the more so if they were supporting families. Many priests followed their conscience (the Cost of Conscience) and left the Anglican church but others stayed to become zealous converts to the liberal cause, compromising their faith and leading others astray.

Determined to justify their defection many priests have become fellow-travellers of feminists imported by trendy bishops to enhance their liberal credentials. Some are accommodating but others take joy from belittling anyone who in conscience remains faithful to the historic faith of the Anglican Communion.

Many Anglicans have simply given up as each new trend has taken its toll. Consultations have been ignored when the results have not been to the liking of the bench of bishops resulting in unwelcome change being forced on church members. Anglicanism has left them stranded as the church accepts every secular fad in a vain attempt to be more relevant to society. As they become more liberal their tolerance of others who fail to adopt the whims of the new order are excluded and overlooked by trendy, so-called bishops of the church. 

The women celebrating their own success are not typical of Anglican women. Writing for The Conservative Woman, Kathy Gyngell's view is that women clergy will be the death of the Church of England: The Church of England tests my loyalty sorely. My local church clergy ‘team’ is almost entirely feminised. In my neck of the woods, there is literally no escaping them, or their dumbed down approach to their ‘calling’.  To a woman they appear to be labouring under the impression they are running a Sunday school. That is how we are treated. Full article here.

Feminising the Church continues. Jesus said, "This, then, is how you should pray: 'Our Father who art in heaven' ". Regarding Jesus' words as sexist, Women and the Church (WATCH) prefer "Our Mother who art in heaven" as though the Saviour had no idea what He was talking about. And it spreads. How about clergy having Christmas Day off for more family time? (here). - Here am I, Send me, but only on my terms - if I am available.

If you still don't get it, this video sums up New Anglicanism.

As the Rev Dr Peter Mullen succinctly put it in his blog, All Things Considered, And the word was made trash.

The last word comes from His Honour Philip Price QC, husband of the Revd Canon Mari Price, former Hon. Chaplain at Archbishop Barry Morgan's Llandaff Cathedral. Judge Price is retiring as Chair of the Standing Committee of the Church in Wales after 11 years’ service. He sums up the politically correct attitude of a church hierarchy that has become completely divorced from the reality of their situation.

His misplaced confidence is contrary to the evidence of decline presented to the Governing Body over many years but ignored by the like-minded as a minor item on their agenda. He said,

 “It has been a great privilege to have worked with so many gifted and committed people on the Governing Body over the years and to have been part of an era which brought many changes to the Church in Wales. For me, the most significant of these changes has been women’s ministry – first as priests and now as bishops. I am glad to have been associated with that cause during the critical years and delighted to see it come to fruition this year with the election of our first woman bishop. That’s a terrific milestone and one which I am confident will enable the Church to grow in strength as it serves the people of Wales.”